TRADS WANT LATIN MASS SIDESHOW IN SYNODAL CIRCUS

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"Will you walk into my parlour?" said the Reverend Spider to the Traditional Fly.

Pearls will be clutched at any suggestion of 'Pope Leo XIV' (oka Robert FtR Prevost) being likened to something so disliked as a fly, even when graced with a capital 'F'. So let's suppose it's Cardinal Victor Manuel Touchme Fernandez, whom all straight people find repellent, that we're talking about here, in connection with the stupendous scandal of the Prefect of the Dicastery for the Faith's summary excommunication of the Society of St Pius X (SSPX).

But. It's not the SSPX that's the Fly in this scenario. It's the traditional movement in the Catholic Church - excluding the Society, who by their 'illicit' episcopal consecrations on July 1 at Econe, have escaped the 'parlour': the trap set for Trad Inc, conservative and Recognise and Resisters and 'traditional Catholic groups, by the Vatican II Synodal church. 

Already the bishops (who are reliably reputed to be 80% gay), and who stayed shtum during the outrages of the Bergoglian regime, are crawling out from under their diocesan stones to offer blandishments, expansions and concessions for celebration of the Traditional Latin Mass. Now that the SSPX, the major force for preservation of the Mass and Church doctrine have been fakely 'excommunicated' by Bergoglio's successor, they find the courage to align themselves ever so slightly with the Extraordinary Form of the Mass. (After all, the EF affords such opportunities for lavender and lace.)

Rome desperately wants to corral the traditional Catholics it has treated with such contempt with Traditionis Custodes, and to stop the hemorrhage of thousands (with their pocketbooks) who were blown away by the the SSPX Declaration of Faith and by the ceremonials at Econe. So Rome will allow the Latin Mass, a little. For a while. But no sermons such as those preached by the SSPX, which teach Catholic doctrine.  

Because what anti-Catholic Rome will not allow is the Catholic religion. That is why the Society had to consecrate its own bishops, and that is why those bishops were 'excommunicated' by a Prefect of the DDF whose office and raison d'etre is to preserve and guard the Deposit of Faith, but who proved by his insane formula that he's a better writer of soft porn than of legislation by canon.

Softly, softly catchee monkey. Prevost's Vatican will allow a managed Latin Mass, in the meantime. And the prominent traditional Catholic voices who've rushed to distance themselves from the SSPX - Dr Taylor Marshall. Joseph Shaw, Latin Mass Society chairman for England and Wales, Fr Dominic White OP, of Blackfriars Hall, Oxford, and Federatio Internationalis Una Voce -  will walk into the Spider's web of error, and once caught in it will eventually have to accept the inevitable: the Novus Ordo in Latin.



That's the next step in the Synodal church agenda for the gradual abolition of the Traditional Latin Mass. And the Catholic religion. 

– And now, dear little children, who may this story read,

To idle, silly, flattering words, I pray you ne'er give heed:

Unto an evil counsellor, close heart, and ear, and eye,

And take a lesson from this tale, of the Spider and the Fly.

 

Long before the SSPX consecrations and consequent excommunications, others and I, unlike Trad. Inc., have warned and pointed out with monotonous regularity that the overarching issue is not the Traditional Latin Mass alone, but the new Vatican II religion issuing out of Rome.

 

We have stated repeatedly that there could be no compromise over the liturgy while adhering to the false Synodal anti-Catholic religion.

 

At this late stage of total apostasy in the Synodal Abomination, one does not need to be a prophet to predict that, in the wake of the SSPX excommunications, Rome will use access to the TLM as the bargaining chip to keep “Traditional” Catholics on a short leash and domesticated within the Synodal Church.

 

This past week, it has been telling how a choir of voices from within the kosher postconciliar concentration camp has called for exactly that: unity with error in exchange for access to the TLM.

 

Among the earliest episcopal responses was that of Bishop Czesław Kozon of Copenhagen. Speaking to Catholic News Agency, Kozon argued that the older liturgy should continue to have a place within the life of the Church, observing that the “Old Mass” should remain available so long as there are believers “who like to have it and are associated with it.”

 

A similar position was adopted by Bishop Fredrik Hansen of Oslo in a pastoral letter issued after the SSPX consecrations. Addressing Catholics who had attended SSPX chapels because of their attachment to the pre-conciliar liturgy, Hansen wrote directly to those “who are attracted to the pre-conciliar liturgy and the spirituality associated with it.” He pledged that, “if it is necessary and it serves for the good of the Church and of souls, I will also expand this kind of Mass celebration in our local Church.”

