LEO HELPS FULFIL FATIMA WARNING OF RUSSIA'S ERRORS

   

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“I am here. I am with you!” 

This salutation by 'Pope Leo XIV' in October '25, to a meeting of Marxists in Rome, demands more than all the explanations and popesplaining that the conciliar church and its fellow-travellers could possibly muster. It calls for the resignation of Robert Prevost from the Seat of St Peter.  

It wasn't a flash in the pan, a spur of the moment comment in the style of his airborne interviews. 'Pope Leo' was formally addressing the fifth World Meeting of Popular Movements (WMPM), last October at Spin Time Labs in Rome, under the auspices of the Vatican’s Dicastery for Promoting Integral Human Development. The WMPM consists of card-carrying Communists. They praise Karl Marx, read aloud his Manifesto, praise Lenin and Castro and call for revolution. They promote infanticide, sodomy and transgenderism. And it was the third meeting of these malcontents to be held by the Vatican. 

The WMPM, which began in 2014 under Pope Francis, has consistently served as a platform for uniting self-identified Marxist, Communist, and Socialist organizations under the moral authority of the Catholic Church. But how can that be? As Pope Pius XI stated, those “who profess and particularly those who defend and spread, the materialistic and anti-Christian doctrine of the Communists” are ipso facto excommunicated as apostates from the faith. 

And in '25, for the first time, delegations of “popular movements” were officially accompanied by mandated representatives from local churches, diocesan Justice and Peace commissions, and episcopal conferences: a mechanism for spreading anti-Catholic Marxist ideologies, per kind favour of the Synodal counterfeit of the Catholic Church, throughout the conciliar Catholic Church itself.

Catholics are fully entitled, of course, to conclude that the man they call pope is just hopelessly naive and easily led, and if he publicly recants and cuts all ties with the Marxist wing of the Church, they'll be satisfied. Or. They may examine 144 pages of evidence from the Lepanto Institute and decide that Robert Prevost is a Communist, ergo, ipso facto excommunicated as an apostate from the Catholic religion.

It's highly ironic - and heaven-sent poetic justice - that the question of excommunication in regard to 'The Pope' himself should arise just when the Church is in a hubbub over the episcopal consecrations intended by the Society of St Pius X (SSPX) for July 5, which were declared today by His Eminence Cardinal Víctor Manuel Fernández  to constitute "a schismatic act". Can there be any doubt now, that it is Marxist Rome itself that is in schism?

And then one must consider the timing of the Lepanto exposé, on the anniversary of the  apparition of the Mother of God at Fatima, and recall Her warning to the little shepherds, that if Her requests were not granted, “Russia will spread its errors throughout the world". 

Did we ever think that Rome would co-operate with Russia? Well yes, we did, and nobody noticed. 

Marxist quasi-dictator of Bolivia, Evo Morales, presented Pope Francis with a gift - a hammer-and-sickle cross with Christ crucified.https://juliadufresne.blogspot.com/2022/02/heroic-priest-highest-power-attacking.html

Since 2014, there have been 5 meetings of Popular Movements sponsored by the Vatican in various locations.  The first was held in the Vatican.  The second in Bolivia.  The third was again held in the Vatican.  The fourth was a virtual meeting held online.  And in October of 2025, the Vatican again hosted the World Meeting of Popular Movements, and for the first time without Pope Francis.

 

The Lepanto Institute has just released an in-depth analysis of the nature of the World Meeting of Popular Movements, the organizations involved, the venue in which it was held, and the final declaration the meeting participants delivered to Pope Leo. 

 

The terrible reality about this meeting is that the organizers, participants, and venue are all Marxists subscribing to what Pope Leo XIII called the “fatal fruit” of Socialism.  And given the consistent and unwavering condemnations of all forms of communist/socialist/Marxist ideologies – “under various and almost barbarous names” as Pope Leo XIII said of them – this is a meeting that should never have happened, and can never be licit. 

In Rerum Novarum, Pope Leo XIII explicitly stated that regardless of what name these socialist entities call themselves, their central tenet – the holding of goods in common – is to be “utterly rejected.”  Pope Pius XII took it a step further, declaring that those “who profess and particularly those who defend and spread, the materialistic and anti-Christian doctrine of the Communists” are ispo facto excommunicated as apostates from the faith.

