LEO'S CHURCH: SODOMY SAVES; A SANITIZED BIBLE

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self-explanatory

Rhetorical question: how do Catholic cardinals, bishops and priests cope with the insults, the blasphemies, the sacrilege that our Lord Jesus Christ must endure in the conciliar, Novus Ordo, post-Bergoglian Synodal sect installed in the Vatican? The vast majority survive by silence. Others contrive by silence to be complicit. Still others are those false shepherds or hirelings who make merry in the mayhem. 

What of the Catholic laity, then? How do they get by? The traditionalists, by imitating our Lord in His meekness and humility. The Novus Ordo Massgoers mostly survive by the ignorance inculcated by the NO itself, or by peer pressure ignoring the truth, a strategy which serves in the here and now but aids and abets the false shepherds in the long run by the loss of their own souls.

'Pope Leo XIV' has made a fool of himself and Christ's Church by blessing a block of ice to appease the god of climate change, and puts the sacrifice of billions of infants to the god Moloch on a par with the rare and just execution of hardened criminals. +Leo is recycling the gospel and wears the satanic pectoral cross (inherited from Jorge Bergoglio) of the nefarious Joseph Cardinal Bernardin of Chicago, whose 'seamless garment' was mocked by defenders of the unborn when he first gave it a trot, as a 'wet blanket' meant to smother the dauntless pro-life movement which eventually triumphed by reversing Roe v Wade. 

+Leo endorses his fellow Chi-Towner's "consistent life ethic", a heresy which puts opposition to capital punishment, war, poverty, inequality, and environmental decline on a par with murder, as in abortion and euthanasia.

"Quo Vadis?" The question was famously asked by St Peter of Christ, encountered by the first pope as he fled from persecution in Rome. His query,"Where are you going?" elicited from His divine Master the sad response, "to Rome, to be crucified again." Peter turned back on that cowardly road to go eventually to his own crucifixion. 

Which faithful Catholics must do too, in this saint-making epoch in the Church, to stand at the foot of the Cross with Mary and John in the prayer, penance and reparation which conforms us to Christ. 

 Leo wearing Bernardin's satanic cross with Alessandra Smerelli, secretary of the Dicastery for Promoting Integral Human Development

   

 

This week’s Vatican orbit followed the same script with brighter stage lights: promotions for the LGBT lobby, interreligious kumbaya standing in for creed, a catechesis that preaches redistribution more than repentance, a “gay-washed” Bible rubber-stamped for Catholic use, and yet another compromised bishop gliding into higher office. Different scenes, same storyline: one of inversion masquerading as renewal.

 

The Soho Shepherd Ascends

 

Archbishop Bernard Longley - one has only to look at him

 

Bernard Longley should be a cautionary tale, not a consultant. Yet under Leo XIV he’s a star performer. The archbishop who once oversaw London’s infamous “Soho Masses” for active homosexuals, who sneered at “moral means-testing” before Communion, and who accused faithful Catholics of presuming too much about “people’s private lives,” has now been handed a third Vatican post.

 

Three in four months.

 

He now advises the Dicastery for Promoting Christian Unity, the Dicastery for Interreligious Dialogue, and the Commission for Religious Relations with the Jews. Each one of those departments trades in theological fog, which makes him perfect for the job.

 

When faithful campaigner Daphne McLeod confronted Longley years ago, she noted that participants in the Soho Masses were “perfectly honest about their homosexual lifestyles.” No one, she said, pretended they were striving for chastity, except the archbishop himself.

 

Now that same archbishop helps guide global Catholic “unity.” In the new Rome, fidelity isolates you, but moral compromise gets you promoted.

 

The lesson could not be clearer: teach error politely, and the Vatican will call it pastoral insight.

 

Scripture Rewritten for Sodom

 

 

The United States Conference of Catholic Bishops has granted an imprimatur to the New Revised Standard Version, Updated Edition—Catholic Edition. It is, in plain language, a sanitized Bible.

 

The translators removed Saint Paul’s condemnation of sodomy in 1 Corinthians 6:9. “Sodomites” becomes “men who engage in illicit sex.” The word arsenokoitai, literally “male-bedder,” coined from the Levitical ban, has been neutralized into ambiguity.

