Wednesday 31 January 2024

FAKE POPE, FAKE ARCHBISHOP, FAKE FEMALE BISHOPS

 

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Bishop Paul Gielen with Anglican 'Bishop' of Auckland, Ross Bay 



On the Feast of the Conversion of St Paul, Apostle to the Gentiles, at the papal Basilica of St Paul in Rome, a fake Anglican archbishop and a fake pope commissioned two fake female Anglican bishops to go out to the world 'in mission and witness', paired with real, Catholic, bishops. 

This nightmare, a triumph of false ecumenism and a cause for consternation among Anglicans, included (to the shame of New Zealand's Bishops' Conference) two Kiwis: Bishop Paul Gielen of Christchurch and his supposed counterpart who is nothing of the sort, 'Bishop' Ross Bay of Auckland (pictured above).


Anglicans - especially Anglican priests of the Ordinariate who converted to the Catholic Church, and conservative Anglicans generally - are furious, says Dr Jules Gomes, Rome correspondent for Church Militant who was himself formerly an Anglican priest. https://youtu.be/Sy6raJ6O8iw

Not to mention the 'small ideological groups' who Jorge Bergoglio says are responsible for the thunderstruck reaction to the DDF's Fiducia Supplicans. You know, those 'small ideological groups' who were the Catholic Church for over two thousand years. Until Vatican II. At an educated guess, they're not just furious by this latest carry-on in Rome, but really embarrassed.



Pretender pope Bergoglio with pretender Archbishop Justin Welby, at St Paul's 



Last week the Anglican “Archbishop” of Canterbury (more accurately, arch-layman, since Anglican Orders are null and void) was allowed to celebrate what Vatican News called “a sung Anglican Eucharist” in the Basilica of St. Bartholomew (the titular church of none other than Cardinal Blase Cupich). 

On the Feast of the Conversion of St Paul 

Michael Haynes, senior Rome correspondent for LifeSiteNews, reported that Welby thanked “Pope Francis especially for having granted permission for the service.”

This “Anglican Eucharist,” reminiscent of the one which took place last April in the Basilica of St. John Lateran (the Pope’s cathedral church), was anticipated by a celebration of Evensong (Anglican Vespers) in St. Peter’s Basilica on Tuesday evening with full Vatican approval (the same as in 2017). These Protestant services were than capped off by an “ecumenical Vespers” held this evening (Rome time) in the Basilica of St. Paul Outside the Walls, during which both Pope Francis and Justin Welby preached.

One, we may suppose, being as good as the other. 

All of these services are part of “a week-long summit of ecumenical discussion and pilgrimage to be held in Rome and Canterbury from 22-29 January 2024,” Vatican News explained earlier this week. “As they visit sacred sites in Rome and Canterbury, the [Anglican and Catholic] Bishops will pray, reflect, and learn from each other. The goal is to discuss ways to grow together in witness and mission in the world.” The summit coincides with the international Week of Prayer for Christian Unity, which is held annually from January 18 (traditional Feast of St. Peter’s Chair in Rome) to January 25 (Feast of the Conversion of St. Paul).

Whereas the modern Week of Prayer for Christian Unity is rooted in the false ecumenism condemned by Pope Pius XI in Mortalium Animos (1928), its predecessor — known as the Church Unity Octave or Chair of Unity Octave — was initiated by two American Episcopalians with the express purpose of praying “for the return of non-Catholic Christians to the Holy See.” Paul James Wattson and Lurana White, co-founders of the Society of the Atonement, held the first octave of prayer in 1908 and then converted in 1909, bringing their Episcopal religious order and many others with them.

In 1910, Pope St. Pius X personally wrote to Wattson, who was preparing for priestly ordination at the time, and gave his blessing to the prayer initiative. Six years later, Pope Benedict XV extended its observance to the entire Church, after which it became customary to pray for the conversion of a different group of non-Catholics on each day of the octave (see here for the daily intentions).

