Monday, 17 October 2016

WHY SHOULD WE PRAY? AND HOW AND WHERE? (Letter to NZ Catholic, October 18)



Michael Pender (NZ Catholic, October 16) first heard about personal relationship with Jesus from non-Catholics, and only recently from Catholic sources. That’s probably typical and explains why Protestants are so often fired up, and Catholics so limp-wristed.
 
Pender says we should pray earnestly for this gift. But why, when Requiem after Requiem “celebrates the life” of the deceased, who’s presumed to be in heaven? 

Because “we shall be separated from (God) if we fail to meet the serious needs of the poor” (Catechism of the Catholic Church).
 
We need teaching, because for priests especially, “serious needs” include the spiritual needs of lay people denied the treasures of Catholic doctrine.
 
We need example. We need to know the saints. But I’ve heard it said, in a Sunday homily, that saints are “”neurotic” - which explains both why we don’t know our saints, and why we don’t want to know them: because our pastors don’t.
 
Saints, in heaven and on earth, are other Christs who inspire us to become Christ-like. Saints become saints primarily by keeping Christ company, in contemplative prayer and in the Mass.

“Implore his grace daily”, says Pope Francis; at the risk of being called non-inclusive I add, “in the Eucharist”.
 
Don’t say you’re too busy. Jesus can re-arrange your life; he who created time will give you all you need.

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