This report on the World Meeting of Popular Movements (WMPM) is deadly serious because of the grave danger it poses to the Faithful and to civilization itself.  The most pernicious element of the 5th WMPM, separating it from the others, is that each of the participating organizations was to have a mandated delegate accompany them for the purpose of “building bridges” between these groups and the Church.  The WMPM Coordinator, Don Matteo Ferrari, specifically linked this meeting with the Church’s new direction of Synodality.

 

The fully-documented 144 page report proves beyond all doubt that the participants in the WMPM are committed Marxists who praise Karl Marx, read his Communist Manifesto aloud, praise Communist revolutionists like Lenin and Castro, and who call for revolution, have ties to guerrilla violence, and who declare their desire to seek a Socialist society. Many participants are also vocally pro-abortion and promote homosexual and transgender ideologies.

 

 Pornographic,voyeuristic  'La Merda': for a producer, sponsor, host, or attendee it would constitute an objective mortal sin. 

You can download the full report in pdf format by clicking here or on the cover of the report itself.  What follows is the fully-detailed report on the 5th World Meeting of Popular Movements. 

 

Due to the limits of visual space on a single post, we are providing the first 4 chapters and the final four chapters.  To see the documented evidence regarding the organizations mentioned, please download the full report.

TABLE OF CONTENTS

Executive Summary
Introduction
The Venue
The Participants

• Movimento dos Trabalhadores Sem Terra (MST)
• Mediterranea Saving Humans
• Union de Trabajadores de la Economia Popular (UTEP)
• La Via Campesina
• PICO California
• Asociación de Víctimas de Accidentes y Enfermedades Laborales de Andalucía (AVAELA)
• Abahlali baseMjondolo (AbM)
• Comite de Unidad Campesina (CUC)
• Coordinador Nacional Agrario CNA
• FRENADESO
• CENARAB
• Coordinadora Social Shishigang (CSS)

The Final Declaration
Papal Condemnations of both Communism and Socialism
Conclusion

Executive Summary

 

The Lepanto Institute’s report examines the fifth World Meeting of Popular Movements (WMPM), held October 21–24, 2025, at Spin Time Labs in Rome under the auspices of the Vatican’s Dicastery for Promoting Integral Human Development.

 

It argues that the WMPM, which began in 2014 under Pope Francis, has consistently served as a platform for uniting self-identified Marxist, Communist, and Socialist organizations under the moral authority of the Catholic Church.

 

The 2025 gathering marked a significant escalation: for the first time, delegations of “popular movements” were officially accompanied by mandated representatives from local churches, diocesan Justice and Peace commissions, and episcopal conferences. This integration risks spreading Marxist ideologies, abortion advocacy, and LGBT activism directly into Catholic communities through synodal structures.

 

Pope Leo XIV, elected only five months earlier, addressed the WMPM and referenced his first Apostolic Exhortation, Dilexi Te on the Love for the Poor. In paragraphs 80–81 of the exhortation, he acknowledged that popular movements have often been “viewed with suspicion and even persecuted,” yet he urged their inclusion in building a “common destiny” alongside local, national, and international governing structures.

 

During his address to participants, he echoed Francis’s slogan of “land, housing, and work” as “sacred rights,” declared “I am here. I am with you!” and praised the movements as “social poets,” “champions of humanity,” and “poets of solidarity.”

 

He called their struggles “legitimate and necessary” and stated that the Church should “accompany” them, just as it once accompanied union leaders. The report views these statements as deeply troubling given the documented ideologies of the attendees.

 

The venue itself—Spin Time Labs—is emblematic of the event’s character. A squatter-occupied building, eviction from which Pope Francis had previously blocked, Spin Time is an openly Marxist, “transfeminist” space that has hosted Communist Party events, pro-abortion marches with “Non Una di Meno,” transgender fundraising events, and vulgar nude performances such as “La Merda.”

 

Spin Time hosted a vulgarly titled fundraising effort “to support the medical expenses of trans boys and girls.”

Photographic evidence shows WMPM coordinator Don Matteo Ferrari at one such performance, and images from the 2025 meeting itself depict Cardinal Czerny and Cardinal Baldassare Reina inside Spin Time amid Marxist and ANTIFA symbols and an obscene painting.