 



 

As we conclude this year’s Church Unity Octave, and in light of the false worship that was allowed to take place in a Catholic basilica, let us recall the following words of Pius XI:

“… it is clear why this Apostolic See has never allowed its subjects to take part in the assemblies of non-Catholics: for the union of Christians can only be promoted by promoting the return to the one true Church of Christ of those who are separated from it, for in the past they have unhappily left it. To the one true Church of Christ, We say, which is visible to all, and which is to remain, according to the will of its Author, exactly the same as He instituted it. …

 Let, therefore, the separated children draw nigh to the Apostolic See, set up in the City which Peter and Paul, the Princes of the Apostles, consecrated by their blood; to that See, We repeat, which is ‘the root and womb whence the Church of God springs,’ [St. Cyprian, Ep. 48 ad Cornelium, 3] not with the intention and the hope that ‘the Church of the living God, the pillar and ground of the truth,’ [1 Tim. 3:15] will cast aside the integrity of the faith and tolerate their errors, but, on the contrary, that they themselves submit to its teaching and government.” (Mortalium Animos, nn. 10, 12)https://catholicfamilynews.com/blog/2024/01/25/anglican-eucharist-in-roman-basilica-false-ecumenism-on-display/


 


- St John Bosco






Monday 29 January 2024

"RUSSIA WILL MARCH ON EUROPE": WWIII


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https://www.youtube.com/watch?v=FPBUAsoUeMk






Even non-Catholics (and so-called Catholics) who've never heard of Our Lady of Fatima and her prophecy that every country in the world will eventually be Communist will acknowledge, if they are thinking, reasonable people, that World War III waits at the gates of Europe. What's more, it looks like being a walk-over for Russia and her possible allies, such as North Korea.

Such is the corruption of what remains of western civilisation and its politicians - particularly the rotten Biden administration in the US - that the horrible loss of life so far in Ukraine and its potential for exponentially more of the same has been enthusiastically endorsed, not least by New Zealand's Ardern Government. 

Modern-day mystic Blessed Elena Aiello was held in great esteem by the last of the truly Catholic popes, Pius XII. In 1954 she warned that "the world will be overturned in a new and more terrible war. Arms most deadly will destroy peoples and nations!" In 1959 she added:"Russia will march upon all the nations of Europe, particularly Italy, and will raise her flag over the dome of St Peter's."   



Blood streams from the wounds of stigmatist Sr (now Blessed) Elena Aiello for the 13th consecutive Good Friday (1940)


Politicians, their associates and handlers can wield the power of life and death over citizens. Those in the UK and to a slightly lesser degree the USA are currently rattling their sabres, warning that a war with Russia is on the horizon and that conscription of innocent youth should begin in anticipation.


 

North Korea's Choe Son Hui has met with Putin, who reafirmed his willingness to visit Pyongyang at an “early date”

 

Innocent youths are slowly awakening to the fact that being white, heterosexual and normal is making them pariahs in the country their parents once proudly called their own, but which is being overrun by third-world immigrants who are usurping the country’s facilities.

Invite the third world in, become the third world, is what the more enlightened say. So why fight for it? A very good question, especially as unassimilated foreigners who have been allowed, if not invited, in by politicians, are consumed more by their setting up their caliphate or ghetto of like minds than in allowing themselves to be conscripted by those living around them and who they consider to be their enemy.

It would be dumb of me to expect that NZ won’t follow Michael Joseph Savage’s advice that “where Britain goes, we go”, given NZ’s involvement in the “Five Eyes” intelligence community, but it is going to be interesting to see at what stage New Zealand chooses to start murmuring about possible conscription as well.



'Dad's Army' might do better than New Zealand's 


 

Russia’s invasion of Ukraine, the latest of many by various parties over the millennia and which Russia would claim was for the purpose of protecting holdover citizens from the days not that long ago when Ukraine was a part of the USSR, would seem to be what provoked the ire of the West. The Russians could also claim, with some justification, that the invasion was in order to prevent NATO performing the warlike act of stationing ballistic missiles along the Ukraine’s border with Russia.

America and thus NATO, which it more or less owns, seems to have had an interest in the goings-on in Ukraine going back many years. One of those interests has apparently been in the operation of BSL-3 and possibly -4 biology laboratories where pathogens of use in biological warfare were/are being developed. BSL-4 is the highest rating and where dangerous hemorrhagic fever viruses can be cultivated. (Wallaceville in Upper Hutt is apparently NZ’s only BSL-3 lab.)

