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SIX MEN IN A LEAKY BOAT
DAVID MULLINS
Diocese of Palmerston North
A CRITIQUE
A CRITIQUE
I guess it’s
because David Mullins is employed by the Catholic Church that in this opinion piece posted on the PN Diocese website he prevaricates just a
little bit.
Mullins refers
tactfully to “sexual abuse among priests”, but not to homosexuality, and not among bishops. “Cover-ups", he says, "allowed this behaviour to
continue”. Cover-ups, that is, by bishops and cardinals.
“Lay people in NZ,” he says, “don’t know what to think”.
That’s because we don’t know what to
believe. We haven't been formed in the faith,so we're deprived of that personal relationship with
Jesus Christ which rightly informs thought and belief.
“Proud to be Catholic?” asks Mullins.
No, I’m not ‘proud’ to be
Catholic. I’m profoundly grateful to be Catholic.
Mullins laments a “failure of personal integrity, hierarchy, governance”, which in reality is a failure to pray and consequently failure to love.
Mullins laments a “failure of personal integrity, hierarchy, governance”, which in reality is a failure to pray and consequently failure to love.
He advises that “the way forward is a
radical reshaping of Church governance.”
The way forward is the same
as ever: the way Christ tells us is strait
and narrow: the radical (back to the roots) way of the Gospel, Tradition
and the Magisterium.
“The bishops
and clergy (who) hold the major governance strings” have evidently forgotten – if they ever knew – how to pray
contemplatively. If they were contemplatives they'd be equipped to listen and relate to the
young people at the forthcoming Youth Synod (who, incidentally,
will be addressed by the homosexualist Jesuit Fr James Martin) and be competent to address
their issues. But because clergy don’t know how to pray and preach, young
people have by and large deserted the Church. Young people who are mainly
unchurched, but who get drafted for Synods and World Youth Days for a bit of OE,
are in no position to make decisions influencing the future of the Church.
If the clergy were faithful to the
Gospel, to Tradition and the Magisterium, young people would automatically be
represented in 'governance', as priests - as we see in vocations to traditional Orders like the FSSP.
“Should the Synods of Bishops be
reframed as Synods of the Church?’ Mullins suggests moving the chairs on the deck.
‘A diverse range of people acting in
a range of positions in real governance’ would certainly make a difference - a disastrous difference.
What faith formation would be expected of this ‘diverse range of people’ before
they’re given ‘real canonical clout’?
‘Ordination is ordination for
service’, yes. It’s also ordination
to nourish the Church with the word and
grace of God in the name of Christ (CCC). That’s exactly what hasn’t been
done. That’s why the ‘Church is dying’ (to quote my parish priest, Fr Paul
Kerridge, in a recent Sunday ‘homily’). The Church is dying of starvation because
the clergy have failed to nourish her with the word and grace of God.
So “the Australian Royal Commission in
institutional child sexual abuse” says that the Australian Catholic Bishops should
conduct a review of its governance and management structures including ‘issues
of accountability, transparency, consultation and the participation of lay men
and women' - and the Australian Conference of Bishops and Religious rolled
over and accepted that recommendation.
Ahem. The
Australian Royal Commission, no matter how highly powered and highly paid, could fairly be described as worldly people, devoid of
the Spirit, causing divisions (Jude 19). The Catholic Church doesn’t need
the Australian Royal Commission to tell us how to run the affairs of the Spirit:
the Church needs Christ. She needs the Holy Sacrifice
of the Mass.
And don’t
get me started on Fr Thomas Rosica.
Father Rosica is a creep. His hero is the arch-heretic ex-priest Fr Gregory
Baum RIP (we may hope and pray). Rosica, a homosexualist
just like Fr Martin (who was on the playlist at the last NZ Bishops’
Conference), told the Synod on the Family in 2015 that there is a sexual nature
to the Eucharist.
And
then this heretic gets appointed to run a week long retreat for parish priests. No wonder
the American Church has gone rotten. In
aftertimes there should be false teachers, scoffing and ridiculing all revealed
truths, abandoning themselves to their passions and lusts, who separate
themselves from the Catholic community by heresies and schisms (Douay Rheims).
