Monday 11 December 2017

St JOHN'S NOT-SO CHALLENGING MESSAGE (from the Assn of Catholic Priests)



There there, Catholic people of the Church of Nice. Relax. Enjoy Christmas. Reconciliation? No worries. Eat, drink and be merry, because the Association of Catholic Priests tells us the ‘challenging’ message of John the Baptist is that Jesus did not come to judge.

Such is the nonsense quoted in our parish newsletter on the 2nd Sunday of Advent. The message of the readings is two-fold and we ignore the real challenge of John the Baptist at our peril. We must have confidence and trust in God, yes, but John calls us to repentance for the forgiveness of sins – because Jesus will meet us one day as our judge.   

John 5:26, 27: (among others): The Father … has given him authority to execute judgment because he is the Son of Man.

St Peter (2 Pet 3: 11) reminds us that God is patient. He doesn’t wish that any should perish, but that all should reach repentance. In the Church of Nice however, the word ‘repentance’ has become archaic. It seems we have nothing to repent.

So sit back, people. You’re not rapists or murderers. You’re okay! But wait a minute. St Peter adds that we be diligent that you may be found before him unspotted and blameless. Which surely means we need the Sacrament of Reconciliation. Big time. Frequently, and specially in Advent.

I’m so over those soothing sounds from the pulpit and Catholic media. No wonder our churches have emptied – we’re given absolutely no reason to go there (oh sorry, we do hear that it’s nice to say thank you to God sometimes).

Does anyone in the Association of Catholic Priests ever read the saints, all without exception canonised by the Church for their uncompromising response to the challenge of John the Baptist? For example, St Francis Xavier, who says:

Ah, how many souls lose Heaven and are cast into Hell!

And St John Chrysostom, Father and Doctor of the Church:

I do not speak rashly, but as I feel and think. I do not think that many priests are saved, but that those who perish are far more numerous.

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