Monday 29 June 2020

CARDINAL DEW, THE BISHOPS AND THE CONGREGATION RUNNING INTO A HEAD-ON

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There's more than one likely motive for Cardinal John Dew's intransigence in continuing to deny the faithful their right to Holy Communion on the tongue. His Archdiocese of Wellington has received $428,628 in subsidies from a Government which 'advises' the Archdiocese that Communion on the tongue should not be allowed. And Cardinal Dew complies. That's one.

In taking the handout the cardinal puts the One Holy Catholic and Apostolic Church of this archdiocese morally in hock to a Government which three months ago smuggled in the most evil abortion legislation in the world, concealed in the Trojan horse of  Lockdown, on the pretext of COVID-19.

If that were not enough, the Cardinal errs in obeying an unjust, immoral law. Pope John XXIII stressed the role of conscience: “The world’s Creator has stamped [our] inmost being with an order revealed to [us] by conscience.” 

The pope went on to declare that conscience could not be coerced either in religious matters or the relationship of the person to the state: “A regime which governs solely or mainly by means of threats and intimidation or promises of rewardprovides no effective incentive to work for the common good . . . Since all [people] are equal in natural dignity, no [one] has the capacity to force internal compliance on another. Only God can do that, for [God] alone scrutinizes and judges the secret counsels of the heart. Hence representatives of the state have no power to bind men in conscience, unless their own authority is tied to God’s authority, and is a participation in it.”

The Pope's point is that laws which violate the moral order have no legitimacy and do not merit obedience: “Governmental authority . . . derives from God. Consequently, laws and decrees passed in contravention of the moral order, and hence of the divine will, can have no binding force in conscience, since ‘it is right to obey God rather than men.’

A law forbidding freedom of religion, of the Holy Sacrifice of the Mass, reception of the Sacraments, and even admission to God's house manifestly contravenes the moral order and the divine will and has no binding force in conscience. Only  prelates with a predilection for placating (sorry about the alliteration, sometimes I can't help myself), like Cardinal Dew who didn't get to where he is today by stirring, could possibly go along with such a travesty of justice. 

Another motive for denying Holy Communion on the tongue is more obvious, but we'd rather think Cardinal Dew and any other bishops still persisting in this persecution of faithful Catholics are venally motivated, by the Government pay-off, than by perhaps collaborating with Pope Francis in a back-door route to ousting the Traditional Latin Mass. 


Image
Latin Mass parishes overseas are drawing children and young people


The Pope has called for the world's bishops' 'advice' on the TLM.  But traditionalist Catholics fear that Congregation for the Doctrine of the Faith (CDF) Prefect Cardinal Luis Ladaria's letter of March 7 could be the beginning of a process which puts the Vetus Ordo Missae "under threat."

"I can only interpret this as the CDF looking for trouble. As the old saying goes, 'If it ain't broke, don't fix it.' It looks like they're trying to break it, so then they can 'fix' it," a Rome-based canon lawyer told Church Militant. 
"Doesn't the CDF have anything else to do? For years and years they have been up to their eyeballs in graviora delicta [serious offense] cases. Since Sacramentorum sanctitatis tutela was issued in 2001, bishops are now required to contact the CDF when they receive accusations of clerical sex abuse," the canonist said.   
https://www.churchmilitant.com/news/article/pope-francis-targets-latin-mass

Whatever their motivation, NZ's bishops should be reminded of this communication from Cardinal Jorge Estevez, Prefect of the Vatican Congregation for Divine Worship and the Discipline of the Sacraments to US bishops, circa 2002: 

"While this Congregation gave the recognitio to the norm desired by the Bishops’ Conference of your country that people stand for Holy Communion, this was done on the condition that communicants who choose to kneel (and receive on the tongue) are not to be denied Holy Communion on these grounds. Indeed, the faithful should not be imposed upon nor accused of disobedience and of acting illicitly when they kneel to receive Holy Communion …

“Priests should understand that the Congregation will regard future complaints of this nature with great seriousness, and if they are verified, it intends to seek disciplinary action consonant with the gravity of the pastoral abuse” – Cardinal Jorge Estevez, Prefect (2002).

