Thursday, 6 November 2025

UN AGENDA 2030 ACCELERATES A GLOBAL PRISON


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China, as you probably know, has Digital ID. And how! Biometric digital ID (verified by facial recognition cameras) is required before they can leave their neighbourhood zones. So it's hardly surprising that (on Halloween) when Italy announced mandatory digital ID for all citizens, the country erupted in revolt.From across the political spectrum they called a general strike, refusing to pay any tax until their government abandons the forced digital ID wallet.



The UN’s World Summit for Social Development has just opened in Doha, where they’re about to adopt a blueprint to impose digital ID systems in 50 countries by 2028. And the entire UN 2030 Agenda rests on one cornerstone: your voluntary adoption of Digital ID.



They're investing billions to sell you on its "convenience." They'll pitch it as the solution to illegal migration, voter fraud, and cybercrime. But this is a sales pitch for a surveillance prison. They learned how to do it from the vaccine passport rollout. New Zealand was their guinea pig and fell for it hook, line and sinker.


Now what do we do? Fall submissively into line like the Chinese, or RESIST and REBEL like the Italians? The least we can do is sign this petition (below). We might advisedly also draw most of our cash, keep it or buy gold or silver and a fireproof good quality safe. It's a plan B.


Plan A being, as always. PRAY.





https://citizengo.org/en-row/fr/16836-doha-summit--stop-the-un-s-agenda---

 

 

Italy revolts against Digital ID  

  

Rowan Dean: Digital ID marks the end of democracy


Australian broadcaster Rowan Dean has issued a stark warning. The global push toward digital identification systems is not a step forward for convenience or security, but a leap into what he calls “the end of democracy as we know it.”

 

Speaking on Sky News Australia, Dean outlined his belief that digital IDs are a gateway to total government control, drawing parallels to China’s social credit system and warning of a future where every aspect of daily life is monitored, restricted and dictated by bureaucrats, politicians, and corporate elites.

 

“A digital ID is the end of democracy as we know it,” Dean began. “It’s an irreversible step into a dystopian future, first with no cash, only digital currency controlled by governments, and eventually the ability for authorities to control and restrict every single aspect of your life.”


 


 

Dean referred to material published by the World Economic Forum (WEF), which illustrates how a digital identity could become central to all areas of life, from financial services and travel to healthcare, food access, and social media. He warned that what looks like a framework for convenience is in fact the foundation for surveillance and control on a global scale.

 

“Digital ID schemes potentially give absolute powers of surveillance and control over every aspect of your life to unelected bureaucrats, unscrupulous politicians and greedy corporations,” Dean said. “If you don’t think future authoritarian governments won’t use these powers ruthlessly, then you must have been fast asleep during COVID.”

 

Dean referenced the use of QR codes and vaccine mandates during the pandemic as evidence of how easily governments can expand and enforce intrusive technologies under the banner of safety.

 

According to a LifeSite News opinion piece he cited (see below - ed), the move toward digital identity systems has “nothing to do with curbing illegal immigration, securing jobs, or protecting youth online”. Instead, Dean said, it represents the “linchpin of a global surveillance state” being advanced by organisations like the United Nations.

 

Whistleblower and former Silicon Valley technologist Aman Jabi also featured in Dean’s report, describing how social recognition technology could soon be used to “unlock your digital identity”, turning basic access to daily services into a privilege contingent on compliance.

 

“The plan,” Jabi warned, “is to lock up humanity in smart cities, a superset of the so-called 15-minute city, where water management means rationing, traffic monitoring means limited mobility, and energy conservation means rationed heat, electricity and fuel.”


 


 

Dean noted that UK Labour leader Keir Starmer is already pursuing a mandatory digital ID system under the guise of tackling immigration issues, and he predicted similar efforts could soon appear in Australia.

 

He also criticised the growing push to tie digital identification to age verification for social media use, calling it a clever way to normalise the system under the pretext of “protecting children.”

 

“What better way to trick the public into getting a digital ID than linking it to restricting under-16s from social media?” Dean asked. “Suddenly it’s ‘for the kids’, and before you know it, facial recognition and biometric surveillance are part of everyday life.”

