Thursday 15 September 2022

BISHOPS END ALL RESTRICTIONS. OH REALLY?

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Oh how beautifully NZ's bishops illustrate that "fear of the Lord is the beginning of wisdom" (Prov 9,10). Their 'pastoral letter' today, ending all Covid restrictions, declares "the absence of such fear" and so just goes to show their lack of wisdom or rather, quite candidly, their downright silliness.

Back in March 202o we had 66 cases of Covid and they cancelled all Masses throughout New Zealand. Today we have thousands of cases and they "lift all restrictions".

Ah, but have they? What about Communion on the tongue? To prevent that they trot out poor St Cyril, who if he weren't a saint would be sick and tired of being quoted mistakenly and out of context, especially in pursuit of satanic interests.  

St Cyril - in marked contrast to NZ's bishops - urged the greatest possible care and reverence in receiving Our Lord in the hand; he showed an awareness that deepened in the Church over time, developing organically in the way that doctrine and dogma must, eventually to abandoning Communion in the hand. 

In the same way that the bishops by their absurdity over Covid (whose rules and regulations were in themselves an absurdity) demonstrate the truth of Proverbs 9:10, the sudden leap backward, or volte-face, in bringing back Communion in the hand but oh-so-carelessly, after Vat II, demonstrates the error of antiquarianism.

But perhaps the bishops might more easily understand the fact that in the ancient Church the sacred Host was still taken on the tongue, after receiving it into the cupped palm of the right hand, held over the left. The idea of taking Our Eucharistic Lord with the left hand, with all its evil connotations, would have horrified the Church Fathers. That practice so encouraged by our bishops and mis-mothered priests was NEVER known in the Catholic Church but was invented not even by Martin Luther, but by Calvin who unlike Luther did not believe in the Real Presence and thought up Communion in the hand to destroy any belief his followers might have had. Clever Calvin.

Now we must contradict ourself and admit that the bishops, silly and absurd as they portray themselves in today's Pastoral Letter, were cleverer than Calvin in their organic development of the praxis of Communion in the hand into at Communion in the hand with masks. Could even Calvin have dreamed up that outrageous abuse of Our Lord? We doubt it. 

Anyway, the Bishops' Pastoral Letter follows below, in full - for those who can bear to read it in its entirety without any further commentary on its egregious errors of logic and fact. Further commentary may be forthcoming if we have the time and/or the stomach for it.

Did the Bishops mean their Pastoral Letter to coincide with the Feast of Our Lady of Sorrows? We doubt it. Did they mean their Pastoral Letter to add to those Sorrows? Again, we doubt it.

But we don't doubt that it will.


 15 September 2022 

Tēnā koutou Priests & Parish leadership,

 

“We cannot live without Sunday” Martyrs of Abitene. 303 AD

 

With the recent lifting of all Covid-19 restrictions we are happy to extend an enthusiastic invitation for all Catholics of Aotearoa New Zealand to return to full and active participation in Sunday Mass.

 

We have lived through difficult times since March 2020, including serious illness and months of restrictions prompted by our concern for the weak and the most vulnerable. We have embraced necessary and often difficult restrictions with precautions to keep our communities, families, workplaces and parishes safe and healthy.

 

Throughout this time our personal relationship with Jesus Christ has sustained us and we have continued to pray together in innovative and creative ways including social media resources. However, we have longed for the time when we could once again worship together. In recent months this has been possible to an increasing degree and with the lifting of all restrictions we welcome all Catholics of Aotearoa to return to weekly Sunday Mass.

 

When we speak of our Catholic commitment to Sunday Mass as an obligation, this is not the imposition of an external rule but rather the expression of a healthy heart’s desire. While the projects and successes of the world can bring us significant satisfaction, we Catholics are aware of an inner restlessness which reminds us that only God can give the depth of earthly peace and wholeness that we seek. We nurture and savour this relationship with Jesus Christ, who is God-with-us in our own life of prayer and recognise that this always draws us to the Sunday Eucharist which, from the time of the first Christians, has always been an event of encounter with Christ which we cannot live without.

 

Many of us remember a past time when the Sunday obligation was carried as a heavy burden, often motivated by fear. In the absence of such fear, we find a new opportunity to embrace Christ’s gift of the Eucharist as something freely chosen, and from which we are dispensed for reasons due to illness or other circumstances which make it difficult to participate.

 

While many have already begun returning to Mass in these weeks after a Covid-break, this time of lifting restrictions provides an unprecedented opportunity for others who may have been away from Mass for many years or decades to return. If you know of someone who may be uncertain about returning to Mass you might offer to accompany them. If you would like company as you return, don’t hesitate to call a friend and take the step together.

 

We take this opportunity to remind our Catholic community that the Mass is the ultimate Earthly encounter with Jesus and our Catholic ancestors often made great sacrifices to take part in this weekly event which is once again fully available for each of us. In the wake of the removal of wider government Covid-19 restrictions, all restrictions regarding the Mass are lifted. It is ultimately for parish communities to decide what changes they wish to make, while always keeping to the fore the concern for those who are most vulnerable.