 

The report profiles seven organizations on the WMPM Organizing Committee in detail:

• Movimento dos Trabalhadores Sem Terra (MST, Brazil): A founding and leading member, MST openly celebrates Karl Marx, reads the Communist Manifesto at family events, sings an anthem calling for rebellion against oppressors, and celebrates the anniversary of Marx’s death. It aggressively promotes “legal and safe abortion” as a feminist and anti-capitalist demand and has held national meetings for transvestites and transsexuals, declaring the fight for land inseparable from the fight against “LGBTphobia.”

 

• Mediterranea Saving Humans (Italy): Led by longtime Marxist activist Luca Casarini (formerly of the White Overalls/autonomist Marxist movement), the group was founded with Communist party support. Casarini has praised Marx, marched with Communist organizations, participated in LGBT Pride events, and supported abortion. Pope Francis and Pope Leo XIV both expressed personal support for Casarini.

 

• Unión de Trabajadores de la Economía Popular (UTEP, Argentina): Deeply tied to Peronist/Kirchnerist revolutionary politics and Movimento Evita, UTEP celebrates Hugo Chávez, the Bolivarian Revolution, and Communist leaders. It has joined anti-fascist “pride marches” alongside LGBT and feminist groups.

 

• La Via Campesina (international, with heavy MST influence): Explicitly calls for “socialist society,” declares “Without Feminism There Is No Socialism,” and demands legalization of abortion and full LGBTQI+ rights.

 

• PICO California (United States): Celebrates socialist historical figures, hosts events for “reproductive rights,” and promotes Harvey Milk, transgender “awareness,” and the idea that “Trans people are divine” while tying its justice work to “Black Trans liberation.”

 

 

 

Additional participants—such as AVAELA (represented by a Spanish Socialist Workers’ Party official), Abahlali baseMjondolo (which conducts collective readings of the Communist Manifesto and advocates “living communism”), CUC, CNA, FRENADESO, and CENARAB—display similar patterns of Marxist theory, revolutionary rhetoric, admiration for Fidel Castro and other Communist figures, and explicit support for abortion and “gender diversity.”

 

What sets this particular event apart from previous World Meetings of Popular Movements is that for the first time the participating organizations were accompanied by mandated representatives from local churches.  The basic idea, reflected in the press conference remarks of the WMPM’s coordinator Don Matteo Ferrari, is that the accompanying church representatives with the participating organizations “is a sign of the synodal Church that builds bridges.” 

 

This is further corroborated by the Event’s schedule for “the Jubilee Pilgrimage of Popular Movements … which will culminate in the Jubilee Mass of the Synod teams and participation bodies.”  The grave danger of aligning mandated representatives of local churches with these openly Marxist organizations cannot be overstated – these Marxist organizations will use the opportunity to recruit faithful Catholics to join their ranks and to spread their messages throughout the Church. 

 

This is why this report contains a chapter citing the Church’s immutable condemnations of both Communism and Socialism, reiterating the still active prohibitions of Catholics holding, spreading, or supporting these ideologies.

 

This report also addresses and analyzes the WMPM’s Final Declaration, which calls for various “structural, economic, and political actions” including universal basic income, reduced working hours, “popular democracy,” “gender equality” (explicitly referencing “gender diversities”), and unrestricted migrant rights.

 

It demands universal public healthcare (in a context where many signatories champion abortion) and proposes bringing the Rome platform and Pope Leo’s message back to local dioceses and churches.

 

The Declaration explicitly links the work of popular movements to Pope Francis’s and Pope Leo’s calls for a “synodal Church” that walks with the peripheries, and envisions a global alliance of movements, civil society, and the Catholic Church to build “fraternity, equality, and justice.”

 

 

  Don Mattei Ferrari, Coordinator for WMPM, at 'La Merda'.

All evidence contained in the report came from primary sources: official video of the event, Vatican documents, organizational websites and social media posts, and news outlets.  Nothing contained in this report is speculative but rather presents the facts as they are, providing indisputable evidence of the political, economic, social, and moral dispositions of each organization and individual mentioned.

 

To conclude, the report illustrates how the WMPM’s history and 2025 iteration demonstrate an irreconcilable conflict with Catholic social teaching, particularly the condemnations of socialism and communism in Rerum Novarum and subsequent encyclicals.