Dear Cardinal Dew and Bishops, don't say you haven't been warned. The NZCBC might regard disciplinary action by the Congregation as a slap over the wrist with a wet bus ticket, but their faithful flock would not. 

During the great Arian crisis of the fourth century, eighty percent of the Church's bishops fell into the heresy of Arianism. It was the laity, not the hierarchy, who kept the Faith and were used by God to save the Church. It could happen again.

But even in the natural order there's no justification for denying Communion on the tongue, which Cardinal Dew continues to do, quoting the 'need for safety', even though anecdotally it seems his brother bishops and priests are at sixes and sevens over whether to allow the norm for receiving Communion in the Church for 2000 years.  

And if anyone still needs convincing that a mode of reception which entails no touching and where the priest's and communicant's faces are at different levels, is less 'sanitary' than touching a succession of hands, face-to face, then listen to 21 Austrian doctors who have called on their Bishops’ Conference to lift the de facto ban on receiving Holy Communion on the tongue.

"Bishops’ conferences such as Italy's and Austria's, like New Zealand's, have obliged priests to distribute Communion only in the hand.  

For traditionally-minded Catholics, this is the equivalent of a full ban on receiving Communion. The lack of respect and risk of profanation of particles from the consecrated Host in Communion in the hand is unacceptable to them.

The 21 Catholic Austrian doctors of Austria quoted the professional opinion of Professor Filippo Maria Boscia, the president of the Association of Catholic Doctors of Italy, who stated in May that “Communion on the tongue is safer than hand Communion.”

In the Tridentine Rite, measures to prevent spreading the coronavirus are more evident than in the Novus Ordo, as in the Latin Mass the priest is required to hold thumb and forefinger together from the Consecration, using them only to touch the Host until the moment when he once again purifies his hands.

The doctors commented that “the priests who celebrate in the traditional rite are experienced in administering oral communion and practically never have contact with the mouth of the communicant. Should this happen, however, a priest can be credited with such a sense of responsibility that, taking into account the present situation, he will interrupt the giving of communion and clean his hands.

"They also noted that when the faithful kneel to receive Communion, contamination by droplets is less likely because the priest’s face is not at the same level as that of the communicant.

“From the point of view of hygiene, it is absolutely incomprehensible to us why oral communion has been banned in Austria (or in New Zealand or anywhere else). We also consider this form of distribution safer than hand communion,” the doctors wrote. They also underscored that most contaminations are the result of sullied hands, quoting Dr. Boscia, who wrote in May: “What is certain is that the hands are the parts of the body that are most exposed to pathogens.”

"The Catholic Doctors of Austria concluded their letter by recalling that the Congregation for Divine Worship proclaimed the faithful’s “right” to receive Communion on the tongue, with no exceptions."https://www.lifesitenews.com/news/21-doctors-tell-bishops-communion-on-tongue-safer-than-in-hand?fbclid=IwAR0accU40WGXFMlRKQ74XHZn1i5fuDsEB9FmBIK5dZiz6vKXUwf1asWLzQk

I rest their case. And mine.

But to get back to the deal between the Prince of the Church and the Powers of Darkness:


"The (subsidy) scheme is open to all businesses (including the self-employed, contractors and sole traders), registered charities, incorporated societies and post-settlement governance entities, that are adversely affected by Covid-19. Businesses are eligible for the subsidy where they have experienced a 30 per cent decline in actual or predicted revenue related to Covid-19. Before receiving a subsidy, they must take active steps to manage the implications of Covid-19 on their businesses."
You can bet your bottom dollar that the 'active steps to manage the implication of Covid-19' in the Catholic Church in New Zealand didn't include the measures so sorely needed to repopulate our churches and increase their revenue. In fact we know they didn't, because those measures, according to Catholic Tradition and even plain old common sense, would be: 
  • preaching on the supreme importance of Holy Mass and devotion to the Eucharist
  • promotion of frequency of reception of the Sacrament of Confession
  • immediate reinstatement of reception of Communion kneeling, and on the tongue
  • promotion of the Novus Ordo ad orientem - all facing God on the altar instead of versus populum (priest facing the people)
  • promotion of fasting and prayer for the intention of holy priests
  • promotion of study of the Sacrifice of the Mass and the Church, for priests as well as people
  • an explicit expectation that all children attending a parish school be baptised and attend Sunday Mass with their parents, who should also contribute to the maintenance of the church which is the reason for the school's existence. 

