March 10-23, 2013 No. 410
Picture
this. Inside a little church deep in the countryside, a nun kneels at a
prie-dieu before the Blessed Sacrament on the altar. Offstage, a bell rings.
Enter left, a second nun. The first nun rises, the two genuflect together
before the monstrance, the first nun exits as the second takes her place.
It’s a scene
re-enacted every half-hour, twentyfour/seven, in a Tyburn monastery at Ngakuru
and others around the world, and my lasting impression of a weekend spent there
late in January.
The church,
cloister, guest house and gardens are found only after many twists and turns
and dead ends, poised above a tributary of the Waikato. Pilgrims tell of
consulting Google, GPS and road maps and fearing they’ve lost their way, nearly
turning back. Belatedly our party realises that some agency – maybe, as one
suggests, the Stokers’ Union (one of her several epithets for the Evil One) -
has done away with the vital sign ‘Dod’s Road’ which a witty nun, we discover,
has punned for the sign at the monastery gate: ‘God’s Road’.
The nuns
wear full Benedictine habits. Always. At
the window of my room (dedicated to ‘Cor Jesu – Infinite in Majesty’) I behold
a sudden epiphany. Sunglasses and wide-brimmed
hats are commonplace in January but combined with wimple, veil and face mask, the
effect is surreal. Sister has evidently been detailed to clean the verandah,
and she isn’t doing it by halves.
Early
Saturday evening, our group has a talk on Tyburn from Mother Seraphim. And seraphic she truly is. Young, pretty, Asian. She says, ‘Are you Catholics?’ We say,
‘Is the Pope? We’re Carmelites.’
All sorts
come to Tyburn. Mother Seraphim cheerfully admits to being politically
incorrect: Catholic Women’s Leaguers might be told that chatter in church is
irreverent. Schoolgirls are told there is
a hell and if they sleep with their boyfriends and don’t repent, they’ll go
there. Concessions to modernity are few; Tyburn’s two computers are locked when
not in authorised use. Unlike most religious orders (some actually forbid
wearing habits in public) if they ever venture out it’s in full regalia. And I
bet they meet with respect, if not awe.
Which brings
us to the heart of the matter - the Sacred Heart of Jesus and his Adorers, the
nuns of Tyburn. ‘Awesome’ is what the checkout operator says now when you
produce your own bag. Or the right change. And we may eat at Café Divine, or Chapel. When our
instinct for the sublime isn’t met, we
descend to the gorblimey.
As Tyburn eloquently
attests, we Catholics possess the sublime. So why aren’t we all adorers? Belief
in the Eucharist is the touchstone of the true disciple, the one who stays when
others walk no more with him. Veiled in tabernacle and monstrance, Jesus inflames
hearts now just as he did disguised as a traveller on the road to Emmaus.
To believe
that we must overcome our diffidence, take the risk. Be there. Learn to believe
and to love.
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