 

It acknowledges the remote possibility that Pope Leo himself was unaware of the full ideological character of the groups and venue but insists that Vatican coordinators such as Cardinal Czerny and Don Mattia Ferrari cannot claim ignorance.

 

Cardinal Czerny, Prefect for the Dicastery for the Promotion of Integral Human Development, participating in the WMPM at Spin Time.

The report calls on Pope Leo XIV to formally disband the WMPM, condemn the participating organizations, and discipline the clerics responsible for facilitating the event and its integration with local churches. It warns that continued collaboration risks giving ecclesiastical approval to ideologies that are fundamentally opposed to the Church’s moral, social, and theological doctrine.

 

In the end, the 2025 WMPM is not an isolated aberration but the logical culmination of a decade-long project that now seeks to embed Marxist-inspired activism within the synodal life of the Church at every level. https://www.lepantoin.org/wp/pope-leo-to-october-meeting-of-marxist-revolutionaries-i-am-here-i-am-with-you/#comment-171999

 

Our Lady of Fatima, please pray for the Church 

AFTER UNLEASHING TRIBAL RULE ARDERN'S STILL ADORED:

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So Jacinda Ardern has won the New Zealand Ockham Book Award. By a landslide. Just like her election win in 2020. The election win that ushered in the most heinous baby-killing legislation IN THE WORLD and tribal take-over in New Zealand by manipulaton of local government; the UN Declaration on the Rights of Indigenous Peoples (UNDRIP) - in New Zealand's case, un-indigenous; Three Waters and He Puapua (tribal rule). All of which Labour enabled with $55 million in hush money to shut the media up and indoctrinate them with Te Tiriti.

Thus "re-educated", the media studiously ignored the racist implications of mandates for force-feeding real estate agents, pharmacists, nurses, doctors and charities with Te Tiriti, and the egregious preference for brown skin over white (or any other colour) when it comes to meeting clinical need.




Dame Jacinda's publishing win goes a long way towards explaining why 'Aotearoa' (do note the scorn quotes) is heading to hell in a hand kete. The political will that elected her is still alive and well, nourished by her own globalist, Marxist prescriptions for racial division.



It has its funny side. In 'Aotearoa' now, the English language is used to ban itself and use Te Reo Maori instead. A new cafe in Rotorua will ban English from its premises. (Will it even allow customers to order flat whites?) But said cafe is advertising for staff in English. We wish it well but will it work? When there's no q or l in Te Reo, how do you ask for Equal to put in your kawhe, as ānaru tweets it on X?

But seriously, what's worse - the Maorification of New Zealand, or its Indiafication? It's hard to decide, isn't it, until you realise that the former is home-grown racism, which is repugnant to Kiwi fair mindedness. But wait on. The latter - what Shane Jones calls the 'butter chicken tsunami' strongly implies globalism. So, back to the drawing board. Which is worse - racism or globalism? 

With more Maori sovereignty flags flying in New Zealand towns and cities now than New Zealand ones, and brown Maori likely to be outnumbered by browner Indians, with Dame Jacinda our uncrowned queen, and National sticking with 'Luxsingh' and likely to lose the election, and Labour likely to renew tribal rule, what say we eschew both vices - racism and globalism - and embrace the supreme virtue and sovereignty of Our Lord Jesus Christ?

Rotorua's new cafe and white chick owner

... But it makes business sense to advertise in English  

From the fair minded Muriel Newman of NZPCR:

 

The recent appointment of ten unelected iwi representatives with full voting rights onto a Council Committee of just six elected Councillors is a stark illustration that the tribal takeover of Local Government in New Zealand is now well underway. 

 

But before we examine a prominent King’s Counsel’s findings that this development is unlawful, we should first ask a more fundamental question: how on earth has it come to this in a supposedly democratic country?

 

 

 

To answer that question, we need to revisit the egregious betrayal of voters by Jacinda Ardern’s Labour Party after the 2020 election, when they campaigned on one set of promises only to deliver something entirely different once elected to office as a majority government.

 

At the behest of their powerful 15-strong Maori caucus, Labour unleashed an effective tribal takeover of New Zealand - without any mandate whatsoever from voters. 

