"One could say we have gone from a sophisticated whitewash to an orchestrated changing of the guard. Let's see where Bishop Charles Drennan goes next."
'John and Marian (sic)' (not their real names) are getting worked up about Father Joe Grayland and his appointment as Parish Priest at the Palmerston North Cathedral.
In a guest post, John and Marian say:
"In the wake of Bishop Charles Drennan's resignation and in the context of multiple scandals in the Church, one would think that ecclesial appointments would be vetted and cross-checked thoroughly.
So Cardinal Dew should know of the complaints made to the Apostolic Nuncio about Fr. Joe Grayland in 2018. These essentially revolved around his professed disbelief in the Real Presence of Christ in the Eucharist and his oft-repeated expectation that people stand for the Eucharistic Prayer (many know they are justified in continuing to kneel.)
As far as we know, the Nuncio did not answer the plaints; we know Bishop Drennan upheld Fr. Joe Grayland and the Cardinal should be aware of this.
To recall the core of the plaint : To refer to the consecrated bread by the term 'ocular'; to say that Jesus is received in 'form'; and to say that Jesus did not say those words (of consecration) and further, to hide his intent behind the use of another language (Te Reo Maori) at the Consecration - without confirming the meaning or propriety of the words he was using - amounts to denial of the key belief in the Real Presence; it also amounts to evasion, obfuscation and intimidation - from the pulpit !
Yet this man is nevertheless appointed by the Cardinal as Parish Priest of the Cathedral in Palmerston North. Where does he go next? Vicar-General? Bishop?
Examining the situation from Bishop Drennan's resignation onwards, one could say we have gone from a sophisticated whitewash to an orchestrated changing of the guard. Let's see where Bishop Drennan goes next ...
The horror of it all can be summed up in the words 'betrayal of trust'. The horror deepens in seeing our Bishops, Cardinals and some priests betray the core tenet of our Eucharistic Faith which is: that Jesus is truly present, Body, Blood, Soul and Divinity in the consecrated species of bread and wine.
A thought for our Cardinals and those of high-level responsibility: to deny a known truth is to sin against the Holy Spirit. To describe contestation of statements or deeds of the clergy as 'vitriol' or 'rigidity' (as Pope Francis does) when it is clearly founded on Sacred Tradition, is to multiplicate and compound that sin.
It seems to us that the Pope, and those bishops and priests who deny the truth, are interested only in protecting agenda, power, position and prestige, even at the risk of committing the unforgivable sin and thus causing deicide and potentially the eternal loss of many souls committed to their care."
Donna Te Amo says:
Te Reo is an official language
of Aoteroa..Mass can be celebrated in many languages and is around the world.
The fact that it has taken nz this long to embrace this beautiful language is
the real travesty. Your comments Julie are offensive.
Bob Gill says:
Donna, I can’t see the comments related to Te Reo being offensive. They are made in response to the comments made by others on the blog, which generally highlight how the Church uses a lot of Te Reo when few Maori are present during church services (comments I have heard from others at Maori Masses I have attended). Te Reo is a beautiful language; nobody is disputing that.
I’d be impressed if the Church showed its concern about the few Maori actually attending specific Maori organised Masses and demonstrating that concern by making suggestions on how to increase attendance. It’s as if the Church is merely paying lip-service when having its priests utter that language at services.
Teresa Coles says:
How right you are Bob. I love the Maori singing and responses,but when you do not have many Maori in attendance at Mass it is unfair on the congregation...There is more Maori language being introduced now into our Mass and when you only have one Sunday Mass people are going to walk out the door and not come back..
Donna Te Amo says:
I doesn't matter whether Maori are present or not in terms of using the language. It's great we as a nation are embracing Te Reo Maori.
Donna, I can’t see the comments related to Te Reo being offensive. They are made in response to the comments made by others on the blog, which generally highlight how the Church uses a lot of Te Reo when few Maori are present during church services (comments I have heard from others at Maori Masses I have attended). Te Reo is a beautiful language; nobody is disputing that.
I’d be impressed if the Church showed its concern about the few Maori actually attending specific Maori organised Masses and demonstrating that concern by making suggestions on how to increase attendance. It’s as if the Church is merely paying lip-service when having its priests utter that language at services.
Teresa Coles says:
How right you are Bob. I love the Maori singing and responses,but when you do not have many Maori in attendance at Mass it is unfair on the congregation...There is more Maori language being introduced now into our Mass and when you only have one Sunday Mass people are going to walk out the door and not come back..
Donna Te Amo says:
I doesn't matter whether Maori are present or not in terms of using the language. It's great we as a nation are embracing Te Reo Maori.