‘Canto fermo’ is the term for an existing melody used as the basis for a new composition. The prose and poetry of mystics like John of the Cross, Teresa of Avila and Edith Stein – all informed by the Gospel – is my ‘melody’. The ‘new composition’ is this blog and my indie novel ‘The Age for Love’. To buy my book go to amazon.com or smashwords.com and download to your kindle, iPad, phone or any reading device.
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And now, my defence of our Lord in the Eucharist implies I should explain my right to defend Him. So here is Roseanne's comment in full, and my response:
But here’s where we begin to differ. “In His Word, His Priest, His people and in all creation” he is present only spiritually. In the Eucharist He is Present physically, as Body, Blood, Soul and Divinity.
Christ is present in a totally different way in the Eucharist. The Eucharist “reveals the presence of Christ" because the Eucharist is the Presence of Christ.
In the tabernacle, He is really and truly the Baby in the manger, the Boy found teaching in the temple, the Man teaching the crowds and the Man dying on the Cross. In that tabernacle He is living, feeling, listening, confiding and suffering.
And “in Christ Jesus”, not all, but only those who repent sacramentally, “are made holy”.
As to quoting St Paul (1 Tim 2,12) - "I suffer not a woman to teach nor to use authority over the man: but to be in silence" - well now:
• the word 'authority' has been corrected by recent scholarship to read as 'abuse of authority'. It's the only time this word is used in the whole of Scripture.
• St Paul was discussing with Timothy a specific instance of bad teaching in the church at Ephesus (see 1 Tim 1), not laying down the law for the whole Church for ever.
• the whole of the New Testament supports equality for women, and St Paul does that in Philippi, Thessalonika, Cenchrae and Rome.
And look at 1 Cor 11:5: "Every woman praying or prophesying ..."
Bob Gill adds:
Philippa, I notice that in some churches the pews have been deliberately set up to encourage only sitting and standing - or so it seems to me. This is the case at St Joseph's Dannevirke so I periodically go to the church at a quiet time and enjoy moving the pews to make room for people who like to kneel (making the assumption that we'd all like to kneel and moving every pew I can see to fit that requirement).
I must check out the cathedral next time I'm there and see if my seating modification is needed there too.
And who can possibly doubt the Real Presence as God on occasions lets us know the reality: https://www.catholiceducation.org/ (The Miracle of Lanciano).
I say:
Thanks Bob, that's a new one on me. I myself have had proof of the reality - years ago but it's as if it happened yesterday. Really we should be on our knees every spare moment.
Philippa O'Neill says:
After Bishop Robert Barron's message today it is no wonder that people think women deacons or priests are ok. 75% of American Catholics don't believe in the Real Presence. That's a shocker.
I say: Do you think it's any different in NZ?
Philippa says:
No Julia … Talking to a friend, she was totally unaware of the Real Presence … probably like most kids too. The Pew stats on the under 40s was shocking. Be no different here. We have a church here that has the tabernacle sitting behind a pile of seats … so all those people sit with their backs to Our Lord. That speaks volumes there.
I say:
Yes it does. So does the priest celebrating Mass with his back to Our Lord.