 

It is important to remember, however, that the lifting of all Covid-19 restrictions does not remove the risk of transmission of infections from Covid-19 or other viruses. We therefore ask every community and each community member to be prudent in retaining particular restrictions as deemed necessary in the interests of continuing to protect the most vulnerable.

 

As we prepare to receive Holy Communion, we recognise the invitation to enter into communion with the Risen Lord and each other. We question our disposition of heart as we remember the beautiful teaching of St. Cyril who in the late third century wrote: "When you approach...make your left hand a throne for your right hand, since the latter is to receive the King."

 

As we receive the King so may our hands be hands of blessing and service to our brothers and sisters. We wish to take this opportunity to thank you, the Catholic community of Aotearoa, for your patience, your generous and faithful commitment and your service over the past two and a half years.

 

This has been a time of learning for all of us as we become more aware of our need to care for those who are most vulnerable. Most of all, we celebrate the opportunity we now have to discover anew the blessings and graces of the Sunday celebration of the Eucharist without which we cannot live.

 

✠ John Dew, Cardinal Archbishop of Wellington, Apostolic Administrator of Palmerston North and NZCBC President ✠ Michael Dooley, Bishop of Dunedin ✠ Michael Gielen, Bishop of Christchurch ✠ Stephen Lowe, Bishop of Auckland, Apostolic Administrator of Hamilton and NZCBC Vice President and Secretary ✠ Paul Martin SM, Coadjutor Archbishop of Wellington.


 


Our Lady of Sorrows, please pray for us

11 comments:

  1. It's too late. The Bishops should have been against the restrictions and "vaccines" before all this started. It is all theater.

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  2. This part of the Pastoral Letter is a worry to me: “It is ultimately for parish communities to decide what changes they wish to make, while always keeping to the fore the concern for those who are most vulnerable.” Does this mean, for example, that each parish will have an individual say on just what Mass practice will be allowed, or decide to insist on a particular restriction? It would be nice just for once to see every parish in NZ applying identical, unquestionable church practices in unison – which will only happen if so directed by the Catholic bishops as one.

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  3. It's also interesting to note that in the Extraordinary Form baptismal rite, the tongue is blessed/consecrated. Therefore you receive Communion on the blessed tongue, from the consecrated hands of the priest, from the consecrated ciborium!
    This article explains the history of Communion in the Church and the often misquoted St. Cyril.
    'Communion in the hand and similar frauds' :
    http://www.catholictradition.org/Eucharist/communion3.htm

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  4. And in my parish newsletter today the following continues to be written in there as it has been done for some weeks now: “TARARUA PARISHES IMPORTANT NOTICE – Although it is not mandatory for masks to be worn, we ask please that, for the protection of everyone, masks continue to be worn at gatherings in the church....”

    I am curious, though, is this being applied in the Church nationwide?

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  5. It has now been removed from our newsletter here in Canterbury. CHCH churches have been more draconian so doubt they will remove regardless.

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  6. The bishops seem to have delivered us another governance fiasco. Instead of taking a decisive position themselves they have delegated to 'parish leadership' to make the decisions on things like wearing of masks, water in the fonts, drinking the precious blood, communion in the hand and tongue etc. Parish committees, as we know, are experts in virology, epidemiology and theology. Expect destructive arguments in parishes all over the country.

    This is part of a trend in the Church, the abandonment of authority at the top and delegating ever downwards. This placates the raging pressure groups and gets the hierarchy off the hook, but it leads to a leaderless and unmanageable Church.

    Another piece of broken leadership is the confused messages on the Sunday obligation to attend mass, and the St Cyril piece seemingly about 'communion in the hand'. True leaders do not make oblique hints, they lead.

    Bishops, this is terrible leadership, please do better in future. Pray for our bishops.

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  7. This comment has been removed by the author.

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  8. The true Catholic and Christian position is to refuse the "vaccines", restrictions and all such nonsense, under any circumstances, especially during church services. Also, people are supposed to sign an informed consent form and contract form. And keep a copy of them, before they get tested or vaxxed, not an app on their phone or device. What happened to people and the intelligence that God gave them? It is all a money making scam.

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  9. Breaking news, Biden has said that the Covid Pandemic is over. What pandemic? There never was a pandemic. Only Dum-Dums getting the poison vaxx and others making money off of them! It still continues.

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  10. I don't know if you've read these 3 articles by "Fr. Ambrose Astor" on why these vaccines are so dangerous to our health, both physical and spiritual. (And why the Vatican was wrong in recommending them) Excellent articles. If Fr. Ambrose Astor doesn't mind, maybe you could publish these 3 PDF's on your blog. (Links on this website:) https://archive.ph/nFIEa

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  11. The so called "vaccines" are not and never were medicine. All restrictions are worthless. Their only use is to control people and their daily lives.

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