SCHOOL SHOOTING AT MASS; + LEO'S ALTAR GIRLS

To comment please open your gmail account or use my email address, FB Messenger or x. Protestants please note, your comments are welcome but anti-Catholic rants are not be posted on this page.  

Watch the Democrats and MSM give this a good leaving alone

Two children have been shot dead at Mass and another 20 children injured, at Annunciation School in Minneapolis US, by transgender Robert Westman. His mother Mary Grace Westman, who worked at a Catholic school, had petitioned the court to 'change' Robert's sex at age 17. 

Only 1% of people identify as transgender, but they make up 27% of school shooters in the US. Many mass shootings happen at Christian schools, implying that this phenomenon is influenced by the demonic - helped along perhaps, by Catholic clergy like Fr Ronald Rolheiser OMI, who told priests and bishops on retreat that repression of sexual desire can lead to mass shootings, so “sometimes masturbation’s the better option.” The bishops seemed quite comfy with this heterodox notion.

Orthodoxy insists that our sex is given by God and not to be swapped for another. Each sex has peculiar characteristics: males can't be mothers, for instance. And females can't be fathers - not just physically fathers, but spiritually Fathers. Which makes our 'Father in Rome' (as the hymn goes), Pope Leo, look bad when he obliterates that difference in altar servers. Read on.

 

Some of Pope Leo's 'altar boys' are girls

 

From Chris Jackson at Hiraeth in Exile:  

The “Sacred Mystery” of Modern Catholicism: Girls at the Altar, Jesuits in Scandal, SSPX Erased, Bishops for Open Borders, and Priests Preaching Sin

From altar girls in Rome to Jesuit scandals and bishops blessing sin, the Revolution of Vatican II continues under Leo XIV’s smile.

Girls at the Altar: Leo’s “Altar Boys”

Leo XIV stood before 360 young altar servers from France and praised their dignity, silence, and “majestic gestures” as leading the faithful into the “sacred greatness of the Mystery.” It all sounds like something Pius X could have said, until you look at the photos. Rows of girls in white capes and cassocks, smiling as the “altar boys” of France.

 

Articles showed pictures of altar boys. Trad Inc. accounts praised Leo’s words. But the reality is plain: Rome now treats altar girls as if they were altar boys, collapsing centuries of magisterial prohibition into the rubble heap of Vatican II.

 

 

The historical record could not be clearer. Pope Gelasius I condemned women serving at the altar as an “evil practice.” Innocent IV declared, “Women should not dare to serve at the altar; they should be altogether refused this ministry.” Benedict XIV renewed the same prohibition in Allatae sunt, quoting his predecessors verbatim.

 

Tradition is not ambiguous here: altar service is intrinsically connected to the clerical state, a stepping-stone to the priesthood, not an accessory role open to anyone with a white robe.

Yet Leo XIV praises altar girls as models of “liturgical beauty,” and the so-called defenders of tradition applaud without objection. If altar service is interchangeable, why not ordination?

 

If centuries of papal teaching on the altar can be discarded, why not centuries of teaching on the priesthood itself? The photo of smiling girls in Rome is not harmless, it is the logical fruit of the revolution begun in 1965.

 

Arrupe’s Cause Stumbles on Jesuit Abuse

 

Pope John Paul II blesses +Pedro Arrupe

 

The Vatican’s effort to canonize Pedro Arrupe, the Jesuit superior general who steered the Society through the wreckage of the Council, has slammed into a moral iceberg. Documents reveal Arrupe knew of serious abuse allegations against a Jesuit seminarian, Donald Dickerson, but allowed him to be ordained anyway.

The details read like a case study in clerical corruption. A provincial wrote Arrupe in 1977, warning that Dickerson had made sexual advances on a 14-year-old boy, one of at least three accusations. Instead of expelling him, the Jesuits postponed ordination, sent him to therapy, and ordained him in 1980.

 

Within a year, he was expelled from a Dallas Jesuit school for further abuse. He was transferred, accused again, and finally dismissed in 1986 after at least seven allegations. The Jesuits paid him $10,000 and sent him to an abuser treatment facility.

 

This is the man Rome wants to beatify, the architect of the Jesuit aggiornamento, the champion of liberation theology, and now a proven enabler of abuse.

 

The scandal is not an exception but a revelation: Vatican II’s heroes were not saints of renewal but managers of decline, complicit in the very crisis they pretended to heal. The push to canonize Arrupe exposes the entire postconciliar strategy: canonize the revolution by canonizing its ringleaders.