 

Dr. Robert Gagnon called it “the first major modern English translation to eliminate any reference to homosexual practice.” He’s right. The bishops signed off anyway.

 

For decades, the modern hierarchy insisted on obedience to approved translations. Now that same bureaucracy approves a text that edits the Apostle to fit the zeitgeist. They have moved from mistranslating prayers to mistranslating Revelation itself.

 

A Church that can no longer defend Scripture simply edits Scripture until it no longer needs defending.

 

Graz: The Bishop and His “Husband”

 

 

Austria produced a parable this week more vivid than any homily.

 

Bishop Johannes Freitag

Johannes Freitag, freshly ordained auxiliary of Graz-Seckau, has chosen as his personal secretary a man “married” to another man: a former secretary-general of the local Jewish community and professional costume designer for the city’s gay pride ball.

 

His name is Domenik Kainzinger-Webern. He and his partner pose online in formal wedding portraits. Until months ago, he was organizing interreligious events at the synagogue. Now he organizes a bishop’s schedule, serving as secretary, master of ceremonies, and office coordinator.

 

 

The bishop's secretary and his 'husband'

It would read like satire if it weren’t documented on the diocesan website.

 

When the clergy house becomes a stage for the moral theatre of the age, you no longer need theologians to interpret the crisis. The picture preaches the sermon: sin enthroned beside the altar, with a ring on its finger.

The AUSCP’s Gender Gospel

 

 

Meanwhile, in the United States, the Association of U.S. Catholic Priests (AUSCP) gathered in San Antonio to congratulate itself on its “inclusive” theology. The Lepanto Institute’s leaked audio captures priests applauding a woman who identifies as a man and boasts of her same-sex “marriage.”

 

Condemned theologian Todd Salzman was a featured voice, urging a revision of Church teaching on sexuality and sneering at the Congregation for Catholic Education’s document Male and Female He Created Them. Bishop John Stowe praised him from the stage and even suggested every newly ordained priest should take a morality course from Salzman.

 

The AUSCP openly mocks Catholic moral doctrine while enjoying collaboration with the USCCB.

 

This is not fringe dissent; it is institutional catechesis. It teaches that gender is elastic, sexuality negotiable, and sin a mere social construct.

 

When priests begin speaking of “transition” rather than “transfiguration,” you are not witnessing the Gospel inverted.

 

The Reward for Silence

 

 

Finally, the latest episcopal shuffle: Bishop James Checchio of Metuchen has been appointed Coadjutor Archbishop of New Orleans, a city already mired in scandal.

 

Checchio’s résumé reads like a case study in clerical impunity. As rector of the North American College in Rome, he presided over a culture of homosexual misconduct so notorious that an underground AIDS testing program was allegedly established for seminarians. Witnesses reported predators in formation; whistleblowers were dismissed.

 

One of those whistleblowers, former seminarian Anthony Gorgia, filed suit after being forced out for exposing a vice-rector’s predation. Affidavits from multiple seminarians, including firsthand testimony from Michael Cassabon, detail what Checchio knew. He stayed silent.

 

Now silence is rewarded with an archbishop’s pallium.

 

Under Leo XIV the pattern repeats: the protectors of predators are promoted, the accusers exiled. The McCarrick model has become permanent governance.

 

Epilogue: The Great Inversion

 

Five stories, one message. Promote the disobedient. Rewrite the Bible. Hire the scandalous. Platform the heretics. Reward the silent.

 

 

This is not reform, not renewal, not even chaos. It is deliberate inversion—the moral geometry of modern Rome turned upside down.

 

But the Faith itself cannot invert. The old catechisms, the old Mass, the old moral law still stand, waiting for those who refuse to kneel before this counterfeit mercy.

 

The wolves have their hour. But Christ, the true Shepherd, has not abandoned His flock.https://bigmodernism.substack.com/p/the-great-inversion-how-leos-church?img=https%3A%2F%2Fsubstack-post-media.s3.amazonaws.com

 

St Dominic and St Catherine of Siena with Our Lady of the Rosary (Atzwang Church)



Our Lady of the Rosary, please pray for the Church