 

As Australia prepares to announce its own policy on age restrictions for under-16s online, Dean warned viewers to listen carefully for key terms like “digital identification,” “biometrics,” and “facial recognition.”

 

“If you hear those words, you’ll know the fix is in,” he concluded. “Surrender to a digital ID, and you surrender your children’s freedom and your own.” Rowan Dean: Digital ID marks the end of democracy




The lowdown in detail from Lifesitenews:

 

 Digital ID and biometrical facial scans for online age verification are quickly becoming passports to the internet thanks to legislation and big tech policy changes.

 

As governments begin enforcing age identity checks, Big Tech and social media companies are following suit with sweeping updates affecting all users in all parts of the globe.

 

 

In September 2018 the World Economic Forum (WEF) published a report stating that digital identity will determine your level of access to information.

 

Fast-forward seven years, and this is has become a reality as digital IDs and biometric facial scanning become the new normal for passing internet checkpoints.

 

“This digital identity determines what products, services and information we can access – or, conversely, what is closed off to us.” — WEF, Identity in a Digital World: A new chapter in the social contract, September 2018

 

 

The new laws and policies come under the guise of “child safety,” but when looked at through a different lens, the message can be easily inverted to mean “adult endangerment” as everyone’s speech and access to information will be dependent upon some form of digital ID for accessing search engines and social media.

 

Whether through a government mandate or through the fusion of corporation and state via public-private partnerships, the years-long agenda to rollout internet passports is steaming ahead.

 

Here, we take a look at legislation coming from the European Union (EU), the U.K., Australia, and the U.S., as well as big tech policies being implemented and how they will impact all of society.

 

The EU Digital Services Act

 

https://twitter.com/i/status/1953109476694786073

The European Commission is in the process of testing an age verification app prototype that is built upon the EU Digital Identity Wallet framework.

 

Five nations have agreed to be guinea pigs for this new experiment:

 

  • Denmark
  • France
  • Greece
  • Italy
  • Spain

The European Commission website is awash with ways this type of internet passport will protect children.

 

The announcement includes quotes like: “Making sure our children and young people are safe online is of paramount importance,” and “Children deserve a safe digital childhood,” and “They [guidelines] will ensure that children and young people can continue to enjoy the opportunities the online world.”

 

But beneath it all, adults will be equally impacted, and this is yet another backdoor or Trojan Horse for coercive biometric surveillance and digital identity adoption for all.

 

“Built upon the robust European Digital Identity Wallet framework, this user-friendly and privacy-preserving age verification solution enables individuals to demonstrate their eligibility for age-restricted online services, such as those restricted to adults, without disclosing more personal information than absolutely necessary.” — European Commission, EU Age Verification Solution, July 2025

 




“A core objective of this initiative is to deliver a consistent, secure, privacy-preserving and user-friendly age verification experience that can be easily integrated into a wide variety of digital services throughout the European Union.

 

The modular architecture and adherence to open standards not only ensure interoperability between national systems, but also allow online service providers to adapt the solution to their own technical and regulatory environments.” — European Commission, EU Age Verification Solution, July 2025.

 

According to the EC:

The age verification blueprint […] lays the groundwork for broader deployment of age-appropriate based services in the future and is built on the same technical specifications as the European Digital Identity Wallets (eID) that are to be rolled out before the end of 2026.

 

This ensures compatibility between the two and enables the integration of the age verification functionality in the future eID Wallets.

 

This is not just about children. It’s getting everybody onboard with digital ID, continuous facial recognition monitoring, and internet passports.

 

This digital ID and internet passport rollout is part of the EU Digital Services Act (DSA).

 

Recently, the U.S. House Judiciary Committee obtained documents from the European Commission exposing the DSA as a tool for censorship, where a sentence like “We need to take back our country” is considered to be “illegal hate speech.”

 

If platforms don’t comply with censorship recommendations from EC-approved NGOs and Civil Society Organizations (CSOs), then the platforms can get fined up to 6 percent of their global earnings:

The DSA is being used to censor political speech, including humor and satire. Documents produced to the Committee under subpoena show that European censors target core political speech that is neither harmful nor illegal, attempting to stifle debate on topics such as immigration and the environment.