 

We knew that 

 

Perhaps the most high-profile intervention came from Archbishop Georg Gänswein, former personal secretary to Benedict XVI and now Apostolic Nuncio to the Baltic States. In an interview with the Corriere della Sera, Gänswein argued that the arch-heretic Francis had been “wrong” to impose the restrictions contained in Traditionis Custodes, insisting that the decision “can and must be corrected.”

 

He further proposed that Rome should become “more flexible, generous and paternal” toward Catholics  attached to the traditional liturgy. Wow, Georg, how generous of you to beg the modernist heretics to allow us access to what is rightfully ours!

 

Other senior prelates likewise proposed institutional solutions. Cardinal Gerhard Müller criticized the suppression of the former Pontifical Commission Ecclesia Dei, describing its abolition as an “error” because important competencies had been dispersed.

 

He advocated the creation of a new body possessing “some independence and autonomy” that could address both the liturgical and doctrinal questions surrounding traditionalist communities seeking full communion.

 

 In a similar vein, Cardinal Kurt Koch, Prefect of the Dicastery for Promoting Christian Unity, argued that the Church should reconsider the application of Traditionis Custodes so as to accommodate Catholics devoted to the Traditional Latin Mass who did not share what he described as the “ideology” of the SSPX.

 

What Koch, of course, means by “ideology” is Catholicism. As long as you renounce the Catholic faith, they will let you have the TLM, which means nothing without the accompanying Catholic doctrine it represents.

 

 

Just for a laugh

Sell-out “Traditional” religious communities in full communion with Apostate Rome echoed these appeals. The Fraternity of Saint Vincent Ferrer, while reaffirming fidelity to the unHoly See, asked the usurpers to demonstrate “paternal solicitude” toward “all those Catholic faithful who feel themselves linked to some previous liturgical and disciplinary forms of the Latin tradition,” quoting directly from Ecclesia Dei.

 

These episcopal and religious interventions were reinforced by influential lay organizations. Joseph Shaw, chairman of the Latin Mass Society of England and Wales, unequivocally rejected the SSPX’s unilateral episcopal consecrations, yet argued that the Synodal Church should reassure those Synodalists who wished to remain fully enslaved while preserving their liturgical heritage.

 

He expressed the hope that the crisis would lead “to a change, reassuring those who don’t support the society’s action and wish to separate the liturgy from any thought of schism.” Shaw stressed that attachment to the Traditional Latin Mass should never be equated with support for canonical rupture with the heretical Synodal Religion.

 

The Latin Mass Society and Foederatio Internationalis Una Voce jointly reaffirmed their communion with Rome while warning against allowing restrictions on the traditional liturgy to drive otherwise faithful Synodalists toward the margins of ecclesial life. (Margins, in this case, of course, means driving them to Catholicism.)

 

Another treacherous proposal came from Fr. Dominic White, O.P., Prior of Blackfriars Hall, Oxford. While insisting that “being Catholic means being in full and regular communion,”White nevertheless argued that every diocese should make provision for the Traditional Latin Mass at “a convenient time and place.”

 

He further suggested the establishment of a canonical structure similar to the Personal Ordinariates, thereby providing a stable ecclesial home for Catholics attached to the older liturgy without requiring any compromise in communion with the Holy See. In other words, White wants Catholicism to be reduced to a side freak show in the Synodal circus.

 

You get the picture.

 

What will probably happen next is that Leo XIV will come up with a very generous gesture, such as “freeing up” access to the TLM (in exchange for obedience to the false religion), just enough to dupe the faithful into thinking he is the good guy. (I can already hear the slobbering, sycophantic praise coming from the Trad. Inc. camp.)

 

Once everyone is neatly rounded up into the cage, in the not-too-distant future, a change to the TLM will be announced that will either be a hybrid between the TLM and the Novus Ordo Missae, or simply the Novus Ordo Missae in Latin.

 

Imagine this in Latin ...

 

And all the good little “trads” will have to obey.

 

Whatever you do, do not succumb to this trade-off, which is akin to Esau selling his birthright. Worse still, do not let the TLM become the “30 pieces of silver” for which you betray Christ and the Catholic Church.https://radicalfidelity.substack.com/p/do-not-fall-for-the-coming-tlm-deception

 

“Judas Repentant, Returning the Pieces of Silver” by Rembrandt van Rijn



 Lord Jesus Christ, Son of God, have mercy on your Church