Wednesday 20 April 2016

'HOW MANY SHEEP WITHOUT, HOW MANY WOLVES WITHIN' (Letter published in 'NZ Catholic', May 1)

I can only conclude from Benedict XVI’s interview on faith and the Church (NZ Catholic, April 3) that he’s maintaining extra ecclesiam nulla salus without obviously contradicting his successor.


The blogosphere’s confused. Some say Benedict’s upholding the necessity of baptism and evangelisation, some say not. But Benedict wasn’t being obscurantist; he was addressing the Italian bishops’ newspaper, a highly-educated readership.


‘Outside the Church there is no salvation’ doesn’t mean people who don’t know the Church was established by Christ for our salvation can’t be saved. As Pius IX  stated, God’s clemency doesn’t permit those who aren’t guilty of deliberate sin to suffer eternal punishment. But those who know but refuse to enter (the Pharisees) or to remain in the Church (totally lapsed Catholics), won’t be saved.


Benedict’s question, ‘Why try to convince people to accept the Christian faith when they can be saved even without it?’ indirectly referenced Pope Francis’ jaw-dropping instruction not to convert others - which confutes St James’statement, ‘He who converts a sinner shall save his soul from death’ (Jas 5, 20).


With exquisite tact, Benedict says that mercy steers us towards God. And that mercy is best manifested by bringing people into the Church, to the sacraments which Jesus instituted specifically for salvation.


As St Augustine remarked, ‘How many sheep there are without, how many wolves within!’

'GRANDMERE' ADMONISHES THE DOMINION POST (Letter to Dom Post, published April 20)


As ‘Grandmere’ (yes, I know, how pretentious) to one of the hosts – he’s not yet 20 - of the ‘feral’ party in Knigges Ave, I suggest you refrain from plastering such aberrant behaviour over the front page.

It only encourages them.

Tuesday 12 April 2016

A CLASSIC THEODORABLE TALE

 
Now, a classic Theodorable tale, told me by his mother today.
 
Theodore is my grandson. He's six. Driving somewhere with his mother the other day Theo suddenly said, ‘I can’t stop telling lies!’
 
But, disappointingly, he wouldn’t say what lies. Mother, being curious, urged him to confess. It was good for people, she said, to tell God they were sorry and then tell their mum or dad ('sharing' is not an expression with currency in this family).
 
There ensued a strained silence, of about five minutes. Then he 'fessed up.
 
He said, ‘I told this stupid girl that broke my jandals that I bought them on TradeMe for a thousand dollars’.

Monday 11 April 2016

THE NETHERLANDS' NON-ELECTIVE EUTHANASIA (Letter to Dom Post, April 11)

 
The trouble with the Netherlands’ elective euthanasia so much admired by Pete Herridge (Letters, April 11), is that now it’s also non-elective. A report commissioned by the Dutch Government reveals that the Netherlands have moved from assisted suicide to euthanasing patients who ‘need’ it but are judged incompetent to decide that for themselves.
 

The Dutch call it ‘termination of the patient without explicit request’. Chillingly, the Remmelink report says of 130,000 deaths in the Netherlands, 1000 were admitted by doctors to have been caused or hastened without their patients’ request. Eighty per cent of physicians who gave treatment that might have hastened or caused death gave as their reason their patient’s impaired ability to communicate. Thirteen per cent of physicians failed to tell even competent patients that they were actually administering lethal treatment because, they said, the subject had been discussed previously.
 

And now more than half of Dutch physicians are happy to suggest euthanasia to their patients. In other words, forget palliative care (the Netherlands don’t do that any more) because your life’s not worth living.

Sunday 10 April 2016

ST FAUSTINA'S VISIONS OF THE AFTER-LIFE, ON YOUTUBE

I've just viewed on Youtube a video presenting St Faustina Kowalska's visions of the afterlife. It's shaken me.

St Faustina of course was a Polish nun who was canonised by Pope St John Paul II and whose visions of the Divine Mercy led to his instituting the Feast of Divine Mercy, celebrated on the first Sunday after Easter, which was attended in my parish this year by four people. With the circulation of this video I hope for more in the future.