 


 

READ: Trump says he’s spoken to China’s Xi Jinping about imprisoned Catholic Jimmy Lai

 

On May 7, 2025, the EC held a workshop with the biggest names in tech, NGOs, and CSOs called the “DSA Multi-Stakeholder Workshop on Systemic Risks and their Mitigation.”

 

One participant, Access Now, which ironically claims to advocate freedom of expression while promoting digital identification systems, remarked that “everything that can be considered as hateful and harmful” should be removed from platforms.

 

 

With the European Commission completely committed to enforcing internet passports, digital ID, and censorship, the U.K. is following suit.

 

The UK Online Safety Act

 

With the enactment of the Online Safety Act (OSA), which also claims to protect children, everyone must submit to an internet passport check when accessing social media and other large user-to-user services, which the bill refers to as Category 1 services.

 

Like with the EU, we see that this is not aimed at just allegedly protecting children – this is also aimed at adults.

 

The bill uses Orwellian doublespeak with phrases like “Adults will have more control over the content they see,” which actually means that adults will see what the algorithms nudge them to see.

 

They will be nudged toward content from “verified users” – the ones who sign up for digital ID schemes or give up their biometrics through facial scans for the internet passport check:

Adult users of such [Category 1] services will be able to verify their identity and access tools which enable them to reduce the likelihood that they see content from non-verified users and prevent non-verified users from interacting with their content. This will help stop anonymous trolls from contacting them.

 

 According to the User identity verification section of the OSA:

  • A provider of a Category 1 service must offer all adult users of the service the option to verify their identity (if identity verification is not required for access to the service).
  • The verification process may be of any kind (and in particular, it need not require documentation to be provided).

 

Here we see that even if an identity check isn’t required, it still must be offered.

 

And if the age check doesn’t require documentation, the most obvious alternative is continuous facial scanning, which acts like a living digital ID where your image is always up-to-date in real-time.

 

Any government may say that the data collected will be erased and that privacy will be secured, but how long will those assurances last when a new regime is in power or when a new emergency is declared?

 

“Category 1 services will also need to proactively offer adult users optional tools, at the first opportunity, to help them reduce the likelihood that they will encounter certain types of legal content.” — U.K. Government, Online Safety Act, July 2025.

 

WATCH: How to remain hopeful in the face of a disintegrating world

 

On the censorship front, the OSA states that “Services will be required to take steps to remove illegal disinformation content if they become aware of it on their services,” and these services will also need to reduce the likelihood that adults will see “certain types of legal content” – like self-harm.

 

But definitions can be vague. Repercussions sweeping.

 

Criticizing climate change policies like net zero, or questioning public health authorities could all be considered forms of self-harm.

 

After all, a threat to the planet is a threat to the self, and questioning public health authorities is the same as questioning science itself, which is dangerous to everyone.

Once digital ID and other forms of internet passports are in place, the move toward censorship becomes that much easier.

 

Now let’s look to Australia’s requirements for internet passport checkpoints.

 

The Australian Online Safety Act

 

Australia’s Online Safety Act claims to be all about protecting children, but yet again, we see it is about casting a digital dragnet over everyone.

 

When the section for social media minimum age was introduced, Senator Malcolm Roberts warned in 2024 that the continuous facial recognition scanning would cover adults as well as children and that the cameras would always be watching.

 

“The issue is not who signs in to social media; the issue is who’s using the account,” said Roberts. “This requires the device camera to always be on to check the user’s image against their digital ID to prevent, for instance, someone’s younger siblings from taking over the session.”

 

Roberts also warned that the constant surveillance coming out of the OSA could lead to censorship under the guise of combatting so-called misinformation and disinformation.