In addition, not long before the 2014 revolution in Ukraine, US officials openly criticised the government for its perceived corruption and authoritarian tendencies. The US also expressed support for protesters’ ‘rights’ to peaceful assembly and freedom of expression, and provided significant financial and political support to Ukrainian civil society and opposition groups. Leaked phone conversations between US officials, including Assistant Secretary of State Victoria Nuland, indicated discussions about potential candidates for a post-Yanukovych Government, so take from all that what you will. 

Yanukovych fled the Ukraine during the revolution in 2014 and the pro-West politician Petro Poroshenko, a former government minister and head of the council of the National Bank of Ukraine, was elected president in May of that year. A strange coincidence, perhaps, that in that same month Hunter Biden became a board member of Burisma Holdings Ltd, one of the biggest private oil and gas companies in Ukraine, for which, despite apparently knowing nothing about oil and gas, he was paid US$50,000 per month.

Joe Biden later bragged on video that by threatening to withdraw the offer of a large sum of American funding to the country, he had got Ukraine’s prosecutor-general Viktor Shokin fired in 2016. Shokin had been threatening to investigate Burisma for corruption.

Then in April 2019, Volodymyr Zelensky was elected president in a landslide rebuke of Poroshenko and the status quo, which included a stagnating economy and a growing conflict with Russia which had employed digital attacks to shut down power plants in the Ukraine and cause other disruptions to public utilities.

During his campaign Zelensky vowed to make peace with Russia and end the war in the Donbas area but appeared to not make much progress until US President Donald Trump briefly blocked US military aid to Ukraine and suggested Zelensky should cease the violence and work with Putin to resolve the crisis.


 

Slovak Prime Minister Robert Fico shakes hands with Putin on Saturday
                                https://www.politico.eu/article/slovakia-prime-minister-robert-fico-ukraine-cede-territory-russia-moscow-invasion-nato-entry/

 

After President Trump was replaced by Joe Biden, Boris Johnson, then investigate Burisma for corruption.

Then in April 2019, Volodymyr Zelensky was elected president in a landslide rebuke of Poroshenko and the status quo, which included a stagnating economy and a growing conflict with Russia which had employed digital attacks to shut down power plants in the Ukraine and cause other disruptions to public utilities. During his campaign Zelensky vowed to make peace with Russia and end the war in the Donbas area but appeared to not make much progress until US President Donald Trump briefly blocked US military aid to Ukraine and suggested Zelensky should cease the violence and work with Putin to resolve the crisis.

After President Trump was replaced by Joe Biden, Boris Johnson, the-then Prime Minister of the UK, visited Zelensky in Kyiv in April 2022 and, apparently speaking on behalf of the countries of Europe, Britain and the USA (in other words NATO), told Zelensky to keep on fighting and that he would continue to be supplied with the war materials necessary.

In addition to armaments including artillery and tanks, America has so far poured over one hundred billion dollars into Ukraine and the suspicion has grown that, with the advent of digital currencies, much of that amount has been transferred back into the offshore bank accounts of American Democrat Party politicians.


 



President Macron ponders France's largest loss of mercenaries in recent memory, in Ukraine https://korybko.substack.com/p/france-is-reeling-from-the-powerful?r=2o3ap9&utm_medium=ios&utm_campaign=post&fbclid=IwAR04mgq5jeE2e9-2yUtnJHwsR9hvnJZc850XCNUPk9scV9j9ptw67xTdZE8

It seems to me that the corruption of Western society has become so deep and all-embracing, and its conspiratorial perpetrators so confident of achieving their final goal in the next few years, that they are now looking at clearing the field of remaining obstacles (the main one being Russia). So, as a warm up to the inevitable war with Russia, the squandering of hundreds of thousands of Ukrainian soldiers’ lives so far is a cheap price to pay for the testing of the waters before the beginning of a major assault. It might not even get that far if Russia chooses to go all out from the start and make use of its nuclear armoury.

So this is the scenario into which the American-led NATO wishes to dispatch the conscripted troops of its member countries: to fight against the nuclear armed country of Russia.

