Thursday 26 May 2022

WHERE DID ASCENSION THURSDAY GO? TO NEXT SUNDAY - BUT WHY?

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He means you can't criticise the faith of others, even if it's faith in a wooden goddess



Today is Ascension Thursday. Today is still Thursday, but whatever happened to the Ascension? 

It's gone to Sunday, of course.  Sundayised, like every other Holy Day of Obligation in New Zealand except for the Assumption of Mary (our patronal feast) and the Solemnity of the Mother of God (January 1). 

It's the Novus Ordo effect. The Mystical Body of Christ in New Zealand has been gradually stripped of her garments - her Holy Days - as Jesus Christ Himself was stripped for His scourging and His crucifixion, and as her churches have been stripped too, of all Catholic Sacred Tradition.

A woman in tears, her mother on her deathbed, paid a visit yesterday to St Joseph's Church in Waipukurau, "the church of my childhood school",  she said. She turned at the door and said, "Where's the holy water?" Obviously she hadn't darkened any Catholic church door for a couple of years at least. 

St Joseph's, like every other church in Palmerston North Diocese, has been stripped of its sacramental holy water. At St Joseph's the fonts now hold the collection baskets. In other words, filthy lucre has replaced our source of spiritual blessings. 

At St Patrick's Waipawa the historic brass gong has vanished. Except when a reader of this blog attends St Joseph's, and rings the bells still there on the front pew probably just because she likes to ring them (because, as she's been told, she's "doo-lalley") there is no acknowledgment of the appearance on these parish altars of the Son of God, "Christ the Lord, King of all the Universe, of all in Heaven, on Earth, and Beneath".* The reason, as Father explains it, is that bells and gongs are "historic".

Speaking of altars, St Joseph's has been stripped also of the relics of the saints. And of altar servers which are also "historic" now, because they are not to be had any more. It's too hard, one suspects, for St Joseph's School next door to supply them because they're just not available.

Bells, gongs, altar relics, holy water and altar servers are not just "historic". They are Catholic and the reason they've all gradually been stripped away is, the make-over of the One, Holy, Catholic and Apostolic Church since Vatican II, accelerated by the so-called Pope Francis, into a New World Church made agreeable to "Mr Global", a church with no distinguishing features, no dogma, no doctrine, and no Sacraments.

Jorge Mario Bergoglio, or Pope Francis as he prefers to be known, is assisted in this make-over, this transformation of the Catholic Church into a Protestant Freemasonic institution, by liberal, modernist bishops like New Zealand's (especially PN Bishop Emeritus Peter Cullinane), bishops who deploy chaps like Brother Kevin Dobbyn, who graced the Palmerston North cathedral with his presence this week at two meetings of "The Church in the 21st Century."


Brother Kevin Dobbyn


Brother Kevin - speaking on the doorstep, as it were, of the once-thriving Latin Mass community of St Columba's Ashhurst now arbitrarily cancelled by Cardinal John Dew - referred to the Latin Mass Society as "the Latin lace and haberdashery society".  With such a witty turn of phrase, perhaps he like his brother Dave could have written pop songs for a living. 

Obviously Brother Kevin was referring to the beautiful traditional vestments worn to celebrate the Traditional Latin Mass, described by the revered Father Faber as "the most beautiful thing this side of heaven." Father Faber continued:  

“It came forth out of the grand mind of the Church, and lifted us out of earth and out of self, and wrapped us round in a cloud of mystical sweetness and the sublimities of a more than angelic liturgy, and purified us almost without ourselves, and charmed us with the celestial charming, so that our very senses seemed to find vision, hearing, fragrance, taste, and touch beyond what earth can give.”

 

The Tridentine (Latin) Mass: "the most beautiful thing this side of heaven"

Brother Kevin, it seems, prefers the ladies' nightie-like look of Novus Ordo garb to the vestments of the Latin Mass, intricately made and richly embroidered as is only right and fitting for the celebration of the Mass of Ages. He's entitled to his personal tastes but foisting them on other Catholics, especially in Palmerston North, was perhaps tactless, to say the least..