One can imagine that had Cardinal Dew presented the foregoing to the Government as 'active steps to manage the implications of Covid-19' on the 'business' of the Church, it would have gone down like a cup of cold sick. No, what the Government wanted from the Archdiocese of Wellington and Cardinal Dew, in exchange for its thirty pieces of silver, was compliance and more bureaucracy, and the Government got it.

Is it not already horribly apparent what a blight has settled on our Catholic schools since they became state-integrated in the '70s? At the time, the Church rejoiced at the Labour Government's response to their parlous state financially of near-collapse. It was goodbye to garden parties, concerts and raffles. Unfortunately, with hindsight orthodox Catholics see that it was hello to dancing with the devil.

It's the old story: 'He who pays the piper calls the tune'. Catholic schools are subject now to the necessity of putting little bums on classroom seats and the tyranny of parents who want the cachet of a Catholic school education without the Catholicity, who vaguely promise they'll get their kid baptised sometime, with the result that many children at 'school' Masses (the only Masses they attend) stay in their pew at Communion time. Some schools can't even manage to scrape up two altar 'servers' for their parish Sunday Mass.

A glance at the NZ 'Catholic Schools' website brings to light:
  •  not Catholic teaching on contemplation, but 'Mindfulness - Building Mental Resilience'. Oh, that's so cool 
  • 'Self Development While Working Remotely' relies on a 'Focus on Strengths' with absolutely no reference to Christ - who is "the Strength of all the strong"
  • Bi-culturalism' (in a multicultural society) 
  • Laudato Si (natch)
  • 'Stewardship of creation' (ditto) which means Greenie bilge about climate change
  • The only reference to Catholic doctrine, dogma or teaching is in helping students 'understand some Church teachings which can be seen as a barrier to faith' which means, we suppose, Church teachings which require faith because they are contrary to natural reason 
  • The 'expectation that all staff exhibit Gospel values'. Note, not Catholic, but 'Gospel'.


    Apart from a smattering of the word 'Catholic' on the NZCS website (to relate the content to its title, we suppose) it's all perfectly Protestant. The new CEO of the Catholic Education Office is Dr Kevin Shore, formerly principal of St Peter's Palmerston North. His religion, if any, is not included with his raft of academic qualifications, anywhere on the website or elsewhere we could find on the net, but we suppose that Dr Shore is a Catholic.
All of which is a digression, but meant to illustrate that separation of Church and State was never A Good Idea and that no good can come from the Church using a State handout to compensate Church employees penalised by the State's unjust imposition of  Lockdown. And the implausible number of those employees of the Wellington Archdiocese - 65 - bears witness to the exponential, insidious  growth of bureaucracy in the Body of Christ. The Church after all, is for saving souls, not form-filling.

The suspicion inevitably arises of course, that Cardinal Dew and NZ's bishops were promised that handout if they'd come along quietly with the keys to their churches, to keep Our Eucharistic Lord locked up and the faithful starved of the Bread of Heaven.



Saints Peter and Paul by El Greco 1541-1614. Hermitage Museum, St ...
Ss Peter and Paul
El Greco



Through the intercession of the Apostles, do Thou, O Lord, guard from all adversity those whom Thou hast filled with heavenly food - Postcommunion for Ss Peter and Paul.



Saturday 27 June 2020

A FURORE AT THE PALMERSTON NORTH 'PARISH PUMP' RE FACEBOOK DELETIONS


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"Whoever took control of the Palmerston North Young Family Ministry Facebook page failed to discern what was being proffered as a discussion on seeking truth, for ourselves and for (our) children."



Sharon Crooks of St Mary's, Palmerston North, has rightly taken umbrage at the deletion of comments made on a recent Facebook post (pictured) by the Young Family Ministry, reported on this blog on Thursday. And she's not the only one. 

Bruce Tichbon has chimed in too, saying, "Now the war of 'delete posts we don't like' has extended to the PN Diocese. It's like the wars raging over those with the power deleting posts on Facebook and Twitter.