 

'Dad's Army' might do better than New Zealand's 


 

All those politicians who are seated safely and securely in their guarded bunkers and suggesting to one another that ‘we are going to have to think about the coming war with Russia, and about conscripting the great unwashed to fill the ranks of our armies’ are power-crazed morons and we are in desperate need of them being disposed of, by whatever means are necessary, and as soon as possible in my view.

A possible massive loss of life, dwarfing the total of all those lost in the wars of the 20th century combined, demands it.


 

St Francis de Sales (Jan 29)



"God commands us to pray, but He forbids us to worry"
- St Francis de Sales

















Saturday 27 January 2024

THINKING OF THE UNTHINKABLE HORROR OF HELL

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Three conferences on the subject of hell. That was just one course of the meaty spiritual fare served at a 5-day silent retreat in the 'Naki last week - to three dozen mostly adolescent or young adult women. 

Shrieks of joy and laughter breaking the silence on the last day seemed proof that they were hardly terrified by the graphic nature of those talks and the ensuing meditations. Mind you, they're products of St Dominic's College, Wanganui, which is run by the SSPX so they'd be familiar with Catholic doctrine on the Four Last Things. (Novus Ordo-ites, those 'Things' are death, judgment, heaven and hell.)

Pope Francis' hopes that "hell is empty" is whistling in the dark. At Fatima Our Lady predicted that "various nations will be annihilated" and the Third Secret - which the Vatican still refuses to release - is reliably reported to describe the mass apostasy of the faithful (led by Church leaders) which has now come about. Meaning that the nuclear war which Russia's action in Ukraine is widely expected to cause will result in millions of souls catapulted instantly into hell.

So here's Kennedy Hall of Crisis Magazine adding his insights into hell: 


Given the continual revelations of Cardinal Fernández’ psychosexual pathology and Pope Francis’ hat tip to an empty Hell, I thought it might be good to consider the truth of Satan and the infernal dwelling place where wicked men go.

Through the prophet Jeremiah, God spoke these words: “Of old time thou hast broken my yoke, thou hast burst my bands, and thou saidst: I will not serve. For on every high hill, and under every green tree thou didst prostitute thyself” (Jeremiah 2:20). By these words we are told the reason for Satan’s descent into Hell from Paradise. Satan’s fall from grace was an act of rebellion against the Almighty, a narcissistic fit of self-worship and self-adoration standing in stark contrast to the humble service we must render to the Divine Majesty. 

Throughout the centuries, Satan has been portrayed as a fiery devil, frightening like something seen in a nightmare. And, although the Church does not have an official teaching in the most solemn sense that one must envision the Demon the way he has been popularly presented, we would do well to follow the wisdom of the mystics and saints who have all seen fit to tell us of the demonic with consistent imagery. If anything, even if those images of a fiery furnace are meant to be more allegorical than literal (I do not deny the reality of hellfire in the slightest but only hope to speak here of a different layer of meaning) we are not left with a Hell that is any less hellish. 

As is to be expected in our day, modern—or modernist—apologists and commentators tend to downplay the reality of literal fire in Hell or a devil who is frightening and horrifying. The intention, one can assume, is that for “modern man” who is so scientific and rational, it is not possible to sell a devil to potential converts that is so “unrealistic.”

After all, we are told that angels (demons are fallen angels) are merely pure spirits, and therefore any talk of high temperatures and literal gnashing of teeth is nothing but a literary device that people of a simpler age needed so they could be scared straight. Whereas in our day, we are so smart and nothing like those simple people—people simple enough to realize that cutting off an organ does not change a gender—who needed such grotesque imagery in their theology. Modern man needs a reasonable devil, not a fiery one! 

This mentality, so common today, is ironically very devilish. To believe the sophistry that belief in a fiery Hell or a monstrous demon is irrational, or unfitting of a reasonable Christian, is the height of demonic pride.

Simply put, the greatest saints who have ever shared this Earth with us were under no impression that one should temper demonic imagery to be more in line with reason and sophisticated people. In addition, these fiery images and bestial portrayals of Hell and Satan are, at least in some way, literary or imagistic devices, and that is the point

 

 

The Last Judgement, 1431, by Giovanni da Fiesole known as Fra Angelico. 