Although not too much harm would have been done - a total of only 18 people attended his two meetings of "The Church in the 21st Century". As we all know from attending Novus Ordo Sunday Masses, there aren't that many people left in the "Church of the 21st Century".

Brother Kevin, it seems, would like to strip the Church of those vestments of sacred tradition as she has been stripped of so much else which adorned her for hundreds of years, until the Communists and Masons remade her into their own image, into a Church that worships man, not God. 

It's no wonder that N O Catholics can't be bothered with Mass on what used to be Holy Days of Obligation, like Ascension Thursday. The wonder is that any still turn up on Sunday - especially when Sunday, especially a Sundayised Day of Obligation - is handed over to the school for a "School Mass", with songs that would embarrass even Dave Dobbyn. 

The Church obeys God, not man - or woman, be she ever so keen to dress up in extra-special lingerie like a Novus Ordo priest and actually be a priest herself. 

A reader of this blog asks why Ascension Thursday was Sundayised. The only reason to be found in a quick search, in print, is that our bishops have decided it's "too hard" these days for lay people to turn up to a Holy Day of Obligation. So out of the kindness of their hearts, to avoid the Holy Day being an occasion of sin for us as it were - because missing it like missing Sunday Mass would be a serious sin - they plonk the Holy Day on the following Sunday. A reason not to be found in print might be that the numbers turning up to Holy Days of Obligation now would be so small as to be embarrassing for the priest, and the hierarchy. Go to Mass next New Year's Day and see for yourself.

Brother Kevin and our bishops, especially Bishop Peter Cullinane (has he made up his mind YET, on whether to sit, stand or kneel for the Eucharistic Prayer?), need to remind themselves that the Catholic Church is founded on the Rock of Peter, a metaphor chosen by Jesus Christ Himself to express its durable and unchanging nature, like stone. The Catholic Church is "set in stone" and not subject to the whims and fancies of bishops, religious or even popes, not even real popes. 

 

 Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration (Jas 1:17).


*"Preparation for Mass",p 3, "Praying the Latin Mass as the Passion" by Sharon Crooks PhD.



20 comments:

  1. Bruce Tichbon says:
    I commend the lectures being given by Brother Kevin Dobbyn. The issues of where the Church is going in the 21st century need to be discussed in an open forum. I understand there will be more lectures in the series, I hope so.

    I was disappointed that the attendance to date was relatively light. Let's hope for more people next time.

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  2. Seems Br Kevin spoiled his talk some-what with the veiled insult directed at the Tridentine Mass. That's the issue in microcosm. Why could he and the clergy just let the issue drop. Allow those who want the Tridentine Mass to have it without restriction. It is highly unlikely you will see huge tides of people attending and leaving the novus ordo. It takes time to adjust to the Tridentine rite. I feel the clergy are terrified that theologians like Kung and Rahner will begin to loose cred ability. Bruce, I recommend you read the free publication called Homaletic and Pastoral Review. This is not a Latin Mass publication but is an orthodox, moderate Catholic publication. All clergy should read it. It is not extremist but well balanced. I wish Br Kevin all the best and hope he will find time to at least give it a go.

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  3. Bob Gill:
    This week’s St Joseph’s Dannevirke newsletter refers to the coming Sunday as Ascension Sunday, which is a replacement for the familiar Ascension Thursday in past years. I cannot recall when this Holy Day of Obligation was relegated to a Sunday in NZ.
    But it’s the same with feasts of Our Lady. Another of her feasts on Tuesday 31 May, the Visitation, could be nicely celebrated by St Joseph’s Dannevirke school, but the school attends daily Mass on a Wednesday only – and very, very infrequently lately, for some unknown reason - so promoting a Mass arrangement for a Tuesday Mass would surely be unthinkable and outside the realm of known school pro-activity this past nearly 6 years of my awareness. I wonder what the future holds for the Church via the reliance on our children’s involvement?

