‘He is not here, but is risen’
(Lk 24, 6).
Easter this year comes hard on
the heels of statistics showing an ‘alarming’ decline in the number of New
Zealanders calling themselves Catholic, and a drop in Mass attendance. The UN
Committee ironically responsible for the Rights of the Child has the cheek to tell
the Holy See to change Church doctrine on abortion, contraception and homosexuality.
Catholic theologian Fr Ronald Rolheiser reckons priests are in a ‘no-win
situation … tired of being cast as eunuchs’ and
unsurprisingly concludes, ‘small wonder hardly anyone wants to join us’.
The Church, it seems, has come to
a pretty pass. Despite Superpope, Catholic isn’t cool. Why?
Listen to the angel at the tomb
asking, ‘Why look among the dead for someone who is alive?’ Christ crucified lives
within everyone newly baptised, but we can’t afford to rest on his laurels, as
it were. Unless we take our opportunities to do good, to grow in love, climbing
to God by ‘steps of love’ (gressibus
amoris, to use St Gregory’s charming phrase) we stay put, stagnating in
what Francis calls ‘a mundane spirituality’. Without works our faith is dead
and spiritually speaking we invite the risk of death by serious sin, which destroys
our status in its constituent elements of charity and grace.
If we’re not dead yet we’re
sleep-walking, because life in Christ is restored only by confession and
absolution. Many Catholics don’t know that. They’d agree with Fr Rolheiser that
‘Eucharist now cleanses you so you can sit at table’. That’s obvious from the
numbers seeking Reconciliation, which homilies based on Scripture give no
reason to do.We might as well be sitting in Protestant churches, and where the
tabernacle’s hidden and the crucifix minimised it even looks as if we are.
In urging us to help priests to
pray, to listen to the Word, celebrate Eucharist every day and confess
regularly, because ‘the priest who does not do these things loses … his union
with Jesus and becomes mediocre, which is not good for the Church’, Pope
Francis is right on the button. We help priests best by praying the Mass, but do
Catholics really believe in the Eucharist? If we did, our churches would be
thronged every day.
If the Sunday readings’ themes
were linked to doctrine and the unsung glories of the Magisterium, we’d know the
reasons for attending Mass as often as possible. We’d know the more often we attend
Mass, the more possible - indeed essential - it becomes.
Because supernatural life is communicated only
by love and grace, which is communicated best by the Eucharist, and ‘God
communicates Himself most to that soul that has progressed farthest in love’ (John
of the Cross).
Pope Francis is something of a hero,
and in calling for ‘contemplative prayer, a strong friendship with the Lord
(from which) is born in us the capacity to live and carry forth the love of
God’ he calls us to be heroic priests and people.
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