The text of the video is extracted from her diaries, and from Scripture. It came to me this morning from a trusted source, Francis Yuen of the Divine Will.

The link to go to is https://m.youtube.com/watch?feature=youtu.be&v=MYVRfGIW8M

Friday 8 April 2016

ADDRESSING THE PERENNIAL PROBLEM OF HUMAN GREED

 
‘Early intervention,’ says Labour's Jacinda Ardern, ‘is where resourcing is most needed’ for the rebuild of Child Youth and F. amily (Vulnerable kids to stay in state's embrace longer, April 8). The early intervention that’s really needed is earlier than any mentioned in these ‘radical plans’.
 
Government needs to intervene to end the unequal distribution of wealth, which places so many families under stress. For those who feel unable to afford the child they discover is on the way, this may result in an abortion.
 
Whatever the reasons, such a decision is the ultimate in child abuse, and until we address the causes of abortion, including the real reason for poverty, born as well as unborn children will continue to die and our nation will continue to grieve.
 
But I suppose the high-powered panel leading the restructure would say that addressing the perennial problem of human greed and its consequences is outside their brief.

Wednesday 6 April 2016

THE TRUTH ABOUT KILLING YOUR OWN CHILD, FROM THE RECOVERING SURVIVOR OF FOUR ABORTIONS





For the first time ever, I'm posting a pic on my blog. These flowers, (the dahlia 'Bishop of Llandaff', in my garden) are suggestive of the beauty and fragility of human life, ended so often before it even emerges into the light of day, by abortion.
 
I read the following first-hand, unedited account of tragedy and hope in 'Broken Branches', a newsletter from Anne Lastman of Melbourne, who works full-time and full-on counselling victims of abortion.
 
You never see these stories of trauma and tragedy in the mainstream media. Their head-in-the-sand stance, their avoidance of reality, is one of the reasons why newspapers and magazines are going down the tube.
 
 
'ABORTION AND SUICIDE - by Bec Clarke (not her real name).
 
I am a recovering post abortive mother. Not aI – Apr/May 2016

professional, but a living example. I have had four (4) abortions in my time and have experienced ubsequent severe mental health issues. I have been in locked ward facilities in psychiatric hospitals under the mental health Act. I have been labelled as being psychotic, manic, depressed, anxious, and delusional and many many more things.

Before my first abortion at age 18 and half I had suffered depression, but mildly. Within hours of waking up in that abortion clinic, anxiety had set in to the max. Within weeks I was so clinically depressed I wasn’t talking, eating, or sleeping hardly at all. Within six months I had attempted suicide three times in the space of three weeks and was hospitalised. I was put on one of the strongest anti‐psychotic medications ever made and underwent 7 treatments of ECT Electro Convulsive Therapy treatments. That friends, was only the very beginning of a very long journey.

It occurred to me many years later that I had crossed that line with my first abortion.. Once you are on the other side of that line it is so easy to be swayed into further abortions. “I am a murderer anyway” “killed one, why not this one” “I’m going to hell anyway” Progressing from there, I feel, in retrospect that killing myself was the ultimate solution to my constant pain. “I KILLED MY BABY THEREFORE I CHOOSE TO KILL MYSELF” “I will do God’s work for Him” “An eye for an eye.” But, attempting suicide puts you over yet another line you can’t return from. Once you have faced death so intimately your mind never lets you forget. Something trivial may happen and your immediate thought is “may as well kill myself.” So intricately linked are abortion, mental illness and suicide in my life that I was coerced into my second abortion as I tried killing myself while I was pregnant but didn’t know it. I had overdosed on pills and was told that the baby would be deformed. They also played themental health card “IT will be taken away OFF you at birth” So intimately linked in me are pregnancy and mental health that with each subsequent pregnancies (I have had five in total) I have become psychotic almost immediately. Twice I have been hospitalised for psychosis, only to find out that I was pregnant. With my youngest daughter I knew I was psychotic so I took a home pregnancy test and my gut instinct was correct.

I have attempted suicide over 10 times and I believe without the abortions in my story there would have been no attempts. Abortion is death. Suicide is death.

Perhaps if we stop allowing abortion the suicide rate would also go down.