Conversation

Senator Malcolm Roberts just issued a scathing assessment of the Australian uniparty’s proposed age ban of 16 on social media. Highlighting the dire ramifications of policing which would require the device camera always be on. ‘To answer the question is this person over 16 would require every Australian’s biometric data. Who knows what else this identification and surveillance will do without our knowledge.’ Increased surveillance under the guise of safety. You know the drill. 🙄

https://x.com/SaiKate108/status/1805108679580201294?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E1805108679580201294%7Ctwgr%5E67b994ddde867c833af4222b94991e867203a189%7Ctwcon%5Es1_c10&ref_url=https%3A%2F%2Fwww.lifesitenews.com%2Fopinion%2Finternet-passports-incoming-how-digital-id-has-become-the-new-norm%2F

“The new law puts the onus on social media platforms, not parents or children, to take reasonable steps to ensure fundamental protections for under 16s are in place.” — Australia eSafety Commissioner, Social Media Age Restrictions, July 2025.

In Australia, it is the responsibility of the platforms to enforce age checks for accessing content that the government says is appropriate for children. The decision is not up to the parents.

And while Australia’s “Social Media Minimum Age” Fact Sheet “Specifies that no Australian will be compelled to use government identification (including Digital ID) to prove their age online,” this doesn’t prevent private companies from using facial scans for compliance.

“Digital identity apps were proposed as an effective AV method as an individual’s personal information remains stored on their phone.” — Australia eSafety Commissioner, Age Verification Consultation, August 2021.

READ: Apocalypse addiction isn’t helping us solve the world’s problems

According to the age assurance call for evidence:

  • Digital identity apps were proposed as an effective AV [Age Verification] method as an individual’s personal information remains stored on their phone. QR codes or links can be used to connect with the app and allow for an age attribute to be shared with the requesting site or platform.
  • Physical age tokens can be used to generate an online password for any age-restricted content. Mobile operator age checks were also suggested.
  • Facial analysis technology was presented as a suitable biometric option, particularly for individuals who do not have government identity documents. It allows for one-time facial scans which estimate a user’s age – no data is stored.

The nudge toward using facial analysis technology is almost universal.

The call for evidence talks about a “one-time facial scan” but what does that mean? You only need to scan your face once and never again?

Or does “one-time” mean you have to scan your face “one-time” for each time you log on?

And just how accurate is this technology at determining the difference between a 15-year-old and a 16-year-old?

What happens when a 16-year-old scans their face to log on, and then hands it over to a 15-year-old?

Digital identity lies in wait as the perfect back-up scheme.

Australia commenced the Digital ID Act in 2024, and is currently trialing digital ID for online age verification.




If the bill is ever ratified, the study could then go on to explore the solutions presented by the EU, the U.K., and Australia like digital ID, facial scanning, credit cards, government issued IDs, and physical age tokens.


When it comes to Google: Some content and services are subject to age verification. To access age-restricted content or services, the company may ask to confirm your age with a valid government ID, or a valid credit card.

For Google-owned YouTube, the video platform recently began using AI to interpret a variety of signals to determine whether a user is over or under 18.

These signals include the types of videos a user is searching for, the categories of videos they have watched, or the longevity of the account.

READ: Deep State in deep trouble? How recent events are unraveling the liberal global order

In the case of a false positive, the user will have the option to verify that they are 18 or over, such as using a credit card or a government ID.

And Spotify is testing age assurance technologies in select markets with its own internal age estimation technology and partnering with digital identity company Yoti.

Spotify also enlists facial scan technologies for age checks.

With more and more internet passport legislation being enacted, more and more private companies are following suit.

From vaccine passports to internet passports: The global march toward digital ID and biometric surveillance



 

 

 

 




The agenda to require digital identity and biometric surveillance in order to access social media platforms and to use search engines has been years in the making.

The technological foundation is in place, but the rules have been set in pencil.

If you didn’t show proof of vaccination during lockdowns, you were “killing grandma.”

Now we’re going from vaccine passports to internet passports.By showing proof of age, you are protecting children. It’s all inverted.https://www.lifesitenews.com/opinion/internet-passports-incoming-how-digital-id-has-become-the-new-norm/



 

 


 


 

 


Tuesday, 4 November 2025

LEO's VATICAN SAYS MARY IS NOT CO-REDEMPTRIX

 

To comment please open your gmail account or use my email address, FB Messenger or X. Protestants are warned however that this post may dangerously elevate their blood pressure.

 

 

What was that again, about Leo not being Francis II?