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    1. I say:
      The Novus Ordo effect is such that our children and schools are now Catholic in name only and their involvement is not to be relied on, period.

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  4. One supposes Bro Kevin is talking about the church of the future when we are meeting in home or base communities
    The early Christians did this and worshipped thus. But as Pius XII wrote in one of his encyclical, to wish to take the church back to its primitive state is unwarranted, nay, wicked. Liturgical, the west has fallen out of its tree. How we can re-educate the average Catholic, I do not know.

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    1. Re education, sounds like china's Re education camps

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    2. Or Bro Kevin's educational talks.

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    3. Re-education sounds like North Korea, not a talk which you didn't have to go to

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    4. Re - catechise?

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    5. Same thing

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    6. I respectfully disagree.

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  5. My local parish in Auckland is very full every Sunday night, I am told. But to these folk believe as Catholics? I don't wish to be unkind but polls tell us most Catholics can not define the eucharist in Catholic terms.

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  6. Homiletic and Pastoral Review may be a good start. Read free online. Not a rad trad paper so may appeal to most priests. It's a gold mine of learning for lay people like me especially the Question Box regular feature and book reviews.

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  7. The Church of the Future talks must tie in with turning the Church into a full-on Synodal Church, where doctrine, practices are up for re-definition and Tradition is on in the process of being re-defined.George.

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  8. We know from theologians that it is impossible for the church to change her teaching substantially. While doctrine can develope in order to become more explicit, dogma can not. While teaching can be further clarified, any clarification can not contradict what was taught before. Anything not incompatible with the promises and guarantees of Christ with regard to the church, is possible, even if distressing or difficult to accept.

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  9. Vatican III hopefully will solidify what is happening at this point in time.

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  10. Bob Gill:
    Now, here’s something you don’t get on any given day at a Novus Ordo service in NZ – which turns out enough to warm the cockles of your heart, I’m thinking! And it all happened yesterday, at a 3pm Mass of Thanksgiving at St Joseph’s Dannevirke, the day before today’s designated Ascension Sunday.
    A local family of some 14 children (or thereabouts), staunch followers of Christ who all always genuflect on entering and leaving the church, whose grandfather holds relics of St Mark (if I recall correctly), and who have a family member who has recently married a girl in Costa Rica – a couple who has instigated a 3pm Mass of Thanksgiving on this Saturday in NZ, the day before the Church designated Ascension Sunday, brought about because of the poor reception in Zooming the marriage ceremony from Costa Rica to NZ, if I have understood correctly.
    I had advised our church administrator beforehand that my wife and I would not be wearing masks at this Thanksgiving Mass, after quoting a recent peer-reviewed investigation in 35 countries that encompassed over 600 million people that found no appreciable difference in the infection rate between masked and unmasked, but which investigation had highlighted the likelihood of infection from WEARING masks.
    Surprisingly, most people in attendance at Saturday’s Dannevirke Mass were not wearing masks, including the two celebrants (one of them ex-Hamilton Cathedral) and the married couple. In the crowded church too I was able to note at Communion time that the husband of the Thanksgiving couple received Communion on the tongue - a process not favourable here since the good Father McVerry had left.
    A feature that stood out before this Mass started was the number of people entering the church who actually genuflected before entering the pews. As many of these people were unrecognised, I assumed they were friends of the bride and groom and therefore came from other dioceses and possibly from overseas as (as you know) genuflection before and leaving the church which these people did is not normal in the Palmerston North diocese.
    Fast forward, though, to Ascension Sunday service in Dannevirke today with the parish priest as celebrant: Back to normal and most people wearing masks! A big contrast to yesterday’s service.

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    1. I say:
      Bob, I believe I know this family. They've always shone out as really, truly pro-life Catholic; an inspiration to us all and proof positive that living by the Gospel and sacred Catholic Tradition can and will keep one safe from all post-Conciliar perils and falsehoods.

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  11. Bob, You are a many of many masks. Keep whipping them off!

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  12. Joan Chittchister OSB is soon to visit Australia. Trouble at Mill?

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