Submitting to the death of my own flesh and blood sets me up for suicidal ideation and attempts. It set me up because I had already been complicit in a death. I considered myself a murderer. My life had no meaning or value (“I have killed my baby”) A violent act has taken place against my body‐why not another one (suicide). Once done that will alleviate all my heartache and constant misery.

I was so traumatised by my abortions that I, in total, tried killing myself 10 plus times. But it’s not just the attempts. It’s the suicidal thoughts, ideas, thinking.  The amount of times I have planned to kill myself,  written the suicides notes, agonised over the details and then presented at psych wards to be admitted.

I have dreamt of suicide. I have longed for suicide attempts to work. I have woken up in intensive care angry as hell that I had been saved. Then comes the shame. Which is all pervasive. “I am a piece of sh…t I can’t even kill myself!” “I’m even useless at this. I can’t even accomplish this...”

Having crossed that initial line (my first abortion)  having suffered severe pain and grief that I crossed yet another line, (first suicide attempt) I concluded that in my experience that my first experience of death lead to my next experience of death.

Abortion is strongly tied to my suicide ideation and attempts and sadly at times maybe even completed suicides. Looking back with a clearer perspective and having had much work with counselling and healing, I know that I was “longing for the release of death, yet yearning for the bounty of life”
 































































































































































































































































































































































































































 


 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 






















 

 
 




















































































mental health card “IT will be taken away OFF you at

birth”.

So intimately linked in me are pregnancy and mental

health that with each subsequent pregnancies (I have

had five in total) I have become psychotic almost

immediately. Twice I have been hospitalised for

psychosis, only to find out that I was pregnant. With

my youngest daughter I knew I was psychotic so I

took a home pregnancy test and my gut instinct was

correct.

I have attempted suicide over 10 times and I believe

without the abortions in my story there would have

been no attempts. Abortion is death. Suicide is death.

Perhaps if we stop allowing abortion the suicide rate

would also go down.

Submitting to the death of my own flesh and blood

sets me up for suicidal ideation and attempts. It set

me up because I had already been complicit in a

death. I considered myself a murderer. My life had no

meaning or value (“I have killed my baby”) A violent

act has taken place against my body‐why not another

one (suicide). Once done that will alleviate all my

heartache and constant misery.

I was so traumatised by my abortions that I, in total,

tried killing myself 10 plus times. But it’s not just the

attempts. It’s the suicidal thoughts, ideas, thinking.

The amount of times I have planned to kill myself,

written the suicides notes, agonised over the details

and then presented at psych wards to be admitted.

I have dreamt of suicide. I have longed for suicide

attempts to work. I have woken up in intensive care

angry as hell that I had been saved. Then comes the

shame. Which is all pervasive.

“I am a piece of sh…t I can’t even kill myself!” “I’m

even useless at this. I can’t even accomplish this...”

Having crossed that initial line (my first abortion)

having suffered severe pain and grief that I crossed

yet another line, (first suicide attempt) I concluded

that in my experience that my first experience of

death lead to my next experience of death.

Abortion is strongly tied to my suicide ideation and

attempts and sadly at times maybe even completed

suicides. Looking back with a clearer perspective and

having had much work with counselling and healing, I

know that I was “longing for the release of death, yet

yearning for the bounty of life”.'



I

Saturday 2 April 2016

THE PERFECT JOY OF ST FRANCIS OF ASSISI

I’ve just attended Mass on Divine Mercy Sunday (instituted by St John Paul II) without hearing the words 'Divine Mercy' spoken ,and was told there will be no Benediction at the Divine Mercy Service this afternoon. Driving away from the church I averted my eyes from the sight of a beautiful tree in the church grounds with all its branches removed, ready for felling, and reversing up a driveway after taking Holy Communion to a shut-in parishioner - telling myself to trust the rear-vision camera - I broke a rear light on my brand new car.
 
I was telling myself, ‘Keep your eyes on Christ crucified’ (St Teresa of Jesus), when I sat at my computer and read this message from Francis Yuen, a promoter of living in the Divine Will.
 
Thank you, Francis!
 