The absolute horror of Hell is greater and more painful than any flame, pitchfork, or lake of fire could ever be. The wisdom of Christian history has given us these “simple” images because it is we who are too simple to grasp how utterly awful it would be to dwell in Hell. Furthermore, we constantly fail to grasp the gravity of our sin and the sorrow this brings to Our Lord. Meditate for a moment on the following words from the Litany of the Sacred Heart of Jesus: “Heart of Jesus, bruised for our offences.”

As is to be expected in our day, modern—or modernist—apologists and commentators tend to downplay the reality of literal fire in Hell or a devil who is frightening and horrifying. The intention, one can assume, is that for “modern man” who is so scientific and rational, it is not possible to sell a devil to potential converts that is so “unrealistic.” After all, we are told that angels (demons are fallen angels) are merely pure spirits, and therefore any talk of high temperatures and literal gnashing of teeth is nothing but a literary device that people of a simpler age needed so they could be scared straight.

Now, I am not a mystic, but I recall one time kneeling at the Communion rail and gazing at the statue of Jesus with His exposed Sacred Heart that was installed over the altar. That line from the prayer struck me like a ton of bricks, and for a brief moment I swore I could feel the awkward—and for some reason, metallic—pain that would result from a heart being bruised. Of course, I have no idea what it would feel like to have my literal heart bruised, but it was something like the feeling of when you bite tinfoil with a tooth filling but in my chest.

At any rate, the point here is not to dissect what it would actually feel like to have your heart bruised but, instead, to understand that these images that we either venerate or fear are meant to transmit to us a reality that is even more real than the image.

When we read that Christ’s heart is bruised, we must understand with the metaphysics of sound Realism that the immutable realm of Being is more real than the changeable. This is because that which cannot or does not change is more like God (in the case of Christ, He is God) and therefore is not susceptible to degradation and decay due to a proximity to the Divine Source who sustains the unchangeable realm. 

To put it a different way, we do not see angels normally, but that is not because they are less real than us but because, in a sense, they are more real than us. As aeviternal creatures, they have a beginning but no end, thus their nature is different than ours in a substantial way. Therefore, the plain of reality they operate within is not bound by space and time in the way that ours is, as it exists in aeviternity without the confines of space. Angels do not exist—as is commonly expressed—outside of time, given that they are created beings and therefore have a beginning in time.

This is why angels have the characteristic of agility (or bilocation - ed)9or b, which means they can seemingly be in many places at once. It is not necessary for us to posit that they are in more than one place at a time because “place” for an aeviternal spiritual creature is a different thing than for a creature bound up in the temporal and corporeal realm that we inhabit.

I say all this to say what Shakespeare wrote with fewer words and more succinctly: “There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.” We cannot fully understand a realm of reality that is so different than ours, but we know by logical reasoning that it must exist. Therefore, we must use images and analogies to understand things beyond our full comprehension. So, when the saints tell us that Hell is a fiery place, they tell us that what we will experience in Hell is the greatest pain, and the image of a conflagration is the most apt image, given the sheer horror of it


 

The children of Fatima, shown by Our Lady a vision of hell


 

Furthermore, the devil is portrayed as a heinous monster because if there could ever be an image of the platonic form of sin, it would be the ugliest picture one could ever see, as we would expect nothing less from something that bruises the heart of Christ.

Far from helping so-called modern man escape the supposed superstition of the Middle Ages by explaining away the fiery and monstrous imagery of Hell and demons, the apologist or commentator who does so is evidently possessed by the superstition that man in our day does not need the images that much greater and holier men than us needed.

In Hell, there will be total rejection of God, a state of unimaginable despair that would veritably kill you on the spot if you understood it for what it truly was. You would die from a broken heart if you saw the eternal resting place of unrest where the damned are tortured by their sins. The psychological and spiritual pain of that isolation from God would create a depressive state so great that one would gladly trade earthly fire for the interior fire of eternal anguish.

Rather than dismissing the age-old images of Hell, we should keep in mind that it is a mercy for us to have them.