 

 

"I didn't know Hallmark wrote homilies," tweets Anthony Stine on X. He was savaging 'Pope Leo XIV' (more accurately, Robert Prevost), for his words to educators yesterday:  “True teachers educate with a smile, and their goal is to awaken smiles in the depths of their students’ souls." It does look like Hallmark's churning out the prosy prose emanating from the Vatican's conciliar, post-Bergoglian, Novus Ordo Synodal cult.


On the other hand it might come from the purple pen of Cardinal "heal me with your mouth" Fernandez, whom the Vatican preposterously deems suited to announce today that the purest of creatures, the Mother of God, is stripped of her historical title of Co-Redemptrix. In his document 'Mater Populi Fidelis' Fernandez states her title to be always 'inappropriate'.


Fernandez could be ghost-writing for Prevost: the same florid phraseology and bad ecclesiology is evident in the new apostolic exhortation on education, "Drawing New Maps of Hope.” Leo advises embattled parents who long for Catholic clarity for severely secularised, doubting teenagers that "Catholic universities and schools are places where questions are not silenced, and doubt is not banished but rather embraced". 

Ah, but - in Divini Illius Magistri (1929) Pope Pius XI has stated unequivocally that the Catholic Church “possesses the whole of moral truth". And popes are divinely mandated to teach that truth. 


Which explains why neither Francis/Bergoglio nor Leo/Prevost has taught that truth. 







From Archbishop Carlo Maria Vigano (whose stable of impeccable sources rivals that of Ann Barnhardt), the first tip-off:


 

Vatican: "No" to the title of Co-redemptrix for Our Lady


 We have received, from one of our sources, a brief but important excerpt from the new document from the Dicastery for the Doctrine of the Faith, "Mater Populi fidelis: Doctrinal Note on Some Marian Titles Referring to Mary's Cooperation in the Work of Salvation ," which we are publishing. It will be officially released tomorrow, November 4th.

 

The following passage in no. 22 seems very clear to us: " Given the need to explain Mary's subordinate role to Christ in the work of Redemption, it is always inappropriate to use the title of Co-redemptrix to define Mary's cooperation .

 

This title risks obscuring the unique salvific mediation of Christ and, therefore, can generate confusion and imbalance in the harmony of the truths of the Christian faith [...] When an expression requires numerous and continuous explanations, to avoid it departing from the correct meaning, it does not serve the faith of the People of God and becomes inappropriate. 


Note that +Vigano charitably refrains from saying that the pot - the Vatican, with its indefatigable, over-worked popesplainers - is here calling the kettle black. 


 



And now to Robert Morrison, writing for the Remnant Newspaper:

 

The entire Vatican II revolution has been evil, but God has permitted it for some good. We should fight this emasculating scourge on the Church and world with all our might so that souls will finally awaken to the reality that the Faith of Pope Pius XI remains the immutable Faith of the Catholic Church, today and always. 


In his recent homily to celebrate the "Jubilee of the Synodal Teams and Participatory Bodies,” Pope Leo XIV made two statements about truth:


  • “No one possesses the whole truth; we must all humbly seek it and seek it together.”
  • “Being a synodal Church means recognizing that truth is not possessed, but sought together, allowing ourselves to be guided by a restless heart in love with Love.”


    These statements rightly provoked criticism from several Traditional Catholics, such as the following from Matt Gaspers:

“CATHOLICS MOST CERTAINLY DO POSSESS THE WHOLE TRUTH Today, on the traditional Feast of Christ the King (see Quas Primas, nn. 28-29), [the Pope] stated the following during his homily: ‘No one possesses the whole truth; we must all humbly seek it and seek it together. … Being a synodal Church means recognizing that truth is not possessed, but sought together, allowing ourselves to be guided by a restless heart in love with Love.’ 


This is both false and absurd. Our Lord Himself is ‘the Truth’ (John 14:6) and His Church is ‘the pillar and ground of the truth’ (1 Tim. 3:15). Christ solemnly assures us, ‘If you continue in My word, you shall be My disciples indeed. And you shall know the truth: and the truth shall make you free. (John 8:31-32). . . .”