 

The blueprint for their betrayal had, of course, been mapped out a year earlier under the guise of a plan to implement the United Nations Declaration on the Rights of Indigenous Peoples. However, the He Puapua strategy to replace democracy with tribal rule by 2040, was deemed to be so radical that it was kept secret from their New Zealand First Coalition partner - and from the public - until the 2020 election delivered the Party the opportunity to implement it without scrutiny.

 

The mainstream media was even silenced, through the announcement of a new $55 million Public Interest Journalism Fund that required recipients to promote the “Te Tiriti partnership” fabrication – which was the central tenet of He Puapua - as a condition of their funding.

 

Naturally, the cash-strapped, largely left-leaning media sector welcomed the handouts and were only too willing to facilitate Labour’s wishes. 

 

To embed the “Te Tiriti” agenda within the state sector, Labour turbo-charged the Office of Maori-Crown Relations - which had been set up in 2019 as an agency co-managed by tribal leaders - giving iwi power brokers access to the entire State sector. Over 200 staff were deployed to undertake a mass “re-education” campaign, forcing Government agencies to adopt “Te Tiriti”, and compelling employees to sing waiata, call New Zealand “Aotearoa”, and speak the Maori language.

 

 

A Maiki Sherman look-alike

  

A key objective was to embed the partnership agenda within State sector decision-making bodies, since that gave unelected and unaccountable tribal representatives the balance of power through the right of veto in all “co-governance” arrangements. It was through this mechanism that Labour orchestrated an effective tribal takeover of our country.

 

As the demands of iwi leaders escalated, major public sector reforms were undertaken. Without warning - and in the middle of the pandemic - the country’s District Health Boards were disestablished and replaced by a centralised system co-governed by Maori, with race prioritised ahead of clinical need as a deciding factor in patient care. 

 

Maori control of the country’s freshwater was orchestrated through Three Waters, which centralised community water infrastructure and assets to enable co-governance.

 

And the long-standing democratic right of communities to reject council decisions to establish Maori wards without public consultation was abolished to enable the tribal takeover of Local Government.

 

Private sector agencies were also targeted through new laws that required regulatory bodies to impose Te Tiriti partnership requirements onto real estate agents, nurses, doctors, pharmacists, charities - and even re-registering societies. 

 

As the 2023 election approached, the public became increasingly alarmed by these developments, but were reassured by pledges from National, ACT and New Zealand First, that if elected, the tribal influence would be removed.

 

Coalition Agreements promised the Maori Health Authority and Three Waters would be abolished, local government petition rights would be restored, Treaty principles would be removed from legislation, He Puapua would be stopped, no race-based laws would be enacted, and equal rights would be restored.

 

But the new Government underestimated just how deeply public officials had been captured. Many of the nearly 20,000 extra bureaucrats hired under Labour were committed He Puapua advocates who are now pro-actively sabotaging the Coalition’s attempts to dismantle it.

 

While some flagship projects were axed, the ideological machinery remains firmly embedded in the State sector, which explains why so many Coalition Bills - even those supposedly designed to reject race-based provisions and restore equal rights - still end up prioritising tribal influence.

 

The much‑vaunted Fast‑track Approvals legislation is a glaring example. Despite all the tough talk, it still mandates that local Maori are notified of projects, and that ‘expert panels’ include a member ‘qualified in a Maori worldview’ - which in practice means someone sympathetic to iwi demands.

 

This has now resulted in a five-month delay for the Santana Minerals application for a gold mine on the West Coast - and an alleged demand from iwi for a $180 million payoff.

 

In other words, instead of the new legislation treating iwi the same as everyone else – the race-based privileges included in the law are now creating the same problems of delays and blackmail that crippled the Resource Management Act.

 

It’s the same story with the Marine and Coastal Area Act amendments that were introduced by the Coalition last year. Instead of removing “tikanga” or Maori custom from the legislation - since that was the reason the law went off the rails in the first place - it was retained. The predictable result is that the Coalition’s reforms are on track to make no material difference at all to case outcomes, leaving New Zealand’s coastline still likely to fall into tribal hands.   

 

 

Do we want to revert to 1840? Really?

In fact, if future claims follow the same pattern as the first case heard under the new law, the only option to save the coast is if ACT and New Zealand First pledge to repeal the Marine and Coastal Area Act and restore Crown ownership of the coastline - in the national interest - by reinstating the 2004 Foreshore and Seabed Act.