Author



                         St John Chrysostom exiled by the Empress Eudoxia by Jean-Joseph Benjamin-Constant

 "If then we have angels, let us be sober, as though we were in the presence of tutors; for there is a demon present also"

- St John Chrysostom (January 27)

Wednesday 24 January 2024

NUKING JOHN CAMPBELL AND EVEN TVNZ


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Ngarewa-Packer and Campbell sound like soul-mates



Could TVNZ's John Campbell be termed an agent provocateur? At the very least he could be - and is - called a bleeding heart. Is it within the bounds of reason to suggest that he or even his employer, the state-owned broadcaster, are treasonous?

"Every one ... commits treason who, within or outside New Zealand, uses force for the purpose of overthrowing the Government" (Crimes Act 1961). "The government’s most potent communications medium has been hijacked by one of its employees and co-opted in a highly personal political mission" (Karl du Fresne).

Hijacking sounds like force, does it not? Metaphorical perhaps, but real. Campbell's all-but-declared intention - his "highly personal political mission", du Fresne says, is to bring down the government. And things being as they are, it's not beyond the bounds of possibility that TVNZ not only condones but approves their show pony's cavortings.

Public trust in the media is declining at about the same rate as journalistic standards and basically for the same reason: New Zealand like most Western societies has repudiated God, which means we have repudiated Truth. No one "in authority" should have to tell a highly-paid journalist that he's not highly paid (by taxpayers) to report his emotions, but simply to give us the facts in regard to the government they elected. 

As du Fresne (the other one) puts it:


Once again, state-owned TVNZ has obligingly provided a platform from which its best-known (and no doubt highest-paid) journalist, John Campbell, can flail the government.


This is extraordinary and unprecedented. The government’s most potent communications medium has been hijacked by one of its employees and co-opted in a highly personal political mission.


Campbell’s anti-government agitation is more than simply provocative. It can only be seen as a direct challenge to the government and a gesture of contempt to all the deplorables who voted for change because they didn’t like where we were going under Labour.


Campbell clearly decided on October 14 that New Zealand had made a grievous mistake in electing a centre-right government and set himself the task of leading the Resistance.


Someone in authority should have told him then that this was not his function as a journalist. If he refused to accept that, he should have been told to pack his bags.


That this didn’t happen tells us that TVNZ is happy for its Chief Correspondent, aka the nation’s Hand-Wringer-in-Chief, to continue his crusade. Now we’re in the unfortunate situation where someone in government may be tempted to strike back, because no government is likely to tolerate a situation where one of its own employees is so feverishly working to undermine it.


Journalism is in a potentially perilous situation here. Battles between the state and the media rarely turn out well.


The danger of vindictive politicians punishing troublesome journalists hardly needs to be pointed out. But Campbell has put us in this invidious position by brazenly abusing his power and thus inviting retribution. A combative politician like Winston Peters, whose early role model was media-baiter Robert Muldoon, would need little encouragement to retaliate.


The finely balanced relationship between journalists and the government, whereby politicians accept the inconvenience of a critical press as the price of an open democracy, is at risk of being destabilised when one side is seen as wilfully defying the established norms – which is what Campbell has been doing with his series of assaults on a government that’s ideologically not to his liking.


The danger for the government is that unless it acts to deter egregiously partisan journalism from its own media outlets, Campbell and others like him – including some in RNZ – will feel emboldened to continue.


As a product of the corporate world, Luxon will be familiar with the management maxim that “What you accept, you approve”. Well, it applies here. As long as Campbell and others like him feel empowered to attack the government with impunity, National and its coalition partners can expect to endure a prolonged and self-inflicted form of Chinese water torture.


Lest this article be misinterpreted, I’m not presenting an argument for more pro-government journalism. That phrase is a contradiction in terms, because it is not the function of journalists to support governments.

 

Neither am I rushing to the defence of this government because I support it. I didn’t vote for it and I have little confidence in it, but the government was legitimately elected and it deserves a fair shake. It's impossible not to be struck by the sharp contrast between media attitudes toward the previous government and this one.


Rather, I’m appealing for a return to traditional journalistic values of impartiality and balance, the decline of which can be blamed for steadily diminishing public trust in the media. Contrary to what budding journalists are taught in universities (of which Campbell is a product), journalism is not activism.