"In PN diocese we are becoming like warring sides, sitting at a distance and firing long range shots at each other. I can't criticise, I fire shots too, but I wish I did not feel compelled to do so. But I get offended so often by things that happen in the Church that seem so painfully counter to its mission.


"I would rather just worship and enjoy the company of all my fellow Catholics.  And if there is an issue, have it quickly resolved by our shepherds acting in accordance with proper Church teaching."

Sharon Crooks continues:

"If division is satanic, then the spirit inspiring some at PN Diocese right now is cutting like a sword. The communications advisor explicitly referred to divisions demarcating ‘us’ versus ‘them’, leaving me confused as to my membership. 

"We should all be on the same page, unless dissenting from the truth. Hiding and covering up the truth by silencing those who speak it, wasn’t the most Catholic course of action. Actually it is like the chief priests who attempted to cover up the truth about the presence of Jesus Body when it was no longer found in the tomb!

"I guess dissenting from truth about Jesus’ Real Presence is now everyday; and so ordinary, with priests again being told to withhold Communion to the faithful, unless they are prepared to receive sacrilegiously. I think it’s shocking that this was based on a secular admonition to not touch your face. 

"To hide the truth about Communion, the plan is to promulgate physical ‘safety’ not spiritual safety, truth about Jesus’ Real Presence etc. That the focus is on hiding the truth is nowhere more obvious than in the omission to direct the faithful to make substitute gestures for signing their forehead, lips, and breast prior to the Gospel reading. Failing to do this reveals a high level of incompetence at best!

"If we are simply shopping for ‘flavours’ as suggested in the deleted post, then ‘truth’ would not be such a matter of importance.

"As one who attends both forms of the Mass and wants nothing more than a return to the sacred in the Novus Ordo also, the deletion speaks volumes about the Diocese's understanding of, or desire for, seeking truth through the raising of our hearts and minds to Christ in the Mass. 

"They should have rejoiced that their flock of lay faithful seek this by advocating for a return to the sacredness and solemn essence of the NO Mass because when that happens hearts, minds, and souls will be raised to Our Lord, and the realisation of His sacredness and His suffering on Calvary for our personal redemption will be evident. 

"Unless this is the reason for changing the Liturgy neither we, nor the children, will be able to benefit substantially more from the Mass nor from the fruit of the Holy Eucharist (notwithstanding God’s prerogative to do as He pleases to whom He pleases, whenever He pleases). 

"Rather, souls will edge slowly towards being made darker (we will have eyes which cannot see, ears which cannot hear)! Who wants that for our youth? The Diocese of Palmerston North? Fr Joe Grayland? The parishioners of OLOL who are given the responsibility of spiritually guiding kids ? I don’t think so!

"The only conclusion I can draw from all this is that there's a major lapse in understanding about what the Mass is, about what the Real Presence of Christ in the Mass and in the Holy Eucharist means for the soul and for the salvation of this world. 

"The implication of failing to see this is an elevation of the people (bringing children ‘into’ the Mass by ‘participation’) as opposed to teaching them how to ‘participate’ prayerfully and appreciate the silence of prayer, so Christ can come to them, leaving the beauty and mystery of the liturgy to speak for itself. 

"The consequence for the entire parish and Diocese with its lack of interest in sacredness is another generation who will be restless, and for our own faith life it will mean a further diminishing of the priesthood (vocations can only but plummet).

This is not the fault of any particular person, but an institution that has been raising generations of people and priests without the catechesis souls formerly received, based on what's known about spiritual development and the means of sanctification. Liturgy was changed because darkness had crept into souls and people surpassed Christ in importance. This is exactly what Fr Joe proposes.

We were further advanced in knowledge of spiritual development 500 years ago, so the solution lies in going backwards, to see how change and modernism has impacted our souls through liturgical change.

Fr Joe is an energetic worker, and intelligent, so he could institute the right type of ‘change’ if he turned back to what we know about spiritual direction and sanctification of souls. It means first having eyes to see this, then doing a 180 degree turn, spending time contemplating the mystery of his ordination and the path to perfection. If he did that he would bring light and life to souls, not a material ‘feel good’ moment that has no impact on spiritual sanctification.




a child wearing a white first communion dress
Little Nellie of Holy God, aged 4, 1908)

Parents and parishioners need only look at young saints like Nellie (little Nellie of Holy God, https://en.wikipedia.org/wiki/Ellen_Organand St Joan of Arc to see the road to perfection, true life, and joy. They will see then how far Fr Joe is from being able to direct souls along those sure paths with his current proposal. 