 

The RMA reforms are following the same disastrous path. Instead of terminating all Treaty-related agreements with iwi that councils have entered into over the years, the Planning and the Natural Environment Bills intend carrying them through into the new legislation. This means favoured iwi will still be able to demand cultural assessment reports - at the applicants’ expense - and hold out their hand for “compensation” to sooth their cultural needs, like $180 million from a mining company. 

 

And with the draft legislation signalling all existing iwi agreements with councils will be carried forward, there’s now a rush of new arrangements being established up and down the country, ahead of the law change, as iwi engineer themselves a privileged status in Local Government decision-making into the future – not to mention the gravy-train of lucrative financial rewards that brings.

 

All of this is in spite of the 2025 High Court ruling in Hart v Marlborough District Council confirming that local councils are not part of the Crown and therefore have no Treaty obligations beyond what Parliament explicitly legislates.

 

In other words, these far-reaching “partnership” agreements between iwi and activist councils are not required by law. Yet because the Coalition has failed to make this explicit, many local authorities - including activist councils like Whangarei, where voters deliberately removed Maori seats - are now about to “embed” Te Tiriti partnership obligations across their entire operation.

 

As mentioned earlier, the latest egregious power grab involves the Far North District Council’s decision to appoint 10 iwi representatives with voting rights onto its Te Kuaka Committee for Maori Strategic Relationships, which had just six elected council members.

 

While appointing a majority of iwi representatives to over-ride decision-making by a minority of elected councillors, would appear to be undemocratic, it is, however, permitted under the law: Clause 31 (1) of Schedule 7 of the Local Government Act states “members of a committee or sub-committee may, but not need be, elected members of the local authority” and 32(1) enables the granting of voting rights.

 

This week’s NZCPR Guest Commentator, King’s Counsel Gary Judd, argues that the appointment of those ten iwi representatives is however, unlawful:

 

“The first purpose of local government, stated in s 10 of the LGA is to enable democratic local decision-making and action by, and on behalf of, communities, and the role of a local authority such as FNDC is to give effect to its purpose (s 11).

 

“A local authority must act in accordance with principles set out in s 14. The first is to conduct its business in an open, transparent, and democratically accountable manner. Another principle is that it should provide opportunities for Māori to contribute to its decision-making processes.

 

 

 

“That doesn’t mean, hand over decision-making to iwi and hapu. That runs completely counter to the requirements for democratic decision-making and democratic accountability.”

 

He accuses Councillors – apart from whistleblower Davina Smolders – of “engineering a transfer of power to iwi and hapu, no doubt in pursuance of the claim to have sovereignty over the north. The mayor and all but one of the elected members are promoting or supporting this unlawful transfer of power or are cravenly standing by and allowing it to happen.”

 

What’s worse, is that the Minister of Local Government, Simon Watts, has been persuaded by his public service advisors not to act: “I have received advice on the Far North District Council, and it does not meet the threshold for Ministerial intervention. It is a local matter, and it needs to be handled locally...”

 

This is not what people voted for when electing the National-led Coalition Government in 2023. Voters expected the Coalition to defend democracy and prevent the iwi takeover of councils.

 

Since the Local Government (System Improvements) Amendment Bill is currently in front of Parliament, a Supplementary Order Paper amending Schedule 7 of the Local Government Act to read “members of a committee or sub-committee MUST be elected members of a local authority” could be included in that Bill to fix the problem. 

 

Furthermore, by making the change retrospective, all existing arrangements between iwi and councils would be abolished. It’s what a number of OECD countries have already done - including Sweden, Finland, Austria, Holland, France, and Belgium. New Zealand now needs to now follow suit.

 

Maori Queen and English Prince - a sign of hope?

 

 

What this disastrous chapter in our history reveals is not only that the Labour Party can no longer be trusted, but that many tribal leaders have become increasingly deceptive and rapacious in their relentless campaign to undermine democracy and seize power and public resources for themselves.

 

Furthermore, this saga underscores how critical courage and resolve are in any political party that claims they are defending our democracy - and it also reminds us just how vital independent voices like Gary Judd KC have become in calling out unlawful overreach and standing up for the rights of all New Zealanders. https://www.brashandmitchell.com/post/muriel-newman-an-egregious-betrayal

 

 

 

The Ascension 

Lord Jesus Christ, ascended into heaven, have mercy on us