Thursday 28 September 2023

WHY DID ROME PARDON THIS PRIEST? BLACKMAIL?

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Yet another horrible Francis story. Hard to take, but Jorge Mario Bergoglio is the pope, says Bishop Athanasius Schneider, simply because he was elected pope and is generally accepted as pope. 

Fraudulently elected, you may say. An antipope. The evidence strongly suggests Francis is, at least, a sociopath. A bad pope. It's not that we're out to get him but Catholics need to face the music, no matter how discordant.

Rome has now exonerated celebrity predator priest Marko Rupnik, excommunicated for absolving a nun for having sex with him, thus overruling Cardinal Luis Ladaria Ferrer, former prefect of the Dicastery for the Doctrine of the Faith - who has abruptly announced his withdrawal from the pope's "pet project", the Synod.  

Has Francis shielded one sex abuser too many? It's getting to be a nasty habit and the reason, it's suggested, is blackmail.



Damian Thompson


September 27

 

It’s the eyes — swollen, dark and merciless — that everyone notices. They stare out from the mosaic walls of some of the most beloved shrines in the Catholic World, including Lourdes, Fatima and the final resting place of St Padre Pio.

They’ve been called “Roswell eyes” because they remind people of alien-abduction art. For decades, visitors to these holy places wondered why the artist — a vastly well-connected Slovenian Jesuit called Fr Marko Rupnik — was commissioned to push them into the faces of the Blessed Virgin Mary and Christ himself.

Now unease has turned to revulsion. Rupnik, 68, has been credibly accused of truly grotesque sex abuse. Religious sisters who belonged to a community he founded in the Eighties claim they endured assaults so disgusting that The Pillar, a major Catholic news outlet, printed the story under the heading: “WARNING. Graphic and disturbing content.”

In December 2022 it was revealed that Rupnik had been excommunicated for abusing the confessional to absolve a woman from the sin of having sex with him. The Jesuits, after investigating what it called “gruesome” allegations made by other sisters he recruited — nuns in all but name — expelled him from their order.

But that was just the beginning of the public scandal. Today it threatens to engulf the Pope himself. As Francis prepares to preside over a synod of bishops and lay activists that is pledged to raise the profile of women in the Church, he is being accused of extending his personal protection to a sadistic clerical abuser of women.

On September 25 Church Militant had reported that:  

In a rare intervention, the Holy See Press Office has rushed to clarify that a top cardinal's abrupt withdrawal from the forthcoming synod is not due to Rome's recent exoneration of a celebrity predator priestCardinal Luis Ladaria Ferrer, the former prefect of the Dicastery for the Doctrine of the Faith, canceled his participation in Pope Francis' pet project just after the vicariate of Rome published a report casting aspersions on the excommunication of Fr. Marko Ivan Rupnik. 

 

Cardinal Luis Ladaria Ferrer - dropped out, no reason given 


 

Ferrer's dropping out of the synodal process fueled speculation that the cardinal's withdrawal was a protest against the report compiled by Msgr. Giacomo Incitti, professor of canon law at Rome's Pontifical Urban University.

The Italian blog Messa in Latino reported that Pope Francis, a fellow Jesuit and friend of the celebrity mosaic artist, had ordered Rupnik's excommunication to be lifted, thus overruling Cardinal Ladaria and the DDF's unanimous decision on the serial abuser.  

The report was released two days after Pope Francis met with Dr. Maria Campatelli, a theologian and close collaborator of Fr. Rupnik, with the Holy See Press Office issuing a photograph of the meeting but failing to publish details of the conversation.

 

Francis with Rupnik's close collaborator Dr Maria Campatelli
 

 

In a letter to Pope Francis published Sept. 19, former nuns of the Loyola Community, who constituted the majority of the ex-Jesuit's victims, said they were "left speechless" by Rome's cover-up of serial abuser Fr. Rupnik. 

The victims slammed the "zero tolerance of abuse in the Church" as "merely a publicity campaign, only followed by often covert actions which instead supported and covered up the abusers."