Most of young Robert Prevost's (today’s Leo XIV) Catholic formation took place when the truth expressed by Pius XI had already been overshadowed by the post-Conciliar mindset expressed so well by Hélder Câmara.

 

Mr. Gaspers is certainly correct as it relates to matters of faith and morals. One of the clearest statements of this truth comes from Pope Pius XI’s 1929 encyclical on Catholic education, Divini Illius Magistri:

“It is worthy of note how a layman, an excellent writer and at the same time a profound and conscientious thinker, has been able to understand well and express exactly this fundamental Catholic doctrine: The Church does not say that morality belongs purely, in the sense of exclusively, to her; but that it belongs wholly to her.

 

She has never maintained that outside her fold and apart from her teaching, man cannot arrive at any moral truth; she has on the contrary more than once condemned this opinion because it has appeared under more forms than one.

 

She does however say, has said, and will ever say, that because of her institution by Jesus Christ, because of the Holy Ghost sent her in His name by the Father, she alone possesses what she has had immediately from God and can never lose, the whole of moral truth, omnem veritatem, in which all individual moral truths are included, as well those which man may learn by the help of reason, as those which form part of revelation or which may be deduced from it.”

 

The Catholic Church “possesses the whole of moral truth.” Anyone disagreeing with this is in error, and any purported shepherd of the Church who tries to convince others that the Church is merely seeking the truth along with everyone else is working against God. In fairness to Leo XIV, though, his words are consistent with these words from Vatican II’s pastoral constitution on the Church in modern world, Gaudium et Spes:

“In fidelity to conscience, Christians are joined with the rest of men in the search for truth, and for the genuine solution to the numerous problems which arise in the life of individuals from social relationships.” (Vatican II’s Gaudium et Spes, 16)

 

Transalpine Redemptorists on Nostra Aetate: "It’s clear that Leo XIV’s teaching in these matters of Faith is not consistent with that which has gone before."



The young Robert Prevost (today’s Leo XIV) was only ten years old when these words were published, so most of his Catholic formation took place when the truth expressed by Pius XI above had already been overshadowed by the post-Conciliar mindset expressed so well by Hélder Câmara:

 

“It would shock many people if the Church came along giving the impression that I am the solution to every problem — I have the solution to every problem. No, we come only to try to collaborate with the world, not by throwing our weight around but by shedding a bit of light here and there” (Archbishop Hélder Câmara, quoted in the Archbishop Lefebvre Documentary, 39:00)

 

As offensive as these words are to Catholic ears, we can easily imagine them coming from many of the highest ranking members in the Vatican today. Indeed, it would be surprising to hear something closer to what Pius XI expressed above from Divini Illius Magistri.

 

Leo XIV seems to be relying on the “marketplace of ideas” as a proving ground for truth, but if the Church encourages souls to entertain and embrace their doubts about faith and morals, then it appears to forfeit its God-given role as truth-teller.

 

With this in mind, we can consider Leo XIV’s new apostolic exhortation on education, "Drawing New Maps of Hope.” To do so, it is illuminating to compare passages from Leo XIV’s new document on education with those of Pius XI’s encyclical from 1929.

 

Insistence on Sound Doctrine

 

Pius XI made it clear at the beginning of his encyclical that sound doctrine is essential in Christian education:

 

“And so, in the spirit of the Divine Master, We have directed a helpful word, now of admonition, now of exhortation, now of direction, to youths and to their educators, to fathers and mothers, on various points of Christian education, with that solicitude which becomes the common Father of all the Faithful, with an insistence in season and out of season, demanded by our pastoral office and inculcated by the Apostle: ‘Be instant in season, out of season; reprove, entreat, rebuke in all patience and doctrine.’ Such insistence is called for in these our times, when, alas, there is so great and deplorable an absence of clear and sound principles, even regarding problems the most fundamental.”

 

Pius XI quoted St. Paul’s admonition that pastors must “reprove, entreat, rebuke in all patience and doctrine.” This is especially the case when the threats against inexperienced youth are so prevalent.

 

Conversely, Leo XIV wrote that Catholic schools must be places where “questions are not silenced, and doubt is not banished but rather embraced”:

 

“We must emerge from the shallows (did he perhaps mean 'shadows'? - ed) by recovering an empathetic and open vision, increasingly understanding how humanity understands itself today, in order to develop and deepen our teaching.