Campbell’s attacks on the government – and in a broader sense, the sustained offensive from the media at large since last year’s election – place National and its coalition partners in difficult territory. Convention says the government shouldn’t interfere in the editorial decisions of its media outlets. Any such intervention would be portrayed as an intolerable attack on freedom of the press.


There would be uproar from the media and their academic fellow-travellers. Those with long memories would recall the bad old days of the 1960s, when the New Zealand Broadcasting Corporation was firmly under government control.

Fear of such a backlash is what Campbell and his bosses will be counting on to prevent the government from acting, but there comes a point when Campbell’s moralistic crusade becomes so brazen and arrogant that it can’t be ignored.

 

Fear - of a backlash or anything else - is very poor motivation. Look where it got us with Ardern and Covid  

 

The question then becomes, what would be an appropriate response? In different circumstances, a stern word in private with TVNZ management might have done the job. But Campbell’s adversarial attitude to the government is so public and so obvious that a low-key strategic retreat is not possible. We’ve moved beyond that point. In any case, TVNZ is complicit in his misconduct.


Besides, this is an open democracy and the conduct of government affairs shouldn’t be carried out via covert, Yes, Minister-type manoeuvrings. If action is to be taken, it should be done in such a way that we can all see it.


That points to the nuclear option: a brutal, decisive and very public sacking on the basis that Campbell has betrayed the fundamental duty of impartiality that the public is entitled to expect of journalists in a state-owned media organisation.


If the TVNZ directors objected – as they would presumably feel bound to do, given that they have at least tacitly condoned Campbell’s activism – then they should be encouraged to go too.


In those circumstances, the government would need to be cleaner than clean in its appointment of a new board.

Someone commenting on du Fresne's page suggests he is the one to chair such a board. It's possible, perhaps - at about the time hell freezes over.  

Nothing would destroy its credibility more surely than the recruitment of political favourites and brown-nosers.


All this must sound odd, coming from someone who has written two books about the importance of media freedom (the only ones, to my knowledge, that examined the issue in a New Zealand context). The suggestion that a journalist should be fired because of his political views goes against the grain.


But media freedom cuts both ways. Journalists must be able to report vigorously and fearlessly on matters of public interest. Generally speaking, in New Zealand the law allows them to do so.


But if the media are to retain the trust of the public, they must demonstrate that they can be relied on to report on issues of public interest in a fair, balanced and non-partisan way. Once the media betray that trust, they put their protected status at risk.

Isn't it fair to say they've betrayed it and lost it? 


It goes without saying that Campbell is as entitled as anyone to say what he thinks about the government. The crucial difference, in his case, is that his personal opinion is seen as carrying the weight of a major state media organisation which is supposed to be apolitical.


He would be in a very different position if he worked for a privately owned media outfit, but employment by a state-owned organisation imposes a special obligation of impartiality. TVNZ is owned by the people, whose allegiances and sympathies cover the entire political spectrum. It takes a special type of hubris to assume that being the Chief Correspondent (whatever that title means) ...

It might mean about as much as the title "Supreme Pontiff" means when applied to Pope Francis.  

... for such an organisation entitles him to impose his own narrow political biases on his audience.


Mention abuse of media power and people tend to think of press barons such as Rupert Murdoch, but Campbell is guilty of abuse in a more subtle form. In fact it could be argued that Murdoch is a more honest abuser of power because he doesn’t seek to disguise his actions behind an ostentatious façade of morality and compassion.


Campbell presents himself as the conscience of the nation, but by positioning himself as the implacable opponent of a democratically elected government, he’s effectively spitting in the faces of the majority of his fellow New Zealanders who voted for it. He clearly regards himself as above them and above democracy.

And perilously close to treason. 


He appears to interpret media freedom as giving him licence to wage a divisive and potentially disruptive political campaign, with the backing of a powerful state institution, against a government that he doesn’t think deserved to be elected.

It needs to be made clear to him and TVNZ that his position is offensive and untenable, even in a liberal democracy. If that means sacking him, so be it.




St Timothy as a Child with his Grandmother Lois (Willem Drost) 

 

“That faith which is in thee unfeigned, which also dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am certain that in thee also” (Tim 2: 1-5).