 

Ladaria withdrew from the synod hours after the report seemed to clear Rupnik. The Holy See Press Office maintained:

The truth of the matter is that, having completed his term as prefect of the Congregation for the Doctrine of the Faith, Cardinal Ladaria, who is close to 80 years old, requested not to participate in the synod solely due to accumulated fatigue, his age and his desire for some rest.

Seems an odd moment to decide you're nearly 80 and tired ... 

 "No one on the papal plane asked [Pope Francis] the most important question of his pontificate. Why not?" tweeted Robert Mickens, a reporter for French media La Croix, noting the failure of journalists returning with Francis on board the papal plane from Marseille on Saturday.

"Is Pope Francis protecting Marko Rupnik?" Mickens, a supporter of the pontiff, asked in a comment piece, noting that the "pope's legacy could be in jeopardy." 

https://www.churchmilitant.com/news/article/vatican-spins-cardinals-abrupt-synod-cancellation

Mickens "a supporter of the pontiff"? A papoloter, more like. 

The timeline (below) explains why this week the 86-year-old pontiff finds himself in such a desperate position.

  • In October 2018, Rupnik was reported to Rome for absolving his sexual partner in confession.

  • In May 2020, he was excommunicated. Incredibly, in the middle of the excommunication proceedings Rupnik preached a Lenten Retreat in the Pope’s Apostolic Palace. Then his excommunication was lifted within a month of being declared, because he had “repented”.

  • In early December 2022, Italian blogs revealed that, as long ago as the Nineties, sisters belonging to Rupnik’s Loyola Community in Slovenia accused him of abuse.

  • The Jesuit order was forced to admit that in 2021 it passed these allegations to the Dicastery for the Doctrine of the Faith, formerly the Inquisition, which polices doctrine and sexual morality. The DDF refused to lift the statute of limitations that would allow it to prosecute Rupnik for the alleged abuse. Yet it could easily have done so, if Francis had agreed.
  • On 18 December 2022, one of Rupnik’s alleged victims, a 58-year-old former Loyola sister identified as “Anna”, went public with her “graphic and disturbing content”. She claimed her abuse began with the priest kissing her on the mouth, “telling me that this was how he kissed the altar where he celebrated the Eucharist”.

 

Later, she claimed, “he became more aggressive: I remember a very violent masturbation … during which I lost my virginity, an episode that initiated pressing requests for oral intercourse.” By the early Nineties, according to Anna, Fr Rupnik had abused 20 sisters.

 

Fr Rupnik, one of his "creepy" artworks, and with friend Francis 

 

Significantly, Anna claimed that the abuse continued at Rupnik’s new studio in Rome, the Aletti Centre, where his creepy mosaics are produced. She told the Italian newspaper Domani: “There Father Marko asked me to have threesomes with another sister of the community, because sexuality had to be, in his opinion, free from possession, in the image of the Trinity…” She also revealed that in December 2021 she and other alleged women victims submitted their testimony to the DDF. She heard nothing more from the Vatican.

The Jesuit order expelled Rupnik in June this year, having judged “the degree of credibility of what was reported or testified to be very high”. This was after decades of ignoring the scandal.

 

The Pope, meanwhile, gave an interview in January in which he simultaneously claimed that he made a procedural decision about the Rupnik allegations, but that “I had nothing to do with this” (ie, the Rupnik case). The respected Vatican correspondent Christopher Altieri pointed out in Catholic World Report that these statements couldn’t both be true. He said “senior churchmen close to Francis have strongly suggested that Francis had pretty much everything to do with the management of it."

In the past few months, anxiety in Rome about what the Pope knew has been kept in check by liberal members of the Vatican press corps, who refuse to ask awkward questions lest the answers disrupt the synod. But last week their strategy fell apart when the Diocese of Rome issued a statement on its investigation into the Aletti Centre, the alleged scene of revolting abuse.

To quote Ed Condon, Editor of The Pillar, the statement congratulated the centre on “maintaining a ‘healthy community life without any particular critical issues’ and praised its members for ‘maintaining silence’ about the scores of accusations that Rupnik spiritually and sexually abused women, including through overtly sacrilegious sexual acts”.