Mullin
quotes Rosica as saying: “Diabolical works are about monologue. The works of the Spirit
are about dialogue.”
Que? Really? “The
whole work of our sanctification may be reduced to a question of DOCILITY TO
THE DIVINE PARACLETE. Before all else, WE MUST BE VERY ATTENTIVE AND DOCILE TO
HIS INVITATIONS: If today you would hear His voice, harden not your hearts (Ps
94,8)” – Divine Intimacy, Fr Gabriel
of St Mary Magdalen OCD.
We don’t 'dialogue' with the Holy Spirit, we listen. And
for that we need silence, interior as well as exterior.
Mullins’ gives a “model of governance” for
the Church. He gets
it right at the beginning (“discern the
will of God”) and the end (“salvation
of souls”) but it falls over in the middle.
Who in the
‘communio’ (NB: new buzz word) is going to attempt Ignatian discernment? In our parish of Holy Trinity CHB we don’t have a liturgy group even. ‘Parish Team’ meetings, once a month maybe, take one
hour. Only a handful of diehards still go to weekday Mass. That’s how much time
and thought the much-vaunted 'spirit of Vatican II' has bequeathed us for discerning the will of God and the salvation of souls.
Mullins’ “crucial
questions” are certainly begging to be asked. But ‘Six Men in a Leaky Boat’ is,
to mix metaphors, from beginning to end a classic example of the tail wagging
the dog. An awful lot of persiflage is employed on 'governance' while totally neglecting the imperative need for prayer
and sacrifice. The Catholic Church is funded only by love of God and union
with God. Only God can make it fruitful. There’s only one motive for saving
souls, and that is love for God - or to give it the right name, charity.
People
entrusted with “policy, direction,
decision making and governance” must be people of spiritual maturity - which
means people who spend a significant amount of time every day both in ‘communio’
in the Holy Sacrifice of the Mass, and in personal, contemplative prayer. And don’t tell me people don’t have time. If they make
the effort, God will in the most inventive and amazing ways, give them all the time they need.
Mullins recognises that “any view I
hold or idea I propose will need refining through discussion and dialogue with
others who can influence”.
Er, excuse
me, but the One ‘who can influence’ par excellence is the Holy Spirit – who has
been effectively banished from any and all ‘dialogue’ in the Diocese of
Palmerston North, by diocesan denial of the existence of the last of His seven
gifts: fear of the Lord.
The consequences
of that denial are painfully obvious in this diocesan mouthpiece. The only
mention of God is one Cardinal Williams (so, outdated) quote and the only reference to the Spirit
is from the dubious Fr Rosica, who thinks ‘the
works of the Spirit are about dialogue’.
This would
be incomprehensible to my good Protestant friends in Voice for Life. Let’s stop right there and reflect on the fact that the
pro-life movement in NZ was once almost exclusively Catholic. Now in Central Hawke's Bay, for example, I'm the only Catholic on a committee of earnest Protestants. The
pro-life movement in NZ is another witness to lack of fruits in the 'Church of Nice' which the Catholic Church in New Zealand has become.
No one comes
to God except through Jesus, and no one comes to Jesus except through his
Mother, but Mullin makes no mention whatsoever of the Blessed Virgin Mary Mother
of God, Mediatrix of all Graces.
If our
clergy had been taught how to pray – but I have it on good authority that contemplative
prayer isn’t taught in our seminaries - they would never have talked down
devotion to the Blessed Virgin Mary. When did you last see a priest on his
knees praying the Rosary? The only time the Rosary gets a trot in my parish is
at vigils before Requiems, and then it’s hideously truncated.
And when did
you last see a priest on his knees before the Blessed Sacrament for longer
than it takes to enunciate The Divine Praises?
The Eucharist comes to us through Mary and from both flow authentic evangelisation and
vocations to the priesthood and the religious life.
Six Men in a
Leaky Boat is utterly predictable,
given that for as long as I can remember – for as long as I’ve been a sentient
Catholic – the Leaky Boat of the
Catholic Church in New Zealand has been rowed mostly by weak and/or ambitious
bishops.
So now it’s shipping
water. In the global storm now howling around the Church, the lay faithful must awake, man
the pumps, keep watch and pray that this Leaky
Boat doesn’t drift into an evil port.