St. Joan of Arc by Paul Antoine de la Boulaye on artnet
St Joan of  Arc

I truly pray someone in this diocese will soon see what is going on!

Even a Dunedin-ite weighs in. Philippa O'Neill says: "That (deleted)reply  would have come directly from the horse's mouth. She is yet another member of the faithful being used to fire the bullets of the priest. 

"I've been there, done that. I see it for what it is. I've been reading Bishop Robert Barron's reply regarding the call by the faithful to priests/bishops to stand up to BLM and their call to topple statues etc... weak, so weak. A certain Timothy Gordon stood up to BLM and he was fired from his teaching position (Catholic Highschool) for doing so. Bishop Barron needs to get out from behind his video camera and get some real work done.
https://mailchi.mp/lepantoinstitute/your-catholic-week-in-review-our-weapon-against-revolution-edition?e=b99eff3224


A Sign of Adoration | liturgy guy
Pope Benedict XVI:  "Communion only reaches its true depth when it is supported and surrounded by adoration" (kneeling)

And Bob Gill of Dannevirke makes a contribution:

“To hide the truth about Communion, the plan is to promulgate physical ‘safety’ not spiritual safety” As Cardinal Dew wears two hats at the moment (Acting Bishop of Palmerston North diocese and Cardinal for New Zealand), is he actually promulgating physical safety within these conditions? I think not. “He speaks with a forked tongue” as the Lone Ranger’s sidekick, Tonto, used to say when I was a boy at the movies. He appears to have another agenda.


"After daily Mass at St Joseph’s Dannevirke this morning, once again Cardinal Dew’s instruction of 11 June emphasising Communion on the tongue is not allowed FOR OUR DIOCESE awaited us. Note that soon after this instruction was sent the first time, we later received another conflicting instruction from the Bishops Conference (an instruction that included the okay from John Dew as Cardinal of NZ – using his second hat - as part of that team). Confusing indeed!

"A few days ago I visited https://www.youtube.com/watch?v=_jTg84y1FEw which was the Sunday Mass for 21 June 2020 for Taupo Tongaroa, Hamilton diocese. As you can see, Communion on the tongue is allowed: at 1:06:11 on the video from the 4th lay minister, left to right; and over-the-top blessings are allowed at: 1:05:55 and 1:08:04.


"I also phoned St Vincent de Paul church in Takapuna asking if Communion on the tongue was allowed there this Sunday. I was told the preference was for Communion in the hand, but Communion on the tongue was allowed. Note: Auckland Diocese.


"It’s looking like Cardinal Dew, then, feels he can sway things in the PN Diocese, but something stops him doing that in the other dioceses. That something can only be the other NZ bishops, I’m thinking.


"So, we have a situation where at least some of the bishops of NZ appear to disagree with Cardinal Dew’s assessment of the situation. That’s understandable, simply because his stance is questionable:
In my little daily circle at Mass, for example, all parishioners touch the face and body while making the Sign of the Cross, then all except me receive in the hand (whose hands have been touched by the fingers of our single lay minister giving out Communion in the hand on behalf of our invalid priest). I then receive further contamination by receiving on the tongue. Where, then, is the justification for receiving in the hand only? 



"At least with the confusion Cardinal Dew has caused (and it appears to be a waste of time trying to convince him otherwise) we can avoid by going elsewhere for our Sunday Mass – even though it is a bit of an inconvenience at times."

Our Lady of Perpetual Help :: Catholic News Agency
Our Lady of Perpetual Help

Mother of Perpetual Help, you have been blessed and favored by God. you became not only the Mother of the Redeemer, but Mother of the redeemed as well. We come to you today as your loving children. Watch over us and take care of us. As you held the child Jesus in your loving arms, so take us in your arms. Be a mother ready at every moment to help us. For God who is mighty has done great things for you, and God's mercy is from age to age on those who love God. Intercede for us, dear Mother, in obtaining pardon for our sins, love for Jesus, final perseverance, and the grace always to call upon you, Mother of Perpetual Help.