Bizarrely, it also suggested (but without explaining why) that Rupnik shouldn’t have been excommunicated for the offence of which he was found guilty, a diabolical abuse of the confessional.

This defies belief, and Condon — always loyal to the Pope — for the first time confronted the possibility that Francis was subverting the Church’s investigations “on behalf of a man accused of arguably more appalling crimes, by far more people, than some of the most notorious names in the canon of disgraced churchmen”. Five alleged victims of Rupnik responded furiously to the Diocese of Rome’s statement, saying it “ridiculed” their pain.

In addition, the Left-wing editor of La Croix, Robert Mickens, upbraided liberal hacks on the papal plane back from Marseilles on Friday for failing to ask Francis “THE most important question of his pontificate”, Given Mickens’ enthusiasm for the Pope’s most provocative moves against conservatives, that’s an extraordinary turn of phrase.

Are we finally witnessing a long-delayed joining of the dots? On at least two occasions in the past, Francis has inexplicably (and unsuccessfully) tried to shield abuser allies from justice.

Before becoming Pope he commissioned a report whose aim was to keep the Argentine child abuser Fr Julio Grassi out of jail; he also tried to protect the Argentine predator Bishop Gustavo Zanchetta by parachuting him into a senior job in Vatican finances, and refused to supply documents demanded by the Argentine court that eventually sentenced Zanchetta to jail. There have been other disturbing episodes.

Four years ago, a senior figure in Rome told me he couldn’t explain why the Pope should take such insane risks on behalf of criminals — unless not doing so, for some reason, was an even bigger risk.

But he had no evidence, of course, and such is the power of the supreme pontiff that crucial information will be locked away while Francis is alive. There’s very little chance that he’ll resign, and one of the quirks of Catholic canon law is that, if a pontiff announces his resignation in response to any pressure, including a scandal, then his resignation is automatically invalid. But a word I keep hearing now is the Cold War term Kompromat. 

'Kompromat': compromising information collected for use in blackmailingdiscrediting, or manipulating someone, typically for political purposes 

It’s beginning to look as if, despite Francis’s attempts to distract everyone with the synod, Rupnik and his bug-eyed mosaics have already killed off this pontificate - Damian Thompson.



The Crucifixion
El Greco 


 We must not depart from the Church, the Bride of Christ, but accompany her in her Passion

Tuesday 26 September 2023

TUESDAY TEASERS, FUNNY AND NOT SO

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These were meant to be memes for Monday. Now it's Tuesday but who cares? We need a laugh on Tuesdays too. Although some these are far from funny.




















5 National candidates (including 2 or 3 sitting MPs) holding a meeting in the Waikato (Taranaki-King Country Electorate).






























 






















"The Good Shepherd", a third-century depiction of Jesus from the Catacombs of Rome.





"For though I should walk in the midst of the shadow of death, I will fear no evils, for thou art with me. Thy rod and thy staff, they have comforted me"
-Psalm 23, 4

Monday 25 September 2023

BISHOPS ON ELECTION '23 LEFT-WING ANTI-CATHOLIC

 



 

The NZ Conference of Catholic Bishops' election statement released today is actually anti-Catholic. Abandoning Church teaching on socialism, the Bishops have jumped ship and climbed on board the post-conciliar, apostate, left-wing Francis church whose "social justice" mantra is only the condemned Liberation Theology by another name. 

The Bishops don't seem to realise they're addressing overwhelmingly white and Asian demographics who don't speak Te Reo. To use it in this context is bad comms, serving only to irritate or infuriate the aforementioned and shore up the "I always vote Labour" convictions of the few Maori who will read this document.



God sends bad leaders as chastisement for evil and the Bishops sound like they're calling for more of the same: more chastisement (as if we don't have enough to cope with) and more evils. It was Labour's Ardern who introduced arguably the most extreme abortion legislation in the world and at the other end of life, killing off the elderly and infirm. But the unprecedented evil which has apparently escaped the bishops' notice was the Covid vaccine, the mandates and lockdowns they supported and enforced and aggravated by cancelling Mass and the Sacraments. 

Obeying Christ's first commandment surely means Catholics must vote for a party which promises to undo unChristian legislation. And that commandment to love God means loving and obeying His Mystical Bride, the Church, who in her wisdom forbids voting for socialist parties such as New Zealand's Labour. 