 
Perfect joy according to Saint Francis of Assisi

How Saint Francis, walking one day with brother Leo, explained to him what things are perfect joy.

One day in winter, as Saint Francis was going with Brother Leo from Perugia to Saint Mary of the Angels, and was suffering greatly from the cold, he called to Brother Leo, who was walking on before him, and said to him: "Brother Leo, if it were to please God that the Friars Minor should give, in all lands, a great example of holiness and edification, write down, and note carefully, that this would not be perfect joy."

A little further on, Saint Francis called to him a second time: "O Brother Leo, if the Friars Minor were to make the lame to walk, if they should make straight the crooked, chase away demons, give sight to the blind, hearing to the deaf, speech to the dumb, and, what is even a far greater work, if they should raise the dead after four days, write that this would not be perfect joy."

Shortly after, he cried out again: "O Brother Leo, if the Friars Minor knew all languages; if they were versed in all science; if they could explain all Scripture; if they had the gift of prophecy, and could reveal, not only all future things, but likewise the secrets of all consciences and all souls, write that this would not be perfect joy."

After proceeding a few steps farther, he cried out again with a loud voice: "O Brother Leo, thou little lamb of God! if the Friars Minor could speak with the tongues of angels; if they could explain the course of the stars; if they knew the virtues of all plants; if all the treasures of the earth were revealed to them; if they were acquainted with the various qualities of all birds, of all fish, of all animals, of men, of trees, of stones, of roots, and of waters - write that this would not be perfect joy."

Shortly after, he cried out again: "O Brother Leo, if the Friars Minor had the gift of preaching so as to convert all infidels to the faith of Christ, write that this would not be perfect joy."

Now when this manner of discourse had lasted for the space of two miles, Brother Leo wondered much within himself; and, questioning the saint, he said: "Father, I pray thee teach me wherein is perfect joy."
 
Saint Francis answered:
 
"If, when we shall arrive at Saint Mary of the Angels, all drenched with rain and trembling with cold, all covered with mud and exhausted from hunger; if, when we knock at the convent-gate, the porter should come angrily and ask us who we are; if, after we have told him, 'We are two of the brethren,' he should answer angrily, 'What ye say is not the truth; ye are but two impostors going about to deceive the world, and take away the alms of the poor; begone I say'; if then he refuse to open to us, and leave us outside, exposed to the snow and rain, suffering from cold and hunger till nightfall -- then, if we accept such injustice, such cruelty and such contempt with patience, without being ruffled and without murmuring, believing with humility and charity that the porter really knows us, and that it is God who maketh him to speak thus against us, write down, O Brother Leo, that this is perfect joy.

"And if we knock again, and the porter come out in anger to drive us away with oaths and blows, as if we were vile impostors, saying, 'Begone, miserable robbers! to to the hospital, for here you shall neither eat nor sleep!' -- and if we accept all this with patience, with joy, and with charity, O Brother Leo, write that this indeed is perfect joy.

"And if, urged by cold and hunger, we knock again, calling to the porter and entreating him with many tears to open to us and give us shelter, for the love of God, and if he come out more angry than before, exclaiming, 'These are but importunate rascals, I will deal with them as they deserve'; and taking a knotted stick, he seize us by the hood, throwing us on the ground, rolling us in the snow, and shall beat and wound us with the knots in the stick -- if we bear all these injuries with patience and joy, thinking of the sufferings of our Blessed Lord, which we would share out of love for him, write, O Brother Leo, that here, finally, is perfect joy.

"And now, brother, listen to the conclusion. Above all the graces and all the gifts of the Holy Spirit which Christ grants to his friends, is the grace of overcoming oneself, and accepting willingly, out of love for Christ, all suffering, injury, discomfort and contempt; for in all other gifts of God we cannot glory, seeing they proceed not from ourselves but from God, according to the words of the Apostle, 'What hast thou that thou hast not received from God? and if thou hast received it, why dost thou glory as if thou hadst not received it?'
 
"But in the cross of tribulation and affliction we may glory, because, as the Apostle says again, 'I will not glory save in the cross of our Lord Jesus Christ.' Amen."

To the praise and glory of Jesus Christ and his poor servant Francis. Amen.