 

"Therefore, we must not separate desire and heart from knowledge: that would mean breaking the person. Catholic universities and schools are places where questions are not silenced, and doubt is not banished but rather embraced. Heart, there, dialogues with heart, and the method is one of listening, recognizing the other as a good, not a threat.”

 

Pope Pius XII was set to declare Our Lady as “co-redemptrix”, but had died before the work could be completed

Leo XIV seems to be relying on the “marketplace of ideas” as a proving ground for truth, but he apparently fails to grasp that the Catholic Church is the guardian of truth. If the Church encourages souls to entertain and embrace their doubts about faith and morals, then it appears to forfeit its God-given role as truth-teller. When this happens, Satan and his minions eagerly fill the void.

 

While we see little in Leo XIV’s letter that suggests that Faith is necessary for the purpose of bringing souls to God, he endorses Catholicism as useful in generating reciprocity, overcoming reductionism, and promoting an integral humanism.

 

God at the Center

 

As we would expect, Pius XI insisted that men must fix their eyes on God rather than themselves:

 

“[M]en, created by God to His image and likeness and destined for Him Who is infinite perfection realize today more than ever amid the most exuberant material progress, the insufficiency of earthly goods to produce true happiness either for the individual or for the nations. And hence they feel more keenly in themselves the impulse towards a perfection that is higher, which impulse is implanted in their rational nature by the Creator Himself.

 

This perfection they seek to acquire by means of education. But many of them with, it would seem, too great insistence on the etymological meaning of the word, pretend to draw education out of human nature itself and evolve it by its own unaided powers. 

 

Such easily fall into error, because, instead of fixing their gaze on God, first principle and last end of the whole universe, they fall back upon themselves, becoming attached exclusively to passing things of earth; and thus their restlessness will never cease till they direct their attention and their efforts to God, the goal of all perfection, according to the profound saying of Saint Augustine: ‘Thou didst create us, O Lord, for Thyself, and our heart is restless till it rest in Thee.’”

 

The Catholic Church must always remind us to direct all of our attention and efforts to knowing, loving, and serving God.

 

Harrisburg Pen Catholic grade school’s Halloween parade float resembled the entrance of Auschwitz, including the slogan “Arbeit Macht Frei”



Conversely, Leo XIV directs Catholic educators to place the person at the center:

 

“Putting the person at the centre means educating with Abraham's long-term vision (Gen 15:5): helping people discover the meaning of life, inalienable dignity, responsibility towards others. Education is not just the transmission of content, but an apprenticeship in virtue. It forms citizens capable of serving and believers capable of witnessing, freer men and women, no longer alone.”

 

Surely this does not mean that Leo XIV disdains the things of God, and it would be irresponsible to argue that he truly places man above God. However, there is still a shift in emphasis and perspective such that the focus is primarily on self and others rather than God. Throughout his apostolic letter, the theme is that education can bring about harmony with other men rather than union with God:

 

“Forming the ‘whole’ person means avoiding watertight compartments. Faith, when it is true, is not added ‘matter,’ but a breath that oxygenates every other matter. Thus, Catholic education becomes leaven in the human community: it generates reciprocity, overcomes reductionism, opens to social responsibility. The task today is to pursue an integral humanism that addresses the questions of our time without losing its source.”

 

Thus, while we see little in Leo XIV’s letter that suggests that Faith is necessary for the purpose of bringing souls to God, he endorses Catholicism as useful in generating reciprocity, overcoming reductionism, and promoting an integral humanism. If Pius XI had read these words in the 1920s, he presumably would have concluded that they could not possibly have been written by an educated Catholic.

 

In this view, the Church is not mother “by supremacy, but by service.” The meaning of the dichotomy is clear from the context of the entire letter: the Church does not have all the answers and can only be one mother among many others in society.

 

Role of the Church as Mother

Pius XI described the Church as the supernatural mother:

“The second title is the supernatural motherhood, in virtue of which the Church, spotless spouse of Christ, generates, nurtures and educates souls in the divine life of grace, with her Sacraments and her doctrine. With good reason then does St. Augustine maintain: ‘He has not God for Father who refuses to have the Church as mother.’”