Socialism has been condemned by Catholic social teaching starting with Pope Leo XIII in 1891, through Pope Pius XI in 1931 to Pope St. John Paul II in 1991 as it violates private property rights, subsidiarity and anthropology. https://capp-usa.org/socialism/



Labour 's Grant Robertson with partner Alf Kawai, 2013. Looks like he's keeping Alf out of the public eye



The election gives us all a voice and a responsibility

He hōnore he kōroria ki te Atua, he maungarongo ki te whenua, he whakaaro pai ki ngā tāngata kātoa. Tihei mauri ora! Honour and glory to God, peace upon the land, and goodwill to all people.

Only to "people of goodwill", surely? Or can the bishops do better than the angels at Bethlehem? 

Ki a tātou, ngā mokopuna o te Atua, ngā ākonga o te Ariki, to all the children of God, followers of Christ. Tēnā ano tātou kātoa kei Aotearoa. He mihi tautoko tēnēi. Greetings to all the people of this land.

"All the children of God" - i.e. the baptised - are not followers of Christ. Unfortunately, they haven't been evangelised. By you, your Excellencies. 

The 2023 general election is a time to reflect on our nation and our hopes for its people.  In this pre-election statement, we are writing our reflections, for those who are standing for political office, and to all voters who are invited to reflect and make their voices heard as we go as a nation to the polls.

As bishops we have reflected together in the light of the Gospels and Catholic Social Teaching on the issues affecting our country.  

At this terrible and portentous moment in our history, brought upon the nation by six years of misrule and suffering from this Government's imposition of mandates for a vaccine of proven harm, NZ Catholics actually need direction from their bishops more than they need "reflections."

We have discussed the rising levels of poverty and mental health, the lack of housing in our various dioceses, and the storm events that have beset our islands as global climate change impacts on us and so many in our world.

Surely it's the spiritual causes of "rising levels of poverty" etc that need discussing, your Excellencies. That's your brief. "Rising levels of poverty" etc are only to be expected when the state of the nation's soul goes unexamined. 

We lamented the growing indifference to the sanctity of life. 

Lamentation is no use to the unborn and their parents. Spiritual and practical support is what they need and the front line right now is outside our hospitals, where pro-life people are being moved on by the police to somewhere else, anywhere else that's out of view of these unfortunate women -  and out of view of the "doctors" and "nurses" who murder their smallest patients.  

We affirmed our commitment for Te Tiriti o Waitangi as offering us a pathway of unity for our nation. And we talked about the rapidly growing toxicity in our communities that is dividing us and that generates anger, hate and even violence. These are but some of the many issues we face.

Did the Bishops talk about the preposterous claims made for Te Tiriti by Te Pati Maori, who some commentators see as the driver for Labour/Greens, and by a vociferous minority of Maori and academics who constitute a large element in the "toxicity in our communities"? ?

At the same time, we are concerned with the growing trivialisation of politics, with the focus of politicians and media being on mistakes, misdemeanours or scandals of individual parliamentarians instead of being on the scandals of poverty, mental health, and the diminishment of the sanctity and dignity of life.

But your Excellencies, are politics not poisoned by those very scandals which are caused by people, politicians and media who have forgotten God (Solzhenitsyn) because you, your Excellencies, have failed to remind them of Him? You have failed especially by your uncritical acceptance of Francis' Traditionis Custodes which has cancelled diocesan celebration of the Traditional Latin Mass, the greatest force for good on God's earth. https://www.lifesitenews.com/news/archbishop-vigano-pope-francis-wants-a-schism-by-excommunicating-latin-mass-devotees/

We are concerned that so many of the issues affecting all of us  are treated as political footballs. Successive election-season promises and the changing of policies in line with the agenda of each new government are not working. More and more people in our land are becoming disillusioned and feel disenfranchised. Our hope is that the politicians who will form the Government that voters elect on 14 October will focus on the issues that beset us as a nation and work together across party lines to make real progress in finding genuine, lasting solutions.