 

SSPX Erased from the Jubilee One of the largest pilgrimages of the Jubilee so far, 8,000 faithful of the Society of St. Pius X, was erased from the Vatican’s official Jubilee website. The SSPX had been listed briefly, then scrubbed without explanation, while pro-LGBT groups remain featured.

 

The hypocrisy is stunning. Rino Fisichella, overseeing the Jubilee, declared, “We include all those who ask us to experience faith.” All, except those attached to the Mass of Ages.

 

The double standard could not be plainer: Rome includes “Jonathan’s Tent,” a pro-LGBT movement, while excluding thousands of Catholics who came to Rome to pray at the basilicas, fulfill the Jubilee conditions, and even, ironically, to pray for the Pope.

 

The SSPX represents continuity with Catholic tradition, which must be hidden from sight lest it embarrass the aggiornamento. Yet the irony is inescapable: the same Rome that claims “synodality” and “walking together” excludes the very pilgrims most faithful to tradition. In the Jubilee of supposed mercy, there is no mercy for Tradition.

The USCCB and Open Borders

 

 

 In America, the bishops continue their well-funded crusade to baptize globalism. Their latest letter to HHS demanded that illegal immigrants be guaranteed public health benefits paid for by American taxpayers. Their justification? The “equal dignity” of every person.

 

Of course, Catholic teaching has always recognized human dignity, but also the duty of rulers to uphold law and protect the common good. Augustine warned that a state without justice becomes nothing but a “band of robbers.”

 

Aquinas taught that laws exist to preserve peace and order, and that foreigners have duties toward the host nation. None of this matters to the USCCB, who habitually reduce Catholic social teaching to sentimental platitudes about welcome and care, ignoring the balance of justice and the common good.

   

    Why? Follow the money. The bishops have long profited from billions in government contracts tied to immigration programs. Their “pastoral concern” aligns perfectly with their financial incentives. They invoke dignity, but they cash checks. They preach mercy, but only with other people’s money. Their practical theology is less Augustine and Aquinas, more Judas counting the silver.

 

AUSCP Heresy Retreat

 

The deepest scandal of the week came from within the priesthood itself. A leaked audio recording from the Association of U.S. Catholic Priests revealed Fr. Ronald Rolheiser, retreat leader and theology professor, teaching priests that masturbation is not sinful, fornication is rarely mortal, and Communion in mortal sin is permissible if “sincerely desired.”

+Rolheiser featured regularly in NZ Catholic for years. The liberal, modernist influence he exerted on the Church in New Zealand, particularly on priests and bishops, has long been apparent.

This is open heresy. One priest even described masturbation as a “prayer.” Rolheiser agreed. He suggested repression of sexual desire can lead to mass shootings, so “sometimes masturbation’s the better option.” He dismissed fornication as “basically irresponsibility,” claiming young people are “invincibly ignorant.” And he assured priests that receiving Communion in grave sin is not a problem if the person “wants it.”

 

Two bishops were present: John Wester of Santa Fe and John Stowe of Lexington. Neither corrected him. Both have long been aligned with the AUSCP. Other supporters include Cupich, McElroy, and Gregory, the very bishops shaping American Catholicism.

 

What this means is chilling: priests are being formed in heresy with episcopal approval. The AUSCP is not fringe; it is the future of the institutional Church in the U.S. As Michael Hichborn of Lepanto Institute rightly said, these teachings will damn souls. But in the Vatican II Church, damnation is just another “pastoral approach.”

 

Conclusion: The True Mystery

 

Leo XIV extols the “sacred greatness of the Mystery.” But the mystery unveiled this week is not the Cross, it is the internal corruption of the postconciliar Church.  

 

Girls at the altar against centuries of papal prohibitions. A Jesuit superior general who ignored abuse now queued up for beatification. 8,000 faithful pilgrims erased from Jubilee records while LGBT groups are promoted. Bishops lobbying for open borders while lining their pockets with federal funds. Priests openly condoning grave sin under episcopal applause.

The true “mystery” is how this Church can claim continuity with Catholic tradition while contradicting it at every turn. But for those with eyes to see, it is no mystery at all. It is the revolution of Vatican II, still advancing under the banner of hope, still praised by Trad Inc, still leading souls away from the Faith.                 

             

                                                                          

SSPX pilgrims throng St Peter's Basilica

            

Pope St Pius X, please pray for the Church and for the world