 

The quotation from St. Augustine is especially important here — those who seek to have God as their Father must have the Church as their mother. And the Church’s role in education is empty without reference to its role in educating  “souls in the divine life of grace, with her Sacraments and her doctrine.” Only the Catholic Church can do this.

 

Leo XIV also used the image of the Church as mother:

 

“The history of Catholic education is the history of the Spirit at work. The Church is ‘mother and teacher’ not by supremacy, but by service: she generates faith and accompanies growth in freedom, taking on the mission of the Divine Master so that all ‘may have life and have it abundantly’ (Jn 10:10).

 

The educational styles that have followed one another show a vision of man as the image of God, called to truth and goodness, and a pluralism of methods at the service of this calling. Educational charisms are not rigid formulas: they are original responses to the needs of every era.”

In this view, the Church is not mother “by supremacy, but by service.” The meaning of the dichotomy is clear from the context of the entire letter: the Church does not have all the answers and can only be one mother among many others in society.

 

Things of the Earth

 

Pius XI did not dedicate much space in his encyclical to the things of the earth, but he did make it clear that any such considerations were inferior to considerations of supernatural realities:

 

“This truth is clearly set forth by Pius X of saintly memory: Whatever a Christian does even in the order of things of earth, he may not overlook the supernatural; indeed he must, according to the teaching of Christian wisdom, direct all things towards the supreme good as to his last end; all his actions, besides, in so far as good or evil in the order of morality, that is, in keeping or not with natural and divine law, fall under the judgment and jurisdiction of the Church.’”

 

None of this comes as a surprise, for Leo XIV is a son of Vatican II. But God allows for us to learn valuable lessons from the fact that Leo XIV’s letter on education operates as an attack on true Catholic education.

 

Everything must be directed to the supreme good, as all the saints would tell us. While Leo XIV would perhaps agree with this, we also see in his new letter an orientation entirely missing from Pius XI’s encyclical:

 

“Forgetting our common humanity has generated divisions and violence; and when the earth suffers, the poor suffer even more. Catholic education cannot remain silent: it must unite social and environmental justice, promote moderation and sustainable lifestyles, and form consciences capable of choosing not only what is convenient but also what is right. Every small gesture—avoiding waste, choosing responsibly, defending the common good—is cultural and moral literacy.”

 

When the earth suffers, Leo tells us, the poor suffer even more. As Pius XI and the saints would tell us, though, one of the worst possible sins against the poor is for the apparent leaders of the Church to pretend that moral literacy depends less upon defending the unadulterated Catholic Faith than upon moderate use of air conditioning.

 

None of this comes as a surprise, for Leo XIV is a son of Vatican II. But God allows for us to learn valuable lessons from the fact that Leo XIV’s letter on education operates as an attack on true Catholic education. In God’s Providence, it is possible that Leo XIV’s continuation of the Vatican II revolution may ultimately arouse Catholics of good will to strengthen their Faith. Pius XI explained how this may happen in his 1925 encyclical on the Feast of Christ the King, Quas Primas:

 

“We may well admire in this the admirable wisdom of the Providence of God, who, ever bringing good out of evil, has from time to time suffered the faith and piety of men to grow weak, and allowed Catholic truth to be attacked by false doctrines, but always with the result that truth has afterwards shone out with greater splendor, and that men's faith, aroused from its lethargy, has shown itself more vigorous than before.”

 

The entire Vatican II revolution has been evil, but God has permitted it for some good. Those Catholics who refuse to admit that the false doctrines of religious liberty, false ecumenism, and doctrinal evolution are to blame for the ongoing crisis are opposing the good that God wants to bring from evil.

 

We should fight this emasculating scourge on the Church and world with all our might so that souls will finally awaken to the reality that the Faith of Pope Pius XI remains the immutable Faith of the Catholic Church, today and always. Immaculate Heart of Mary, pray for us!


 


Our Lady of Sorrows 

 

Mary, Co-Redemptrix, Mother of the Church, pray for us