Pious hopes. Such hopes need reinforcement by prayer, but where in this election statement, at this critical moment in the nation's history, is the call to prayer? Where is the reminder of Holy Mass and the Rosary as the most powerful, heaven-sent, measures for change at our disposal? 

As we approach the election, we, with many of you, are asking, “Who will I vote for?”

As Christians we believe in the right relationship, the whanaungatanga, that is found in Jesus’ commands to love the Lord your God with all your heart, with all your soul, and your neighbour as yourself (cf. Matthew 22:37-39). These commands unfold throughout the Gospels and Catholic Social Teaching and point us to a care and concern for our neighbours, especially the poor and vulnerable.

We are reminded to have a love of the creation to which we belong and which is God’s great taonga entrusted to us for the well-being of all people.

Would the Bishops kindly direct us to Scriptural evidence specifically for "a love of creation"? All we can find is to till [the earth] and to keep it” (Gen 2:15), which does imply caring for the earth  - which any Catholic who loves God Who made it, wants to do. But tilling the earth and keeping it hardly implies or justifies the screeds of verbiage issuing from Francis on the subject. One is forced to suspect that Francis is driven more by the World Economic Forum's 2030 Agenda than by Scripture or the Magisterium of the Catholic Church. 

And the three references to caring for creation in Catholic Social Teaching (CST) in the Bishops' statement reinforce the strong impression gained from Francis' inordinate ruminations that such teaching dates from Vatican II.

We remember that as life in all its stages is sacred and every life is sacred, so too we must love our foes and pray for those who persecute us, a teaching that reminds us that charity must be extended to those whose views are different from our own. So many of our nation’s issues are a fruit of not being in that right relationship.

Speaking of fruits, your Excellencies, there's that mural on the wall at St Joseph's cathedral school in Dunedin which seems to be evidence of your views on "Aroha and Diversity in Catholic Schools" -  https://juliadufresne.blogspot.com/2023/09/lgbtq-propaganda-in-dunedin-catholic.html

With the ballot papers we are being asked to have our say in the future leadership of our country. We recognise it can be difficult to find a party or candidates which subscribe to all we do as the followers of Christ. In considering who you will vote for, we ask you to be informed and to look seriously at the policies of each party and the position of each individual candidate in your electorate in light of the various issues that are important to us all.

Family First's "Value Your Vote" is required reading. 

At times we cannot find parties or candidates who subscribe to all we believe. When this happens, we make choices, informed by our conscience guided by the Gospel and Catholic Social Teaching, for the party or candidate which will bring forth the most common good, especially for the poor and vulnerable, and at the same time whose policies will bring forth the least moral harm. 

Try Catholic Social Teaching pre-Vatican II. So in the last clause here, the Bishops seem to be saying, vote for any party but Labour, ACT or Greens. Or National, who are Labour-lite. Which leaves only the minor parties. Good! 

This election campaign reminds us as a nation that we all have a voice and a responsibility. May that voice and responsibility be guided by Christ who calls all people to unity, justice and peace, and the fullness of life.

Ah, dear Bishops - Christ calls us first of all to repentance and conversion. That's why He calls you, by your ordination, to preach repentance and conversion. 

We end as we began: He hōnore he kōroria ki te Atua, he maungarongo ki te whenua, he whakaaro pai ki ngā tāngata kātoa. Honour and glory to God, peace upon the land, and goodwill to all people.

Peace was announced by the angels at Bethlehem only to "people of good will".  Glory to God in the highest; and on earth peace to men of good will (Lk 2, 14). 

That is your calling, your Excellencies: to preach repentance and conversion, to increase in our country the number of men and women of good will.

 Stephen Lowe, Bishop of Auckland, Apostolic Administrator of Hamilton and NZCBC President

 Paul Martin SM, Archbishop of Wellington and NZCBC General Secretary.

 Michael Dooley, Bishop of Dunedin and NZCBC Vice-President
 Michael Gielen, Bishop of Christchurch

 John Adams, Bishop of Palmerston North (from 30 September)


 

St John the Baptist
El Greco

John was in the desert baptizing, and preaching the baptism of penance, unto remission of sins 
(Mk 1, 4)